1 Timothy 1:2 kjv
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1 Timothy 1:2 nkjv
To Timothy, a true son in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord.
1 Timothy 1:2 niv
To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
1 Timothy 1:2 esv
To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
1 Timothy 1:2 nlt
I am writing to Timothy, my true son in the faith. May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.
1 Timothy 1 2 Cross References
Verse | Text | Reference |
---|---|---|
Acts 16:1-3 | Paul... found a disciple named Timothy... Paul wanted to have him go with him... | Paul took Timothy into ministry. |
Phil 2:19-22 | I hope in the Lord Jesus to send Timothy... no one like him... serve with me... | Timothy's faithful partnership with Paul. |
2 Tim 1:5 | I recall your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure is in you as well. | Timothy's sincere, inherited faith. |
2 Tim 3:15 | from childhood you have known the sacred writings... | Timothy's early biblical instruction. |
1 Cor 4:15 | though you have countless instructors in Christ, yet you do not have many fathers... in Christ Jesus I have begotten you through the gospel. | Paul as a spiritual father to converts. |
Philem 1:10 | I appeal to you for my child Onesimus, whose father I have become in my imprisonment. | Paul's spiritual paternity again. |
Tit 1:4 | To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. | Similar spiritual father-son greeting. |
Rom 1:7 | Grace to you and peace from God our Father and the Lord Jesus Christ. | Standard Pauline greeting (Grace and Peace). |
2 Cor 1:2 | Grace to you and peace from God our Father and the Lord Jesus Christ. | Another standard Pauline greeting. |
Eph 1:2 | Grace to you and peace from God our Father and the Lord Jesus Christ. | Further standard Pauline greeting. |
Col 1:2 | Grace to you and peace from God our Father. | Grace and peace greeting. |
1 Thess 1:1 | Grace to you and peace. | Abbreviated form of the greeting. |
2 Thess 1:2 | Grace to you and peace from God our Father and the Lord Jesus Christ. | Full Pauline blessing. |
2 Jn 1:3 | Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father. | John's similar tripartite greeting. |
Jude 1:2 | May mercy, peace, and love be multiplied to you. | Another New Testament threefold blessing. |
Num 6:24-26 | The LORD bless you and keep you; the LORD make His face shine upon you and be gracious to you; the LORD lift up His countenance upon you and give you peace. | Old Testament blessing, tripartite. |
Ps 23:6 | Surely goodness and mercy shall follow me all the days of my life. | Divine mercy as an ongoing benefit. |
Ps 85:10 | Mercy and truth have met together; righteousness and peace have kissed. | Poetic link between divine attributes. |
Isa 32:17 | The work of righteousness will be peace, and the effect of righteousness, quietness and assurance forever. | Righteousness leading to peace. |
Jn 1:16 | from His fullness we have all received grace upon grace. | Christ as source of overflowing grace. |
Jn 14:27 | Peace I leave with you; My peace I give to you. | Jesus giving His peace. |
Rom 8:15 | For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” | Believers as adopted children of God. |
Gal 4:6 | And because you are sons, God has sent forth the Spirit of His Son into our hearts, crying out, “Abba, Father!” | God as Father to believers through Christ. |
Phil 4:7 | And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. | God's peace as a safeguard. |
Heb 4:16 | Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. | Drawing near for grace and mercy. |
1 Timothy 1 verses
1 Timothy 1 2 Meaning
This verse serves as Paul's personal and heartfelt salutation to Timothy, affirming their profound spiritual bond and invoking a threefold blessing of divine origin. It expresses Paul's deep affection and recognition of Timothy as his true spiritual son, discipled and grown in the Christian faith. The core of the verse is the invocation of "Grace, mercy, and peace" – fundamental blessings stemming directly from God the Father and Jesus Christ our Lord, indicating their shared divine authority and active role in bestowing these provisions for life and ministry.
1 Timothy 1 2 Context
First Timothy is a letter from Paul the Apostle to his trusted young co-worker, Timothy. At this point, Timothy is in Ephesus, a significant metropolitan city bustling with diverse cultures and, importantly, fraught with challenges related to false teaching within the burgeoning Christian communities. The surrounding context of 1 Timothy chapter 1 reveals Paul's primary concern: confronting specific "false doctrines" (v. 3-7) and upholding the true "faith" (v. 4, 19). Paul emphasizes the proper understanding of the Law (v. 8-11), uses his own conversion testimony as an example of God's abundant grace and mercy (v. 12-17), and then charges Timothy to "wage the good warfare" (v. 18). Verse 2, as the direct address and blessing, serves to establish the authentic apostolic authority of Paul to instruct Timothy, affirm their intimate spiritual bond, and underscore that the strength and wisdom Timothy needs to confront these issues come from divine sources. This deeply personal yet authoritatively toned greeting prepares Timothy, and the churches he leads, for the weight of the instructions to follow, reminding him that the immense task ahead is enabled by "Grace, Mercy, and Peace" from God and Christ.
1 Timothy 1 2 Word analysis
- Unto Timothy (Τιμοθέῳ, Timothéō): This opening indicates a direct, personal address to Paul's disciple. The letter's instructions are specifically tailored for Timothy's leadership responsibilities in Ephesus, though applicable more broadly to church life.
- my own son (γνήσιῳ τέκνῳ, gnēsiō teknō):
- γνήσιῳ (gnēsiō): "genuine," "true-born," "legitimate." This is a strong affirmation, indicating Timothy is not merely a disciple or spiritual acquaintance, but a truly legitimate, authentic spiritual offspring. It denotes a profound bond of affection and trust, akin to that between a natural father and son.
