2 Chronicles 11:13 kjv
And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
2 Chronicles 11:13 nkjv
And from all their territories the priests and the Levites who were in all Israel took their stand with him.
2 Chronicles 11:13 niv
The priests and Levites from all their districts throughout Israel sided with him.
2 Chronicles 11:13 esv
And the priests and the Levites who were in all Israel presented themselves to him from all places where they lived.
2 Chronicles 11:13 nlt
But all the priests and Levites living among the northern tribes of Israel sided with Rehoboam.
2 Chronicles 11 13 Cross References
Verse | Text | Reference |
---|---|---|
1 Kgs 12:26-33 | Jeroboam ... made two calves of gold... He made priests from all sorts... | Jeroboam's illegitimate worship system |
2 Chr 11:14 | For the Levites left their common lands and their possessions and came... | Details the Levites' sacrifice and move to Judah |
2 Chr 11:16 | And from all the tribes of Israel those who set their hearts to seek... | Others followed the priests and Levites to Judah |
2 Chr 11:17 | They strengthened the kingdom of Judah... for three years, for in these... | Spiritual strengthening of Judah by true worshipers |
Num 35:1-8 | The Levites were given cities with pasturelands among all the tribes. | Background on Levitical land dispersion |
Josh 21:1-42 | Details the specific cities given to the Levites. | Historical distribution of Levitical cities |
Deut 12:5-14 | To the place that the Lord your God will choose... there you shall go... | Command for centralized worship, disregarded by Jeroboam |
1 Sam 2:27-36 | Prophecy against Eli's house, showing unfaithful priests displaced. | Consequence of priestly unfaithfulness |
Deut 33:8-10 | Regarding Levi he said, "Your Thummim and your Urim are with your godly... | Levites' duty to teach law and offer sacrifice |
Isa 55:6 | Seek the Lord while he may be found; call upon him while he is near. | Urgency of choosing right worship |
Hos 8:4-6 | They set up kings, but not by me... your calf, O Samaria, has rejected... | Condemnation of Northern Kingdom's idolatry and rebellion |
Amos 7:10-17 | Amos prophesying in Bethel, the center of Jeroboam's idolatry. | Prophetic stand against false worship in the North |
Matt 6:33 | But seek first the kingdom of God and his righteousness... | Priority of God's kingdom and principles |
Acts 5:29 | We must obey God rather than men. | Principle of obedience to God over human rulers |
2 Cor 6:14-18 | Come out from among them and be separate, says the Lord... | Call to separation from ungodliness |
Rev 18:4 | Come out of her, my people, lest you take part in her sins... | Call to separate from spiritual Babylon (false systems) |
Ps 122:1 | I was glad when they said to me, "Let us go to the house of the Lord!" | Joy in seeking God's legitimate worship place |
John 4:21-24 | True worshipers will worship the Father in spirit and truth. | Emphasizes true worship beyond location, yet order matters |
Mal 3:1-3 | The Lord whom you seek will suddenly come to his temple... purifies the... | Purification of the Levitical priesthood |
Heb 7:11-19 | Changing the priesthood means a change in law... from Levi to Melchizedek. | Highlights the significance and order of the priesthood |
Ezra 8:15-20 | Ezra concerned about lack of Levites in his return group. | Value of Levites in restoring worship |
Neh 10:28-39 | Covenant to support Levites and Temple worship. | People's commitment to supporting true worship |
2 Chronicles 11 verses
2 Chronicles 11 13 Meaning
Following the division of the kingdom of Israel, this verse records a pivotal moment where the priests and Levites, dispersed throughout all the tribes of Israel, made a decisive choice to abandon their territories in the Northern Kingdom and present themselves to King Rehoboam in Judah. This act signified their unwavering commitment to the legitimate worship of God centered at the Temple in Jerusalem, rather than the corrupt and idolatrous worship established by Jeroboam in the North. It was a clear spiritual and physical migration for the sake of divine ordinances and true reverence.
