2 Chronicles 10 12

2 Chronicles 10:12 kjv

So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

2 Chronicles 10:12 nkjv

So Jeroboam and all the people came to Rehoboam on the third day, as the king had directed, saying, "Come back to me the third day."

2 Chronicles 10:12 niv

Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, "Come back to me in three days."

2 Chronicles 10:12 esv

So Jeroboam and all the people came to Rehoboam the third day, as the king said, "Come to me again the third day."

2 Chronicles 10:12 nlt

Three days later Jeroboam and all the people returned to hear Rehoboam's decision, just as the king had ordered.

2 Chronicles 10 12 Cross References

VerseTextReference
1 Kgs 12:12So Jeroboam and all the people came to Rehoboam on the third day...Direct parallel account.
1 Kgs 12:3And Jeroboam and all the assembly of Israel came and said to Rehoboam,Initial approach to Rehoboam for lighter burden.
2 Chr 10:3Then Jeroboam and all Israel came and spoke to Rehoboam, saying,Initial approach for relief.
Gen 22:4On the third day Abraham lifted up his eyes...The "third day" as a day of significant event/divine intervention.
Exod 19:11And be ready for the third day. For on the third day the LORD will come down...God's appointed day for revelation at Sinai.
Hos 6:2After two days he will revive us; on the third day he will raise us up...The "third day" theme of restoration/resurrection.
Lk 24:46And said to them, “Thus it is written, that the Christ should suffer and rise from the dead on the third day..."Fulfillment in Christ's resurrection.
1 Cor 15:4And that he was buried, and that he rose again the third day according to the Scriptures:Resurrection of Christ on the third day.
Jon 1:17Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights."Three days and three nights" - a period of waiting/judgment/deliverance.
Mt 12:40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.Jesus references Jonah, associating "third day" with His death/resurrection.
2 Chr 10:5He said to them, “Come to me again in three days.”Rehoboam's initial instruction.
Prov 15:22Without counsel, plans fail; but with many advisers, they succeed.Contrasts Rehoboam's later choice of bad counsel.
Prov 16:18Pride goes before destruction, and a haughty spirit before a fall.Rehoboam's pride in rejecting the elders' counsel.
1 Kgs 11:29-39...the LORD tore the kingdom from Solomon, and would give it to Jeroboam.Prophecy of kingdom division given to Jeroboam.
2 Chr 10:15So the king did not listen to the people, for it was from God...Highlights God's sovereignty behind the division.
1 Kgs 12:15So the king did not listen to the people... For it was the turn of events brought about by the LORD...Divine orchestration of the kingdom split.
Prov 12:15The way of a fool is right in his own eyes, but a wise man listens to counsel.Rehoboam's foolishness in preferring unwise counsel.
Prov 28:25The proud of heart stirs up strife...Connects to Rehoboam's stubbornness causing strife.
2 Chr 12:14And he did evil, because he did not set his heart to seek the LORD.Rehoboam's ultimate spiritual failure mentioned later.
1 Kgs 4:7Solomon had twelve governors over all Israel... and one month in the year each one was responsible to make provisions.Indirect context: burdens from Solomon's reign, leading to grievances.
Matt 11:28Come to me, all you who labor and are heavy laden, and I will give you rest.Contrasting leadership: Jesus offers light burdens vs. Rehoboam adding to them.
Jer 23:1-2“Woe to the shepherds who destroy and scatter the sheep of My pasture!”Prophetic indictment against oppressive rulers/shepherds, applicable to Rehoboam.
Isa 58:6Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke...Divine ideal of lifting oppression, in contrast to Rehoboam's choice.

2 Chronicles 10 verses

2 Chronicles 10 12 Meaning

2 Chronicles 10:12 describes the exact moment when Jeroboam, representing the disgruntled Israelite tribes, along with the assembled people, returned to King Rehoboam as previously instructed. This return "on the third day" set the stage for Rehoboam's climactic and fateful response, which would directly lead to the division of the united kingdom of Israel. The verse emphasizes their compliance with the king's summons, building anticipation for the impending critical decision.

2 Chronicles 10 12 Context

2 Chronicles chapter 10 recounts the critical moment following King Solomon's death, detailing the events that led to the division of the united kingdom of Israel. Upon Solomon's passing, his son Rehoboam traveled to Shechem to be proclaimed king, as it was a central meeting point for all Israel. Here, the people, led by Jeroboam (who had returned from exile in Egypt), presented a united petition: relieve the heavy yoke and burdens that Solomon had placed upon them (likely referring to forced labor and taxation for his massive building projects). Rehoboam asked for three days to consider their request. During this period, he first consulted the older, experienced advisors of his father, who wisely urged him to serve the people gently to win their loyalty. He then turned to his youthful peers, who arrogantly advised him to be even harsher and show absolute dominance. This verse, 2 Chronicles 10:12, marks the predetermined "third day" when the people, awaiting Rehoboam's decision, returned, poised for a turning point in Israel's history. Historically and culturally, this scenario reflects the delicate balance between king and subjects, where a king's perceived legitimacy often depended on his responsiveness to the people's welfare, even if divinely appointed.

