2 Chronicles 20:30 kjv
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
2 Chronicles 20:30 nkjv
Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.
2 Chronicles 20:30 niv
And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.
2 Chronicles 20:30 esv
So the realm of Jehoshaphat was quiet, for his God gave him rest all around.
2 Chronicles 20:30 nlt
So Jehoshaphat's kingdom was at peace, for his God had given him rest on every side.
2 Chronicles 20 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 12:10 | "...he will give you rest from all your enemies around..." | God's promise of rest upon entering the promised land. |
| Josh 21:44 | "And the Lord gave them rest all around just as he had sworn... not one... had withstood them..." | Fulfillment of God's promise of rest to Israel after conquest. |
| Josh 23:1 | "...the Lord your God had given rest to Israel from all their enemies around." | Recounts a period of divine peace and cessation of war. |
| 1 Kgs 5:4 | "But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune." | Solomon's testimony of God-given peace during his reign. |
| Psa 46:10 | "Be still, and know that I am God. I will be exalted among the nations..." | Divine sovereignty brings peace and calms all turmoil. |
| Psa 116:7 | "Return, O my soul, to your rest; for the Lord has dealt bountifully with you." | Personal spiritual rest found in God's goodness and provision. |
| Isa 28:12 | "...This is the rest with which you may cause the weary to rest..." | God's provision of rest, physically and spiritually, to the weary. |
| Matt 11:28 | "Come to me, all who labor and are heavy laden, and I will give you rest." | Jesus' invitation to spiritual rest and relief from burdens. |
| Heb 4:9 | "So then, there remains a Sabbath-rest for the people of God." | The ultimate and complete spiritual rest awaiting God's people in Christ. |
| Exod 14:14 | "The Lord will fight for you, and you have only to be silent." | God's promise to directly fight on behalf of His people. |
| Deut 3:22 | "You shall not fear them, for it is the Lord your God who fights for you." | Reassurance that God is the divine warrior for His people. |
| Deut 20:4 | "for the Lord your God is he who goes with you to fight for you...to give you the victory." | Emphasizes God's active presence in battle securing victory. |
| 2 Chron 20:15 | "...Do not be afraid or dismayed...for the battle is not yours but God’s." | The prophetic word directly preceding the battle, a key parallel. |
| 2 Chron 14:7 | "...let us seek the Lord our God...and he has given us rest on every side." | King Asa's experience of God providing rest after seeking Him. |
| 2 Chron 15:2 | "The Lord is with you while you are with him. If you seek him, he will be found by you..." | A foundational principle connecting seeking God to His presence and favor. |
| 2 Chron 26:5 | "...as long as he sought the Lord, God made him prosper." | Uzziah's reign highlighting prosperity as a result of seeking God. |
| Jer 29:13 | "You will seek me and find me, when you seek me with all your heart." | God's promise to respond to sincere and wholehearted seeking. |
| Judg 3:11 | "And the land had rest for forty years." | A period of peace granted by God in the time of the Judges. |
| 1 Sam 7:13 | "So the Philistines were subdued...the hand of the Lord was against the Philistines..." | God's direct intervention securing peace from an oppressive enemy. |
| Job 34:29 | "When he grants tranquility, who then can condemn?" | Underscores God's unchallenged authority to bring peace. |
| Lev 26:6 | "I will give peace in the land, and you shall lie down, and none shall make you afraid." | Covenant blessing of peace and security promised for obedience. |
| 2 Chron 20:25 | "When Jehoshaphat and his people came to take away the spoil, they found among them much property..." | The immediate aftermath of God fighting for Judah, a material blessing. |
| 2 Chron 19:4 | "Jehoshaphat lived in Jerusalem. And he went out again among the people...and brought them back to the Lord..." | Highlights Jehoshaphat's prior efforts to promote righteousness, preparing for God's favor. |
2 Chronicles 20 verses
2 Chronicles 20 30 Meaning
2 Chronicles 20:30 declares the profound outcome of God's miraculous intervention on behalf of Judah under King Jehoshaphat. The verse succinctly states that Jehoshaphat's kingdom experienced deep peace and tranquility, not as a result of human strategy or might, but because the Lord, the God of Jehoshaphat, actively bestowed comprehensive rest and security upon him from every conceivable threat. It underscores that this state of quietude was a direct, divine gift following a period of national crisis and a demonstration of complete reliance on God.
