2 Chronicles 16:4 kjv
And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.
2 Chronicles 16:4 nkjv
So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim, and all the storage cities of Naphtali.
2 Chronicles 16:4 niv
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. They conquered Ijon, Dan, Abel Maim and all the store cities of Naphtali.
2 Chronicles 16:4 esv
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim, and all the store cities of Naphtali.
2 Chronicles 16:4 nlt
Ben-hadad agreed to King Asa's request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all the store cities in Naphtali.
2 Chronicles 16 4 Cross References
Verse | Text | Reference |
---|---|---|
2 Chr 14:9-12 | Asa cried to the LORD his God and said, "LORD, there is no one... help us, O LORD our God, for we rely on You..." | Asa's previous reliance on God. |
2 Chr 16:7-9 | At that time Hanani the seer came to Asa king of Judah and said to him, "Because you relied on the king of Aram and did not rely on the LORD your God..." | Direct rebuke for trusting man over God. |
1 Kgs 15:16-22 | There was war between Asa and Baasha king of Israel all their days... | Parallel account of Asa-Baasha conflict. |
Isa 30:1-3 | "Woe to the rebellious children," declares the LORD, "Who execute a plan, but not Mine... Who go down to Egypt without consulting Me..." | Warning against foreign alliances. |
Isa 31:1-3 | Woe to those who go down to Egypt for help and rely on horses, and trust in chariots... but they do not look to the Holy One of Israel... | Condemnation of trusting worldly power. |
Jer 17:5-8 | Thus says the LORD, "Cursed is the man who trusts in mankind and makes flesh his strength... Blessed is the man who trusts in the LORD..." | Trusting God vs. trusting man. |
Psa 20:7 | Some boast in chariots and some in horses, but we will boast in the name of the LORD our God. | Source of trust: God not military. |
Psa 118:8-9 | It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. | Reliance on God is superior. |
Deut 17:16 | Only he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, ‘You shall never again return that way.’ | Royal warning against military dependence. |
Hos 5:13 | When Ephraim saw his sickness and Judah his wound, then Ephraim went to Assyria and sent to King Jareb... | Seeking foreign aid when sick. |
Judg 18:29-31 | They named the city Dan after the name of Dan their father... the sons of Dan set up for themselves the graven image... | Historical significance of Dan's idolatry. |
1 Kgs 12:28-30 | So the king consulted, and made two calves of gold, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt." He set one in Bethel and the other he put in Dan. | Dan as a center of idol worship in Israel. |
2 Kgs 15:29 | In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali... | Repeated invasion of these northern cities. |
Zech 4:6 | Not by might nor by power, but by My Spirit,' says the LORD of hosts. | God's power over human might. |
Psa 146:3 | Do not trust in princes, in mortal man, in whom there is no salvation. | General warning against human trust. |
Prov 3:5-6 | Trust in the LORD with all your heart and do not lean on your own understanding... | Encouragement to rely fully on God. |
Matt 6:33 | But seek first His kingdom and His righteousness, and all these things will be added to you. | Right priorities, aligning with divine will. |
Phil 4:19 | And my God will supply all your needs according to His riches in glory in Christ Jesus. | God's provision for those who trust Him. |
1 Cor 10:6-7 | Now these things happened as examples for us... Nor practice idolatry... | Warnings from Israel's past behavior. |
1 Tim 6:17 | Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God... | Not trusting in riches or worldly assets. |
Heb 12:1-2 | ...let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith... | Steadfastness in faith, avoiding diversion. |
2 Chr 20:15 | ...For the battle is not yours but God's. | Another instance of trusting God for victory. |
2 Chronicles 16 verses
2 Chronicles 16 4 Meaning
This verse describes the immediate consequence of King Asa of Judah forming an alliance with Ben-Hadad, king of Aram, against King Baasha of Israel. Upon receiving tribute from Asa, Ben-Hadad launched a military campaign, striking and capturing several significant cities in the northern kingdom of Israel: Ijon, Dan, Abel-maim, and all the store cities located in the territory of Naphtali. This strategic assault forced King Baasha to withdraw from his siege against Judah, providing immediate relief to Asa but revealing his deviation from complete reliance on the LORD.
2 Chronicles 16 4 Context
The events of 2 Chronicles 16 occur during the latter part of King Asa's reign over Judah. Initially, Asa was a zealous reformer who removed idolatry and earnestly sought the LORD, even defeating a vast Cushite army through faith (2 Chr 14). However, as chronicled in Chapter 16, a critical turning point arises when King Baasha of Israel besieges Ramah, near Judah's border, threatening Judah's security. Instead of again turning to God, Asa extracts treasures from the temple and the royal palace to bribe Ben-Hadad I, King of Aram (Damascus), into attacking Baasha. Verse 4 details Ben-Hadad's fulfillment of his part of the alliance, which effectively diverted Baasha from Ramah and secured Judah's immediate border. However, this act of reliance on a pagan king, rather than the LORD, resulted in a rebuke from the prophet Hanani (2 Chr 16:7-9) and marked a decline in Asa's walk of faith. Historically, the period was one of persistent conflict between the divided kingdoms of Israel and Judah, with Aramean involvement becoming a significant factor in regional power struggles.
