2 Chronicles 17:4 kjv
But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.
2 Chronicles 17:4 nkjv
but sought the God of his father, and walked in His commandments and not according to the acts of Israel.
2 Chronicles 17:4 niv
but sought the God of his father and followed his commands rather than the practices of Israel.
2 Chronicles 17:4 esv
but sought the God of his father and walked in his commandments, and not according to the practices of Israel.
2 Chronicles 17:4 nlt
He sought his father's God and obeyed his commands instead of following the evil practices of the kingdom of Israel.
2 Chronicles 17 4 Cross References
Verse | Text | Reference |
---|---|---|
Deut 4:29 | But from there you will seek the Lord your God... | Seeking God with heart and soul |
Deut 6:5 | You shall love the Lord your God with all your heart... | Command to love and seek God wholeheartedly |
1 Chr 28:9 | ...seek Him if you search for Him with all your heart... | David's charge to Solomon on seeking God |
Ps 14:2 | The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek God. | God's observation of those who seek Him |
Isa 55:6 | Seek the Lord while He may be found... | Exhortation to seek the Lord urgently |
Jer 29:13 | You will seek me and find me, when you seek me with all your heart. | Promise to those who seek God sincerely |
Hos 10:12 | Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is time to seek the Lord... | Seeking the Lord as a call to spiritual preparation |
Matt 6:33 | But seek first the kingdom of God and His righteousness... | New Testament call to prioritize God's kingdom |
Heb 11:6 | And without faith it is impossible to please Him, for whoever would draw near to God must believe that He exists and that He rewards those who diligently seek Him. | Faith involves diligently seeking God for reward |
Deut 5:33 | You shall walk in all the way that the Lord your God has commanded you... | Command to walk in God's ways |
Ps 1:2 | But his delight is in the law of the Lord, and on His law he meditates day and night. | Joy found in God's law and commandments |
Ps 119:1 | Blessed are those whose way is blameless, who walk in the law of the Lord! | Blessing upon those who walk in God's law |
Prov 3:1-2 | My son, do not forget my teaching...for length of days and years of life and peace they will add to you. | Benefits of remembering and keeping commandments |
Ezek 11:20 | that they may walk in My statutes and keep My rules... | God's promise of new hearts to enable obedience |
Jn 14:15 | If you love Me, you will keep My commandments. | Obedience as a demonstration of love for Christ |
Rom 8:4 | in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. | Walking in the Spirit fulfilling God's righteous law |
1 Jn 2:3 | And by this we know that we have come to know Him, if we keep His commandments. | Keeping commandments as evidence of knowing God |
Lev 18:3 | You shall not do according to the doings of the land of Egypt...nor shall you walk in their statutes. | Command against adopting foreign practices |
Deut 12:30 | ...do not inquire about their gods, saying, 'How did these nations serve their gods?'—that I also may do the same. | Warning against adopting pagan customs |
1 Kgs 12:28-30 | ...the king took counsel and made two calves of gold...This thing became a sin. | Jeroboam's establishment of calf worship in Israel |
1 Kgs 16:30-33 | Ahab the son of Omri did evil in the sight of the Lord more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam...he took as wife Jezebel...and served Baal... | Ahab's deep apostasy and promotion of Baal worship |
2 Kgs 17:15-18 | They despised His statutes and His covenant...and went after worthless idols...Therefore the Lord was very angry with Israel... | God's judgment on Israel for their idolatry |
Rom 12:2 | Do not be conformed to this world... | Call to be transformed, not conformed to worldly patterns |
1 Pet 4:3 | For the time that is past suffices for doing the will of the Gentiles... | Past time sufficient for pagan ways; now live for God |
2 Chronicles 17 verses
2 Chronicles 17 4 Meaning
King Jehoshaphat diligently sought the Lord, the God worshipped by his esteemed ancestors, particularly David. His reign was characterized by strict adherence to God's divine commands and a distinct rejection of the idolatrous and disobedient practices prevalent in the Northern Kingdom of Israel. This verse highlights the foundation of his successful and blessed reign: faithful devotion to the one true God and unwavering obedience to His word.
2 Chronicles 17 4 Context
2 Chronicles chapter 17 introduces Jehoshaphat's reign as king of Judah. This verse, 2 Chronicles 17:4, marks a pivotal moment, distinguishing him from his more inconsistent father, Asa, and from the continually backsliding Northern Kingdom of Israel. Jehoshaphat deliberately chose a path of faithful obedience and genuine seeking of God, in direct contrast to the idolatrous and corrupt practices common in Israel under kings like Jeroboam and the recently established Baal worship under Ahab. The Chronicler emphasizes that this early spiritual dedication of Jehoshaphat was the bedrock of his later success, military strength, and prosperity. The narrative focuses on Judah's unique role as the inheritor of the Davidic covenant and the custodian of true worship centered in Jerusalem, constantly highlighting the kings' obedience or disobedience to God as the direct cause of blessing or judgment.