2 Chronicles 10 12 Word analysis

  • So: Connective particle (waw) indicating the progression of the narrative, linking back to the king's prior command. It signals the expected action taking place.

  • Jeroboam and all the people: This phrase highlights the unity and collective nature of the delegation.

    • Jeroboam: יָרָבְעָם (Yārovʿām). A leader who would become the first king of the Northern Kingdom (Israel). His return from Egypt signifies the latent discontent among the northern tribes and his destined role as God's instrument to fulfill the prophecy against Solomon's house (1 Kgs 11:29-39). His leadership underscores the seriousness of the people's plea.
    • all the people: This signifies the collective will of the ten northern tribes, representing a powerful, unified front against the central authority. It wasn't just Jeroboam but a substantial, representative delegation, lending immense weight to their demands.
  • came to Rehoboam: Their act of presenting themselves for judgment, implying an expectation of resolution or response from the monarch.

  • on the third day: Ba-yom ha-shelishi (בַּיּוֹם הַשְּׁלִישִׁי).

    • "third day" often holds significant spiritual or climactic meaning in biblical narrative, indicating a moment of divine action, judgment, or revelation (e.g., God appearing on Mt. Sinai, resurrection of Christ). Here, it’s a day of decision and consequence, leading to a crucial, nation-altering revelation of Rehoboam's character and God's plan. The interval built suspense and expectation.
  • as the king had directed: Ka'asher dibber ha-melek (כַּאֲשֶׁר דִּבֶּר הַמֶּלֶךְ). This phrase confirms the people's compliance with Rehoboam's command, establishing the structured nature of their meeting and the king's authority in setting the agenda. "Directed" (דָּבַר - dabar) implies not just "said" but "decreed" or "spoke with authority."

  • 'Come to me again on the third day.': The exact quoted instruction serves as a reminder of the prior command given in verse 5, reiterating the planned nature of this momentous encounter and confirming the sequence of events. The repetition emphasizes the timeframe and the expectation built around it.

  • Words-group Analysis:

    • "So Jeroboam and all the people came to Rehoboam": This phrase captures the two main parties meeting for a fateful confrontation: the aggrieved masses led by their chosen representative and the king facing his first major challenge. It highlights the political and social dynamics at play.
    • "on the third day, as the king had directed": This combination emphasizes adherence to the established schedule, while also underscoring the king's role in orchestrating the timing of this crucial encounter. The repetition of "third day" within the direction reinforces its specific importance.

2 Chronicles 10 12 Bonus section

  • The chronicler, like the author of Kings, presents this seemingly mundane adherence to a time schedule as being ultimately under God's overarching sovereign plan. Rehoboam's "direction" for the "third day" was ultimately a fulfillment of Yahweh's will to tear the kingdom from Solomon's line, as prophesied to Jeroboam earlier (1 Kgs 11:29-39; 2 Chr 10:15).
  • The scene at Shechem with Jeroboam and the assembly parallels other pivotal covenant moments in Israelite history that took place there, such as Abraham's arrival in Canaan (Gen 12:6-7) and Joshua's covenant renewal (Josh 24). This historical echo implicitly adds weight and solemnity to the gathering.
  • The fact that Rehoboam chose a specific day for their return indicates a structured approach to decision-making, which in itself is not inherently bad. However, his failure was in his choice of counsel during that interim, revealing a heart not inclined to true wisdom but rather to perceived strength and oppressive power.

2 Chronicles 10 12 Commentary

2 Chronicles 10:12 is a pivot point in the narrative of Israel's united monarchy. While brief, it encapsulates the precision and the pre-ordained nature of the upcoming crisis. The verse notes the assembly of the people, specifically led by Jeroboam, appearing exactly as commanded by King Rehoboam "on the third day." This "third day" is not just a mere calendar notation; it functions as a literary device that heightens the tension and foreshadows a decisive, often divine, turning point. Here, it is the day of Rehoboam's disastrous pronouncement. The people's dutiful return highlights their genuine expectation of relief and justice. Unbeknownst to them, or to Rehoboam himself, this obedience to the royal summons would lead directly to the irreversible schism of the kingdom. The verse is thus the calm before the storm, depicting the final moment of suspense before the young king's arrogant pride, combined with God's sovereign will, shattered the Davidic realm into two separate nations. This event serves as a potent reminder of the importance of wise counsel and humility in leadership, and how God can use even foolish decisions to achieve His ultimate purposes.