- τέκνῳ (teknō): "child" or "son." This term highlights spiritual paternity; Paul was instrumental in Timothy's conversion and spiritual formation, treating him with the same care and authority a father would.
- in the faith (ἐν πίστει, en pistei):
- πίστις (pistis): Can mean "personal trust" or "the body of Christian truth/doctrine." Here, it signifies both. Their bond is rooted in Timothy's genuine acceptance of the gospel and his living out the "faith" as the body of revealed truth. This connection validates Timothy's spiritual standing and highlights that their relationship is established on shared commitment to Christ and His doctrine.
- Grace (Χάρις, Charis): Refers to God's unmerited favor and benevolent regard, which is the foundational principle of Christian salvation and divine empowerment. It signifies God's free giving and the undeserved love He extends to humanity.
- Mercy (Ἔλεος, Eleos): Denotes God's active compassion and pity, specifically towards those in distress or misery. This term is unique among most of Paul's greetings (only appearing in the Pastoral Epistles and 2 John, Jude). Its inclusion likely reflects Paul's awareness of Timothy's personal struggles or the demanding nature of his ministry, suggesting God's compassionate help and alleviation of burden are specifically needed. It can also signify God's covenant loyalty (akin to Hebrew hesed).
- Peace (Εἰρήνη, Eirēnē): Encompasses wholeness, well-being, tranquility, and harmony. It is the restoration of right relationships – with God, self, and others – resulting from God's grace and mercy. It signifies both internal calm and reconciliation. It's the Hebrew shalom.
- from God our Father (ἀπὸ Θεοῦ Πατρὸς ἡμῶν, apo Theou Patros hēmōn):
- Πατρός (Patros): "Father." Emphasizes God's role as the loving and authoritative source of all blessings. The phrase "our Father" includes all believers in a shared familial relationship with God through Christ.
- and Jesus Christ our Lord (καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν, kai Christou Iēsou tou Kyriou hēmōn):
- Κυρίου (Kyriou): "Lord" or "Master." A significant title for Jesus, denoting His divine authority, sovereignty, and supreme status. Its use parallels His status with "God our Father" as a co-source of these spiritual blessings, highlighting the divinity and active involvement of both persons of the Godhead in the life of believers. "Our Lord" underscores their shared allegiance to Christ.
Word-Group / Phrase Analysis
- "my own son in the faith": This phrase underlines the deep personal relationship and spiritual lineage between Paul and Timothy. It establishes Paul's paternal authority to instruct Timothy and simultaneously affirms Timothy's authentic spiritual conversion and legitimate standing within the Christian faith, which is vital given the context of combating false teachings. It points to a discipleship relationship forged in and by the true gospel.
- "Grace, mercy, and peace": This tripartite greeting, expanded from Paul's usual "grace and peace," is profound. "Grace" (God's unmerited favor) is the fountainhead of all blessing. "Mercy" (God's compassionate aid in our weakness or need) acknowledges human frailty and the need for ongoing divine support in challenging ministry. "Peace" (shalom, spiritual well-being) is the holistic outcome and gift that arises from receiving God's grace and experiencing His mercy. This sequence implies the entire scope of God's active blessing for believers facing life's demands.
- "from God our Father and Jesus Christ our Lord": This formulation identifies the joint divine source of all Christian blessings. It strongly affirms the co-equality and unity of the Father and the Son in the dispensing of grace, mercy, and peace, underscoring the Trinitarian nature of divine provision for the believer's life and ministry. It highlights that the blessings invoked are not mere human wishes but divinely guaranteed realities.
1 Timothy 1 2 Bonus section
- The inclusion of "mercy" in this greeting, compared to many other Pauline letters, is notable and believed by scholars to be specifically tailored for Timothy's demanding ministry situation in Ephesus. It signifies God's deep compassion extended in times of particular struggle, distress, or personal need for the minister.
- This verse provides a powerful biblical model for spiritual mentorship and discipleship. The genuine bond between Paul and Timothy, described as "father" and "true son," exemplifies the kind of deep, faith-rooted relationship essential for transmitting spiritual truth and preparing future leaders in the church.
- The progression of the blessings – Grace leading to Mercy leading to Peace – mirrors the Christian experience: God's unmerited favor is the basis for His compassionate intervention, which then leads to ultimate wholeness and reconciliation.
1 Timothy 1 2 Commentary
Paul's opening to Timothy in this verse is more than a mere formality; it's a foundation-laying declaration. By calling Timothy "my own son in the faith," Paul solidifies a profoundly personal and spiritual relationship that transcends biological ties, emphasizing authentic spiritual birth and mentorship. This serves to establish the weight and authority of the ensuing pastoral counsel, as it comes from a spiritual father to his true heir in the gospel. The threefold blessing of "grace, mercy, and peace" is a theological condensation of God's provision. "Grace" highlights the unmerited divine favor initiating and sustaining salvation; "mercy" speaks to God's compassionate aid for Timothy's personal weaknesses and the arduous nature of his ministerial calling amidst the Ephesian challenges; and "peace" represents the complete spiritual wholeness and reconciliation resulting from God's active presence. Crucially, these vital provisions are declared to emanate jointly "from God our Father and Jesus Christ our Lord," underscoring the co-equal and divine source of all blessings, grounding Timothy's authority and strength squarely in the Godhead, and reminding him that his ministry, though demanding, is fully resourced by heavenly power. This sets the stage for Paul's counsel on guarding the truth, emphasizing that the ability to fulfill this sacred charge flows from divine grace and support.