1 Thessalonians 5:27 kjv
I charge you by the Lord that this epistle be read unto all the holy brethren.
1 Thessalonians 5:27 nkjv
I charge you by the Lord that this epistle be read to all the holy brethren.
1 Thessalonians 5:27 niv
I charge you before the Lord to have this letter read to all the brothers and sisters.
1 Thessalonians 5:27 esv
I put you under oath before the Lord to have this letter read to all the brothers.
1 Thessalonians 5:27 nlt
I command you in the name of the Lord to read this letter to all the brothers and sisters.
1 Thessalonians 5 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Thessalonians 4:18 | Therefore encourage one another with these words. | Encouragement through Scripture |
| Romans 15:4 | For whatever was written in former times was written for our instruction... | Scripture for instruction |
| 2 Timothy 3:16 | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness | God-breathed, useful for teaching |
| Colossians 4:16 | After this letter is read among you, have it read in the church of the Laodiceans as well, and be sure to read the letter from Laodicea. | Mandate for public reading |
| Acts 13:15 | After the reading of the Law and the Prophets, the rulers of the synagogue sent them this message: "Brothers, if you have a word of exhortation for the people, speak." | Public reading of Scripture |
| Revelation 1:3 | Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near. | Blessing in reading/hearing Scripture |
| Jeremiah 36:6 | So Jeremiah sent Baruch with the scroll... you are to read it aloud... to all the people in the Lord’s house on the day of fasting. | Old Testament precedent of public reading |
| Matthew 4:4 | Jesus answered, "It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’" | Importance of God's Word |
| John 5:39 | You study the Scriptures because you think that in them you possess eternal life, but they point to me. | Scripture points to Christ |
| Ephesians 5:19 | ...singing and making melody in your heart to the Lord, | Communal worship and song |
| Hebrews 10:24-25 | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another... | Mutual encouragement in assembly |
| Romans 10:14 | How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? | Hearing the Word is essential |
| 1 Timothy 4:13 | Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. | Importance of public reading and teaching |
| Revelation 2:10 | ...Be faithful, even unto death, and I will give you the crown of life. | Faithfulness to the end |
| Psalm 119:105 | Your word is a lamp for my feet, a light on my path. | Scripture as guidance |
| Acts 17:11 | These Jews were more of a noble character than those in Thessalonica, for they accepted the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. | Examining Scripture |
| Philippians 2:1-2 | Therefore if there is any consolation in Christ, if there is any comfort from love, if there is any fellowship of the Spirit, if there is any affection and mercy, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. | Unity and shared life |
| Ephesians 3:4 | ...when you read this, you can understand my insight into the mystery of Christ... | Understanding through reading |
| 1 Peter 1:23 | ... for you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Word as imperishable |
| 2 Peter 1:19 | ... until the day dawns and the morning star rises in your hearts. | Prophetic word as light |
1 Thessalonians 5 verses
1 Thessalonians 5 27 Meaning
This verse is a solemn charge from the Apostle Paul to the church at Thessalonica. It commands them to ensure this letter is read aloud to all the believers. This public reading serves a vital purpose: spiritual instruction and communal edification. It emphasizes the importance of God's Word being accessible and shared among the congregation. The requirement for it to be read to "all the brothers" highlights the egalitarian nature of early Christianity and the shared responsibility for understanding and living by biblical truth.
1 Thessalonians 5 27 Context
This verse is the concluding charge of the Apostle Paul's first letter to the church in Thessalonica. The preceding verses have focused on the importance of spiritual discernment, rejoicing, prayer, and thanksgiving, particularly in light of Christ's return. The letter itself addresses various concerns within the young and growing church, including issues of faith, love, perseverance amid persecution, and understanding the timing of Christ's second coming. Paul's instruction in chapter 5, verse 27, serves as a practical directive to ensure the continuous spiritual nourishment and unity of the believers in Thessalonica by formally sharing his apostolic teaching. This emphasizes the ongoing need for instruction and encouragement within the community of faith.
1 Thessalonians 5 27 Word Analysis
- Ordain (Greek: diatāssō) - To arrange, command, ordain, direct, order. This implies a structured and authoritative instruction. It is not a casual suggestion but a deliberate command.
- ye - Second person plural pronoun. Refers to the collective believers in Thessalonica.
- that (Greek: hina) - A conjunction introducing a purpose clause. It explains why the brothers should be made to read the epistle.
- this (Greek: touto) - Refers specifically to the letter of 1 Thessalonians that Paul has just written.
- epistle (Greek: epistolē) - Letter. Specifically, the divinely inspired message Paul is sending.
- read (Greek: anaginōskō) - To read aloud, peruse. This emphasizes a public and communal act of engaging with the text.
- unto (Greek: tois) - A preposition indicating to whom the epistle is to be read.
- all (Greek: pasin) - All without exception, signifying the entire congregation.
- brethren (Greek: adelphois) - Brothers. A term of endearment and spiritual kinship used for fellow believers in Christ.
Word Groups Analysis
- "Ordain that this epistle be read unto all the brethren": This entire phrase functions as a cohesive directive. The term "ordain" lends the weight of apostolic authority, making it a mandate for church practice. The purpose "that this epistle be read unto all the brethren" underscores the inclusive nature of spiritual teaching. It is not meant for select individuals but for the entire community to benefit from and engage with God's message. This communal reception ensures uniformity of teaching and shared understanding.
1 Thessalonians 5 27 Bonus Section
This verse reflects the high regard early Christians had for apostolic letters, viewing them as authoritative extensions of Christ's own teaching and as divinely inspired Scripture. The act of public reading was crucial for church discipline and edification, akin to public readings of the Law and Prophets in Jewish synagogues. The instruction highlights the communal nature of the church's spiritual life, where teachings were shared and received together, promoting unity in belief and practice. The specific mention of reading "unto all the brethren" underlines the inclusive reception of God's Word, meant for the benefit of every member of the body of Christ.
1 Thessalonians 5 27 Commentary
Paul concludes his letter with a clear, authoritative command: make sure this letter is read publicly to all the believers. This isn't merely about sharing information; it's about corporate spiritual nourishment. The Word of God, in its written form, is vital for the ongoing life and health of the church. Public reading was a primary means of instruction and spiritual impartation in the early church, as literacy was not universal. This practice ensures that all members, regardless of their ability to read, can hear and engage with the apostolic teachings, fostering unity, doctrine, and encouragement. The emphasis is on communal access to truth.