2 Chronicles 17 4 Word analysis
- But sought (וַיִּדְרֹשׁ - vayyidrosh): The Hebrew verb darash (דָּרַשׁ) implies a diligent, earnest, and persistent seeking or inquiry. It suggests more than a casual glance; it indicates an active pursuit, a fervent desire to know and follow. This "seeking" can involve consulting God's law, inquiring of prophets, or earnestly praying. Its significance here highlights Jehoshaphat's personal initiative and deep commitment.
- to the God of his father (לֵאֱלֹהֵי אָבִיו - lelohei aviv): This phrase connects Jehoshaphat to the spiritual heritage of Judah, tracing back to King David. While his immediate father Asa had wavered at times, this phrase primarily links Jehoshaphat's faith to the foundational covenant God of David, affirming adherence to the orthodox worship established through Moses and David. It also serves as a point of continuity and legitimacy for his spiritual direction.
- and walked (וַיֵּלֵךְ - vayyelekh): The verb halakh (הָלַךְ), literally "to go" or "to walk," is frequently used metaphorically in the Bible to describe one's conduct, manner of life, or spiritual path. Thus, "walked in His commandments" means to live in accordance with, or to habitually practice, God's commands. It signifies practical obedience and alignment of lifestyle with divine precepts.
- in his commandments (בְּמִצְוֹתָיו - b’mitzvotav): Mitzvah (מִצְוָה) refers to a divine command, law, or ordinance. This indicates that Jehoshaphat adhered specifically to the Mosaic Law and the statutes given by God, distinguishing his rule from those who followed their own ways or foreign religious practices.
- and not after the doings (וְלֹא כְּמַעֲשֵׂה - velo khema'aseh): The phrase ma'aseh (מַעֲשֵׂה) signifies "deeds," "practices," or "works." The negation "not after" indicates a deliberate separation and a refusal to emulate or conform. This is a polemic against the behaviors described next.
- of Israel (יִשְׂרָאֵל - Yisra'el): Here, "Israel" refers specifically to the Northern Kingdom, which had largely forsaken true worship since the schism. Its "doings" were characterized by idol worship (calf worship initiated by Jeroboam I), rejection of Jerusalem's temple, pursuit of foreign deities (Baal under Ahab), and general moral decline. This explicit contrast underscores Judah's distinct call to fidelity and Jehoshaphat's specific righteous choice to not participate in their apostasy.
- "sought to the God of his father, and walked in his commandments": This grouping highlights Jehoshaphat's dual commitment: a heart posture of diligent seeking and an active lifestyle of practical obedience. True faith, in the biblical sense, involves both inner devotion and outward adherence to God's will. This synergy demonstrates the integrity of his devotion.
- "not after the doings of Israel": This phrase functions as a direct polemic, drawing a sharp moral and theological boundary. It establishes Jehoshaphat's commitment to true worship by contrasting it with the profound apostasy of the Northern Kingdom. It's not enough to simply follow God; one must actively reject opposing evil practices, especially those from kin who have strayed from the covenant.
2 Chronicles 17 4 Bonus section
- The Chronicler's primary concern in recording Judah's history is the faithfulness of its kings to the Davidic covenant and the Mosaic Law. Jehoshaphat's commitment in 2 Chr 17:4 serves as a prime example of a king who, from the outset, aligns himself with divine principles, demonstrating the Chronicler's theology that obedience leads to blessing and strength.
- This verse indirectly critiques not just Israel, but also potentially Asa's later compromise with the king of Aram (2 Chr 16:2-6). Jehoshaphat actively avoids the spiritual pitfalls of both his immediate predecessors (though Asa was largely righteous) and his northern counterparts.
- The verse subtly introduces the theme of spiritual reformation which Jehoshaphat would later champion (2 Chr 17:7-9). His personal dedication forms the basis for his efforts to bring the people back to the Law of the Lord.
2 Chronicles 17 4 Commentary
2 Chronicles 17:4 establishes the foundational piety of King Jehoshaphat, explaining the source of his subsequent blessings and accomplishments detailed in the chapter. His choice to "seek the God of his father" (a reference not so much to Asa's fluctuating reign, but to the righteous path of David, his spiritual forefather) signifies a deliberate return to, and commitment to, the covenantal relationship with the Lord. This was an active, internal devotion – a "seeking" that involved intellectual understanding, moral conviction, and spiritual longing. Complementing this internal seeking was his outward "walked in his commandments," which implies a life lived in practical obedience to God's laws, unlike many contemporary kings who either tolerated or promoted idolatry. The crucial contrasting element, "and not after the doings of Israel," underlines the significant theological divide. The Chronicler frequently contrasts Judah's kings with Israel's apostate monarchs. "Israel" here specifically refers to the Northern Kingdom, notorious for calf worship, ignoring the Jerusalem temple, and later adopting Baal worship. Jehoshaphat's abstinence from their syncretistic and idolatrous practices was a profound statement of allegiance to Yahweh, marking Judah's distinct role as the preserver of true worship. This verse teaches that genuine devotion combines an internal yearning for God with an external commitment to His revealed will, consciously rejecting all forms of idolatry and compromise. It sets the precedent that a king's spiritual alignment determines the nation's welfare.