2 Chronicles 11 13 Context
Following the tumultuous division of the kingdom under King Rehoboam, as chronicled in 2 Chronicles chapter 10, the new king initially contemplated war against the Northern tribes but was divinely restrained. Chapter 11 then describes Rehoboam's actions to secure his smaller kingdom, focusing on fortification and organization. In the midst of this political and military realignment, verse 13 reveals a profound spiritual movement. King Jeroboam had introduced an idolatrous cult in the Northern Kingdom (1 Kgs 12:26-33), replacing the legitimate Aaronic priesthood with those not of the sons of Levi and setting up golden calves in Bethel and Dan as alternatives to Jerusalem's Temple. This act directly violated the Lord's commands regarding centralized worship and the divinely appointed priesthood. Faced with such apostasy, the dedicated priests and Levites, whose livelihoods and divine calling were tied to the Lord's prescribed worship, made the faithful and sacrificial choice to leave their homes and possessions in the North. They chose to align with Rehoboam and the Southern Kingdom, Judah, where the Temple in Jerusalem, the legitimate center of Israelite worship, remained. Their migration fortified Judah spiritually and religiously, concentrating pure worship in Jerusalem.
2 Chronicles 11 13 Word analysis
- And: Connects this significant action directly to the preceding events of Rehoboam strengthening his kingdom, highlighting it as an integral part of Judah's consolidation.
- the priests (Hebrew: וְהַכֹּהֲנִים, vehakkohanim): Refers to the descendants of Aaron, the only legitimate family line for performing sacrifices and temple duties according to Mosaic law. Their loyalty to the Lord and the Mosaic covenant was paramount.
- and the Levites (Hebrew: וְהַלְוִיִּם, vehallewiyim): Members of the tribe of Levi, assigned by God to assist the priests in Temple service, care for the tabernacle/Temple, teach the Law, and manage sacred duties. They lived in specific cities throughout all the tribes (Num 35), thus requiring a considerable sacrifice to leave their homes.
- who were in all Israel: Emphasizes that these religious leaders were distributed across the entire formerly united kingdom, meaning many originated from the Northern Kingdom now ruled by Jeroboam. Their migration involved abandoning their inherited towns and ancestral lands.
- presented themselves (Hebrew: הִתְיַצְּבוּ, hityaṣṣᵉvū): This Hithpael verb signifies a deliberate, voluntary, and often resolute action – to take one's stand, to present oneself for service, or to report for duty. It suggests a decisive choice to align, not a forced relocation, indicating their conviction.
- to him: Specifically to Rehoboam, the king of Judah, because he represented the Davidic lineage and, crucially, protected the legitimate worship center in Jerusalem.
- from all their territories: Highlights the wide geographical scope of their relocation. They did not just come from a specific region, but from various towns and areas where they were settled, underlining the extent of their commitment and the breadth of this spiritual migration.
- words-group: the priests and the Levites who were in all Israel: This phrase emphasizes the collective, widespread response of the divinely appointed spiritual leaders across the entire former kingdom. It highlights their unified rejection of Jeroboam's religious innovations, representing the true spiritual backbone of the nation.
- words-group: presented themselves to him from all their territories: This grouping stresses the profound act of deliberate allegiance. It implies a complete separation from their former settings and a courageous move toward the legitimate religious authority in Jerusalem, costing them their livelihoods and possessions.
2 Chronicles 11 13 Bonus section
The movement of the priests and Levites (along with faithful Israelites, as mentioned in verse 16) to Judah was not just a political alignment but a profound act of spiritual pilgrimage and separation. This voluntary internal exile was a direct consequence of Jeroboam's deliberate strategy to centralize religious authority within his own kingdom to prevent his people from returning to Jerusalem (1 Kgs 12:26-27). However, his innovation inadvertently led to the concentration of pure worship and devoted adherents in Judah. This act also reveals God's providential care in preserving a remnant and maintaining the legitimate cult in the lineage of David, thereby setting the stage for the later unfolding of salvation history through the Southern Kingdom. This movement demonstrated that while political borders shifted, God's covenant loyalty and the true worship of Him remained central, irrespective of geographical boundaries.
2 Chronicles 11 13 Commentary
This verse describes a spiritual and physical exodus that profoundly shaped the future of both the Northern and Southern Kingdoms. The priests and Levites, facing Jeroboam's decree of idolatry and the replacement of their God-ordained functions, chose fidelity over convenience or security. Their decision to "present themselves" to Rehoboam in Jerusalem was a courageous stand for pure worship, the Mosaic Law, and the legitimate Aaronic priesthood. This significant defection of the entire spiritual apparatus from the Northern Kingdom critically weakened Jeroboam's rule, leaving his kingdom devoid of true priestly mediation, legitimate sacrifices, and authentic religious teaching. Conversely, it spiritually strengthened Judah, consolidating the faithful around the Temple and making Jerusalem the uncontested center of legitimate worship. This choice highlights the enduring principle that loyalty to God's commands must supersede political allegiance or personal comfort, acting as a powerful testimony against apostasy and for devotion.