2 Chronicles 21:1 kjv
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
2 Chronicles 21:1 nkjv
And Jehoshaphat rested with his fathers, and was buried with his fathers in the City of David. Then Jehoram his son reigned in his place.
2 Chronicles 21:1 niv
Then Jehoshaphat rested with his ancestors and was buried with them in the City of David. And Jehoram his son succeeded him as king.
2 Chronicles 21:1 esv
Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son reigned in his place.
2 Chronicles 21:1 nlt
When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
2 Chronicles 21 1 Cross References
Verse | Text | Reference |
---|---|---|
1 Kgs 2:10 | "Then David rested with his ancestors and was buried in the City of David." | David's death & burial in same manner. |
1 Kgs 11:43 | "Then Rehoboam rested with his ancestors...buried in the City of David." | Example of a king's death and burial in David's city. |
1 Kgs 14:31 | "Then Abijam rested with his ancestors...buried in the City of David." | Another instance of a king's burial. |
1 Kgs 15:8 | "Then Abijah rested with his ancestors, and they buried him in the City of David." | Asa's succession after Abijah. |
1 Kgs 15:24 | "Then Asa rested with his ancestors...buried in the City of David." | Continuation of the burial tradition. |
1 Kgs 22:40 | "Then Ahab rested with his ancestors..." | Similar phrase for a northern king's death. |
1 Kgs 22:50 | "Then Jehoshaphat rested with his ancestors...buried in the City of David." | Parallel account of this same event. |
2 Kgs 8:24 | "Then Jehoram rested with his ancestors...buried with his ancestors in the City of David." | Jehoram's own death is described similarly. |
2 Kgs 12:21 | "They buried him with his ancestors in the City of David." | Burial place for later Judahite kings. |
2 Chr 16:13 | "Then Asa rested with his ancestors; he died in the forty-first year of his reign." | Phrase used for another good king's death. |
Gen 25:8 | "Then Abraham breathed his last and died at a good old age...and was gathered to his people." | "Gathered to his people" is similar to "rested with ancestors." |
Num 20:24 | "Aaron will be gathered to his people..." | Common phrase for joining dead relatives. |
Deut 31:16 | "The Lord said to Moses, 'You are going to rest with your ancestors...'" | God uses this term for Moses' death. |
2 Sam 5:7 | "Nevertheless, David captured the stronghold of Zion—the City of David." | Establishing Jerusalem as the "City of David" where kings were buried. |
Isa 38:12 | "My life has been cut off like a weaver’s thread... You bring my life to an end." | Contrasting mortality with resting in peace. |
Jn 11:11 | "Our friend Lazarus has fallen asleep; but I am going there to wake him up." | Sleep as a euphemism for death, linking to "rest." |
1 Cor 15:51 | "We will not all sleep, but we will all be changed..." | "Sleep" as a metaphor for the death of believers. |
Acts 2:29 | "Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day." | Reference to David's burial place, setting a precedent. |
Mt 1:8 | "Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram..." | Direct lineage confirmation for Christ's genealogy. |
Rom 13:1 | "Let everyone be subject to the governing authorities, for there is no authority except that which God has established." | God's sovereignty over the succession of kings. |
2 Chronicles 21 verses
2 Chronicles 21 1 Meaning
This verse marks a significant transition in the kingdom of Judah. It signals the conclusion of King Jehoshaphat's reign, emphasizing his peaceful end and burial with his forefathers in Jerusalem, the City of David. Concurrently, it announces the immediate succession of his son, Jehoram, to the throne, thereby continuing the Davidic royal lineage.
2 Chronicles 21 1 Context
This verse functions as a concluding summary to Chapter 20 and an introduction to Chapter 21 of 2 Chronicles. Chapter 20 highlighted Jehoshaphat's generally faithful and prosperous reign, marked by seeking the Lord, reforming the kingdom, and miraculously defeating enemies. The immediate historical context places Judah in the era of the divided monarchy, after the split of the united kingdom under Rehoboam. Jehoshaphat was one of the better kings of Judah, known for his administrative reforms and religious zeal, despite some compromises (like alliances with wicked Ahab and Ahaziah of Israel). This transitional verse sets a dramatic shift, as Chapter 21 will immediately pivot to the severely wicked reign of his son, Jehoram, presenting a stark contrast to his father's legacy and illustrating the perilous nature of Judah's monarchy. The narrative consistently traces the continuity of the Davidic dynasty, even through corrupt kings, upholding the foundational Davidic Covenant while simultaneously illustrating individual accountability.
2 Chronicles 21 1 Word analysis
- Then Jehoshaphat rested:
- Then: wa-yehî (וַיְהִי), a common Hebrew conjunctive expressing sequence, "and it was," indicating a logical or chronological continuation from the previous narrative.
