2 Chronicles 17:6 kjv
And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
2 Chronicles 17:6 nkjv
And his heart took delight in the ways of the LORD; moreover he removed the high places and wooden images from Judah.
2 Chronicles 17:6 niv
His heart was devoted to the ways of the LORD; furthermore, he removed the high places and the Asherah poles from Judah.
2 Chronicles 17:6 esv
His heart was courageous in the ways of the LORD. And furthermore, he took the high places and the Asherim out of Judah.
2 Chronicles 17:6 nlt
He was deeply committed to the ways of the LORD. He removed the pagan shrines and Asherah poles from Judah.
2 Chronicles 17 6 Cross References
Verse | Text | Reference |
---|---|---|
2 Chr 17:3-5 | The Lord was with Jehoshaphat because he walked in the earlier ways... | God's favor for Jehoshaphat's initial faithfulness |
2 Chr 19:3 | Nevertheless, good things are found in you, for you have removed... | God acknowledging his removal of Asherim |
2 Chr 20:32-33 | The high places, however, were not removed; the people had not yet set... | Later nuance on high places not fully purged |
1 Kgs 15:14 | But the high places were not removed. Nevertheless, Asa’s heart was wholly | Contrast with Asa, showing ongoing challenge |
2 Kgs 18:4 | He removed the high places and broke the pillars and cut down the Asherah. | Hezekiah's similar reform actions |
2 Kgs 23:4-5 | And the king commanded Hilkiah the high priest to bring out... for Baal. | Josiah's extensive removal of idolatry |
Lev 26:30 | And I will destroy your high places and cut down your incense altars... | God's judgment against idolatrous high places |
Num 33:52 | then you shall drive out all the inhabitants of the land before you and | Command to destroy pagan altars/images |
Deut 7:5 | But thus shall you deal with them: you shall break down their altars... | Command to utterly destroy foreign gods/altars |
Deut 12:2-3 | You shall surely destroy all the places where the nations... served their | Command against worshipping on high places |
Deut 6:5 | You shall love the Lord your God with all your heart and with all your... | Foundation of love and delight for God |
Deut 10:12 | And now, Israel, what does the Lord your God require of you, but to fear... | Walking in God's ways is core requirement |
Psa 1:2 | but his delight is in the law of the Lord, and on his law he meditates... | Delight in God's law/ways |
Psa 37:23 | The steps of a man are established by the Lord, when he delights in his... | Delight in the Lord leading to guided steps |
Psa 119:35 | Make me walk in the path of your commandments, for in it I delight. | Expressing delight in God's ways |
Rom 7:22 | For I delight in the law of God, in my inner being... | Inner delight in God's law (New Testament echo) |
Heb 8:10 | For this is the covenant that I will make with the house of Israel... | God's law written on the heart |
1 Kgs 11:7-8 | Then Solomon built a high place for Chemosh... | Example of wicked kings building high places |
Isa 2:3 | Come, let us go up to the mountain of the Lord, to the house of... | Prophetic vision of proper worship over local shrines |
Jer 3:2 | Lift up your eyes to the bare heights, and see! Where have you not been... | Condemnation of pervasive high place worship |
Eze 6:3 | Thus says the Lord GOD to the mountains and to the hills, to the ravines... | Prophecy of destroying high places/idolatry |
2 Chronicles 17 verses
2 Chronicles 17 6 Meaning
King Jehoshaphat of Judah wholeheartedly devoted himself to following the commands and principles of the Lord. This sincere commitment was tangibly demonstrated through his proactive removal of idolatrous high places and forbidden Asherim poles throughout the kingdom of Judah. His actions reflected a deep spiritual zeal and commitment to cleansing the land from pagan practices, setting a strong foundation for his reign.
2 Chronicles 17 6 Context
2 Chronicles chapter 17 introduces Jehoshaphat as the fourth king of Judah after the division of the kingdom, succeeding his father Asa. Verses 3-5 establish his early commitment to God, noting that the Lord was with him because he did not follow the ways of Israel's idolatrous kings, but walked in the earlier ways of David. Verse 6 specifically details a key spiritual and practical action stemming from this heart-level commitment: his sweeping religious reform across Judah. Historically, the "high places" (bamot
) were popular, localized altars often associated with pagan worship or syncretistic worship of YHWH in ways unauthorized by the central Jerusalem temple. "Asherim" were cultic poles dedicated to the Canaanite fertility goddess Asherah, strictly forbidden by Mosaic Law. Jehoshaphat's removal of these symbolized a rejection of widespread idolatry and a commitment to exclusive worship of Yahweh as prescribed in the Torah, emphasizing the Chronicler's theme that obedience brings divine favor and prosperity.