2 Chronicles 16 4 Word analysis
- And they captured (וַיַּכּוּ, vayyakku): From the Hebrew root nakah, meaning "to strike," "to smite," "to conquer," or "to defeat." This implies a swift and decisive military action, a forceful seizure of territory. It conveys not just an occupation but a destructive assault, reflecting the severity of Ben-Hadad's incursion into Baasha's territory.
- the cities (עָרֵי, arei): The plural form of ir, meaning "city" or "town." Indicates multiple urban centers, signifying a broad and significant impact across a region, not just an isolated outpost.
- of Ijon (עִיּוֹן, Iyyon): A city located in the northern territory of Naphtali. Its name may relate to "ruin" or "mound," indicating a potentially strategic yet perhaps historically unstable location often targeted in conflicts (cf. 1 Kgs 15:20, 2 Kgs 15:29).
- Dan (דָּן, Dan): A highly significant city in the far north of Israel, historically associated with tribal boundaries ("from Dan to Beersheba"). More importantly, Dan became one of the two major centers of idolatry established by Jeroboam I (1 Kgs 12:29), making its capture not just a geographical but a symbolic blow to Israel's apostate worship.
- Abel-maim (אָבֵל מָיִם, Avel Mayim): Meaning "meadow of waters," a town also in the region of Naphtali (alternately spelled Abel-Beth-Maacah in other texts). Its capture highlights the extensive reach of the Aramean attack across this fertile, water-rich region.
- and all the store cities (וְכָל עָרֵי מִסְכְּנוֹת, vechol arei miskenot): "All" emphasizes the comprehensiveness of the attack. "Store cities" (miskenot from misken) refers to strategic locations where provisions, weaponry, and economic assets (grain, oil, etc.) were collected and safeguarded. Their loss would cripple the military and economic infrastructure of the northern kingdom, significantly weakening Baasha's ability to wage war or sustain his forces.
- of Naphtali (נַפְתָּלִי, Naphtali): Refers to the territory of the northern Israelite tribe. This indicates a targeted, widespread attack that devastated a key northern region, effectively creating a buffer or a new sphere of influence for Aram. The phrase implies a full sweep across the tribal land.
Words-group by words-group analysis:
- "And they captured the cities of Ijon, Dan, Abel-maim": This specific enumeration points to key strategic locations in northern Israel. Dan, being an idolatrous center, suggests that judgment was brought to these places. Ijon and Abel-maim highlight the extensive nature of the incursion, affecting multiple communities and lines of defense. The specificity here reflects the historical reality and significance of the military campaign.
- "and all the store cities of Naphtali": This phrase broadens the impact beyond specific cities to a systemic weakening of Baasha's kingdom. Store cities were vital for national security and sustained conflict, as they held the logistical support for armies. Their seizure means a significant depletion of resources, a blow not just to individual cities but to the entire regional capacity of Israel. It suggests a thorough and devastating military operation. This total devastation reflects the human cost of Asa's reliance on external alliances rather than divine protection.
2 Chronicles 16 4 Bonus section
- The fact that Asa plundered the Lord's house to pay tribute to Ben-Hadad is a stark contrast to his earlier reign when he brought silver, gold, and vessels into the house of God (2 Chr 15:18). This act reflects a reversal of his priorities and devotion.
- The destruction of the "store cities" was particularly impactful. In ancient warfare, control over food supplies and weaponry stored in these centers was crucial for maintaining a military presence. Their capture would have significantly disrupted Baasha's ability to maintain a standing army or support his population.
- The Aramean kingdom, by being drawn into this Israelite conflict, cemented its role as a regional power and would continue to be a threat to both Israel and Judah in later periods (e.g., during the Omride dynasty). Asa's decision, though seemingly beneficial in the short term, amplified a broader geopolitical vulnerability for God's people.
2 Chronicles 16 4 Commentary
2 Chronicles 16:4 details the immediate, successful outcome of King Asa's pragmatic, yet unfaithful, strategy. By emptying the temple and royal treasuries to bribe Ben-Hadad, Asa achieved a tactical victory: Baasha, his aggressor, was forced to withdraw his forces to defend his own land. The attack on cities like Ijon, Dan (a prominent idolatrous center), Abel-maim, and various store cities in Naphtali was a crippling blow to the northern kingdom's military and economic infrastructure.
However, the Chronicler, through the subsequent prophetic message of Hanani (2 Chr 16:7-9), portrays this "success" as a spiritual failure. Asa had earlier trusted God implicitly and experienced divine deliverance against a vast Cushite army (2 Chr 14). Here, he relies on political maneuvering and the arm of a pagan king, forsaking the omnipotence of God. This act underscored a lack of enduring faith and foreshadowed Asa's spiritual decline, culminating in his refusal to seek the LORD during his final illness (2 Chr 16:12). The short-term benefit—Baasha's withdrawal—came at the cost of spiritual compromise and marked a tragic turning point in a king who once walked righteously before the LORD. The fall of these northern cities illustrates the bitter fruit of distrust in God, showing that while human strategies might yield temporary relief, they often carry unforeseen spiritual liabilities and ultimately invite God's disciplinary hand.