2 Chronicles 20 30 Context
2 Chronicles Chapter 20 vividly details one of King Jehoshaphat's most remarkable encounters with God. Faced with an overwhelming coalition of Ammonites, Moabites, and Meunites, Jehoshaphat recognized the utter impotence of his kingdom against such a formidable foe. Instead of preparing for human warfare, he publicly proclaimed a nationwide fast and led the people in a desperate prayer for divine intervention at the Temple (2 Chron 20:5-12). In response, the Spirit of the Lord came upon Jahaziel, who prophesied that "the battle is not yours, but God’s" (2 Chron 20:15). God then instructed them simply to stand and watch His salvation. True to His word, the Lord caused the enemy armies to turn against and annihilate each other, resulting in Judah not even needing to fight. This verse (20:30) serves as the profound summation of that divine victory, describing the ensuing widespread peace and security as a direct and immediate consequence of God's miraculous deliverance. Historically and culturally, small kingdoms like Judah faced constant threats, making periods of comprehensive peace and rest exceedingly rare and always understood as a special divine blessing, distinguishing the God of Israel from regional deities who demanded human sacrifice and perpetual warfare for prosperity.
2 Chronicles 20 30 Word analysis
- So: The Hebrew word is וְ (ve-, a conjunctive "and" or "so"), connecting the resulting peace directly to the preceding miraculous events (the prayer, the prophecy, the self-destruction of enemies, the gathering of spoil). It denotes a clear cause-and-effect relationship, emphasizing that the quietude was the direct outcome of God's intervention.
- the realm of Jehoshaphat: (מַמְלֶכֶת יְהוֹשָׁפָט - mamlekhet Yehoshaphat) "Mamlekhet" (מַמְלֶכֶת) refers to the kingdom, encompassing the territory, its people, and the political administration. This specifies that the entire nation, under Jehoshaphat's kingship, experienced the tranquility, not merely the king personally. It signifies comprehensive stability granted to the national entity.
- was quiet, (שָׁקַט - shaqat) This verb denotes a state of profound rest, cessation of turmoil, and freedom from disturbance. It implies more than just the absence of conflict; it signifies a deep, pervasive tranquility that settles over the entire nation. In biblical usage, "shaqat" often describes national peace and security established by divine power.
- for his God: (כִּי־אֱלֹהָיו - ki elohav) The particle כִּי (ki, "for" or "because") introduces the reason or explanation. The phrase "his God" (אֱלֹהָיו - Elohav) highlights the covenantal relationship between Yahweh and Jehoshaphat/Judah. It stresses that this God-given rest was not accidental or earned by military prowess, but a specific, personal blessing from the God to whom Jehoshaphat committed himself.
- gave him rest: (נַח לוֹ - nakh lo) The root is נוּחַ (nuakh), meaning "to rest, settle." In the Hiphil causative stem (as used here, נַח from יָנַח - yanach), it actively means "to cause to rest," "to give rest," or "to provide security." This signifies God as the active agent, proactively bestowing peace and security upon Jehoshaphat (and his kingdom). It’s an act of divine provision, not merely absence of conflict. "Him" refers to Jehoshaphat, and by extension, his domain.
- all around. (מִסָּבִיב - mi-saviv) This adverbial phrase means "from around," "on every side," or "everywhere." It emphasizes the absolute and comprehensive nature of the peace. No lingering threats, no vulnerable borders, no remaining enemies; the security was total and without exception, encompassing the entire kingdom from all directions.
2 Chronicles 20 30 Bonus section
The profound peace granted in 2 Chronicles 20:30 serves as a powerful practical demonstration of God's covenant promises of security and blessing for obedience (e.g., Lev 26:6). It highlights that true rest and peace are ultimately God's gift, attainable not through human effort or might but through unwavering faith and submission to His will. This divine rest goes beyond mere absence of war, signifying a settled stability that encompasses physical, political, and spiritual dimensions for the entire kingdom. The event recorded here and its peaceful outcome served to strengthen Jehoshaphat’s kingdom, allowing him to further solidify his rule and engage in beneficial reforms and even successful maritime ventures, albeit some with mixed results, yet reflecting a broader period of peace and prosperity subsequent to God’s decisive intervention.
2 Chronicles 20 30 Commentary
2 Chronicles 20:30 stands as a triumphant postscript to God's dramatic deliverance, underscoring the immediate and profound benefit of relying wholeheartedly on the Lord. The "quiet" experienced by Jehoshaphat's realm signifies a state of total peace, not merely the end of a battle but complete security from all external threats. This quietude was not the result of strategic prowess or human might, which had been explicitly sidelined by God in the preceding verses. Instead, it was an explicit, active gift from "his God." The phrase "gave him rest all around" conveys a comprehensive and enveloping peace that eliminated dangers from every direction. This verse vividly illustrates that when God's people trust Him fully and allow Him to fight their battles, the peace and stability that follow are unparalleled and divinely orchestrated, often exceeding human expectations or capabilities. It reinforces the biblical principle that genuine security stems from God's presence and provision, not from worldly power or diplomatic maneuvering.