2 Chronicles 17 6 Word analysis
- And his heart took delight (
וַיִּגְבַּהּ לִבּוֹ
- vayigbah libbo): Literally, "and his heart became high" or "was lifted up." In this positive context, it signifies exaltation, courage, zeal, or taking pleasure. It implies a willing and robust enthusiasm, a spiritual buoyancy and strong resolve to pursue God's ways, rather than mere obligation. His devotion was profound and internal. - in the ways of the Lord (
בְּדַרְכֵי יְהוָה
- b'darkei Adonai): "Ways" (דֶּרֶךְ
- derekh) refers to God's commandments, statutes, principles, and His divinely appointed methods of worship and conduct. It signifies living in alignment with God's revealed will and righteousness. - moreover (
עוֹד
- od): This conjunction emphasizes that the subsequent action (removing idolatry) was a direct and active consequence of his inner delight and resolve. It connects his internal spiritual state to his external actions. - he removed (
הֵסִיר
- hesir): This is a Hiphil form, indicating active causation or initiation. Jehoshaphat didn't just passively tolerate or overlook; he actively took steps to cleanse and eliminate the forbidden worship sites, demonstrating decisive leadership in religious matters. - the high places (
הַבָּמוֹת
- ha-bamot): Plural ofבָּמָה
(bamah). These were elevated cult sites used for sacrifices and worship. While some might have originally been dedicated to YHWH, they were not authorized by the Mosaic Law, which designated the Jerusalem Temple as the central place of worship. Over time, they often became centers of syncretism and outright pagan practices. - and the Asherim (
וְהָאֲשֵׁרִים
- v'ha'asherim): Plural ofאֲשֵׁרָה
(asherah). These were wooden poles or cultic images, often associated with groves, dedicated to the Canaanite goddess Asherah (consort of Baal). Their presence was a clear marker of idolatry and an abomination to the Lord, strictly forbidden (Deut 16:21). - from Judah (
מִיהוּדָה
- mi-Yehudah): Specifies the geographical scope of his reform – within his own southern kingdom.
Words-group by words-group analysis
- "And his heart took delight in the ways of the Lord": This phrase highlights the personal and internal nature of Jehoshaphat's faith. It was not merely an outward show or political maneuver, but a deep-seated affection and zeal for God's directives. This positive disposition contrasted sharply with the reluctance or spiritual apathy often seen in other kings. It signifies genuine devotion and an eagerness to follow divine wisdom, forming the root of his subsequent righteous actions.
- "moreover, he removed the high places and the Asherim from Judah": This directly links his internal delight to external, tangible acts of reform. It demonstrates that true spiritual commitment is evidenced by obedience that actively purges evil. The specific targets (high places and Asherim) were major strongholds of idolatry and syncretism, making their removal a significant act of fidelity to the covenant and a testament to his comprehensive approach to religious purity in his domain. This action defined the initial character of his reign and established a foundation for national well-being.
2 Chronicles 17 6 Bonus section
- The Chronicler's particular theological emphasis: The positive portrayal of Jehoshaphat's zealous reforms serves to instruct the post-exilic community about the benefits of wholehearted devotion to YHWH and the importance of adhering to Mosaic Law, especially concerning proper worship at the Jerusalem Temple.
- The tension with 2 Chr 20:33 where it says the high places were not removed can be understood in several ways: (1) not all high places, implying a partial success in 17:6 vs. complete purge; (2) high places associated purely with YHWH worship (albeit improper) might have persisted, unlike the pagan Asherim; (3) later re-establishment after the initial reforms; or (4) refers to different regions or aspects of the "high places." However, verse 6 definitively states the successful removal of the idolatrous ones, particularly the Asherim, reflecting a significant initial cleansing.
- Jehoshaphat's active participation in this reform, implied by "he removed," suggests that he used his royal authority to implement these changes, indicating strong and direct leadership in religious matters, as opposed to simply delegating or giving lip service.
2 Chronicles 17 6 Commentary
2 Chronicles 17:6 concisely reveals the driving force and immediate result of King Jehoshaphat's piety. His "heart took delight in the ways of the Lord," signifying that his obedience flowed from genuine zeal and not mere political calculation. This deep, internal devotion manifested externally in decisive action against prominent forms of idolatry. The systematic removal of high places and Asherim demonstrated his commitment to restoring covenant purity within Judah. While later texts (2 Chr 20:33) note that some high places remained or re-emerged, verse 6 captures the significant, foundational effort of his early reign, underscoring that a king's genuine love for God naturally leads to tangible efforts to eradicate evil and promote true worship. This proactive purification of the land contributed significantly to Judah's subsequent stability and blessing under his rule. It exemplifies that true faith is always active and reforming.