- Jehoshaphat: יְהוֹשָׁפָט (Yehoshaphat), meaning "Yahweh has judged" or "Yahweh is judge." His name reflects divine judgment, ironically preceding a son whose actions would bring severe judgment upon the kingdom.
- rested: וַיִּשְׁכַּב (wa-yishkav), from the root שָׁכַב (shakhav), meaning "to lie down," "to sleep." In biblical contexts, particularly for kings, it's a euphemism for dying a peaceful death. It implies a dignified, natural end to life, distinct from violent deaths. For righteous kings, it suggests going to one's final rest.
- with his ancestors:
- with his ancestors: עִם אֲבֹתָיו (‘im avotayv). אֲבֹתָיו (avotayv) literally means "his fathers" or "his forefathers." This phrase denotes joining the long line of deceased family members, emphasizing a continuation of lineage even in death. It's a standard formula used throughout Kings and Chronicles to describe the death of a king, irrespective of their character, although sometimes certain wicked kings are pointedly not buried with the kings (e.g., Ahaz).
- and was buried with them:
- and was buried: וַיִּקְּבְרֻהוּ (wa-yiqqeberuhu), from the root קָבַר (qavar), "to bury." The passive form signifies the action done to him.
- with them: ‘immahèm, "with them [his ancestors]," further emphasizing his joining the previous royal lineage in burial.
- in the City of David:
- in the City of David: בְּעִיר דָּוִיד (bə‘îr David). This refers to Jerusalem, specifically the oldest part of the city, originally Jebusite, that David captured and made his capital and where he himself was buried. For Judahite kings, being buried here signified legitimate reign and belonging to the direct lineage of King David, thereby reaffirming the Davidic Covenant. It marked their royal legitimacy and often, though not always, their honorable standing. Not all kings were afforded burial there, signaling disfavor or disqualification from that high honor.
- And Jehoram his son:
- And Jehoram: וַיִּמְלֹךְ יְהוֹרָם (wa-yimloch Yehoram). יְהוֹרָם (Yehoram) means "Yahweh is exalted." Irony is deeply present here, as Jehoram would profoundly dishonor Yahweh through his reign.
- his son: בְּנוֹ (beno), emphasizes the hereditary principle of succession central to the Davidic monarchy. This highlights both continuity and responsibility; the throne is inherited, but individual actions define each reign.
- succeeded him as king:
- succeeded him as king: תַּחְתָּיו מֶלֶךְ (tachtayv melech), literally "under him king," or "in his place, king." This confirms the formal and immediate transfer of royal power.
2 Chronicles 21 1 Bonus section
- The brevity and formulaic nature of this verse are characteristic of the Deuteronomistic history's (and Chronicler's) recording of kings' deaths and successions. This consistent pattern helps to reinforce the theological emphasis on the continuity of the Davidic line despite individual kings' moral failings.
- The contrast between "rested" and the chaotic, violent reign of Jehoram that follows (2 Chr 21:4-6) serves as a literary device to heighten the impact of Jehoram's wickedness. Jehoshaphat's dignified rest is immediately overshadowed by the coming reign of terror.
- The fact that Jehoshaphat had multiple sons (2 Chr 21:2) but Jehoram, the eldest, succeeded him according to convention, lays the groundwork for the fratricide Jehoram would commit to consolidate his power, a shocking act against his own flesh and blood. This emphasizes Jehoram's evil nature from the outset.
- This transition highlights the personal responsibility of each king, regardless of the lineage or the spiritual disposition of their predecessor. God holds each ruler accountable for their own choices before Him, and these choices have profound consequences for the nation.
2 Chronicles 21 1 Commentary
This concise verse, 2 Chronicles 21:1, functions as a formulaic summary of a royal transition, yet it holds deep significance. The phrase "Jehoshaphat rested with his ancestors and was buried with them in the City of David" is not merely a statement of death; it's a validation of his legitimate reign within the Davidic dynasty and an affirmation of a relatively peaceful end. His burial in the "City of David" signals his honorable standing and proper lineage, distinguishing him from kings who, due to severe wickedness, were denied burial in the royal tombs. This dignified end for Jehoshaphat contrasts starkly with the impending narrative of Jehoram.
The immediate succession of "Jehoram his son" marks the continuation of the Davidic line, a perpetual theme affirming God's covenant with David (2 Sam 7:12-16). However, the chronicler carefully sets the stage for Jehoram's ungodly rule. Despite inheriting the throne from a largely righteous father, Jehoram would turn sharply to wickedness, causing significant distress and judgment upon Judah. This verse, therefore, acts as a pivotal hinge between a relatively stable and faithful era and a period of deep spiritual decline and political instability, foreshadowing the crucial theological message that even within a divinely promised lineage, individual choices determine a king's, and ultimately, a nation's destiny before God. It reminds us that blessings are not always transferred automatically across generations; individual obedience remains paramount.