1 Thessalonians 5:10 kjv
Who died for us, that, whether we wake or sleep, we should live together with him.
1 Thessalonians 5:10 nkjv
who died for us, that whether we wake or sleep, we should live together with Him.
1 Thessalonians 5:10 niv
He died for us so that, whether we are awake or asleep, we may live together with him.
1 Thessalonians 5:10 esv
who died for us so that whether we are awake or asleep we might live with him.
1 Thessalonians 5:10 nlt
Christ died for us so that, whether we are dead or alive when he returns, we can live with him forever.
1 Thessalonians 5 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Thessalonians 5:10 | He died for us, so that whether we are watchful or asleep, we may live together with him. | Propitiation for sin |
| Romans 14:7-9 | For none of us lives to himself alone, and none of us dies to himself alone. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. | Belonging to Christ |
| 2 Corinthians 5:15 | And he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. | Died for all; living for Him |
| Hebrews 2:9 | But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. | Christ tasted death for everyone |
| 1 Peter 4:6 | For this is why the gospel was preached even to those who are dead, that though sentenced in the flesh as people are, they might live by the Spirit. | Preached to the dead; live by Spirit |
| John 11:25-26 | Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" | Resurrection and life |
| Romans 6:3-4 | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. | Baptized into Christ's death/resurrection |
| 1 Corinthians 15:20 | But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. | Firstfruits of resurrection |
| Philippians 1:21 | For to me to live is Christ, and to die is gain. | Living/dying is gain in Christ |
| Romans 8:38-39 | For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, can separate us from the love of God in Christ Jesus our Lord. | Unseparable love of God |
| 1 John 2:2 | He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | Propitiation for the world's sins |
| John 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | God's love gave His Son; eternal life |
| 1 Thessalonians 4:14 | For if we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. | Those who died will be brought with Jesus |
| Colossians 3:1-4 | If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. | Raised with Christ; life hidden in God |
| Acts 17:31 | because he has fixed a day on which he will judge the whole world in righteousness by a man whom he has appointed. He has given evidence to all men of this by raising him from the dead. | Judgment day; Jesus' resurrection |
| Romans 4:25 | who was delivered up for our trespasses and raised for our justification. | Delivered for trespasses; raised for justification |
| Galatians 2:20 | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | Christ lives in me |
| 2 Peter 1:3-4 | His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may escape from the corruption that is in the world because of sinful desire, and become partakers of divine nature. | Granted life and godliness through knowledge of Him |
| 1 Corinthians 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you have been bought with a price. So glorify God in your body. | Bought with a price; glorify God |
| Titus 2:13-14 | waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. | Redeemed from lawlessness; purify for Himself |
| Ephesians 5:25-27 | Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. | Christ gave Himself for the church |
1 Thessalonians 5 verses
1 Thessalonians 5 10 Meaning
Jesus Christ died for us, that whether we are watching or sleeping, we may live together with Him. This means Christ's death is a propitiation for our sins, covering believers both when they are actively serving and when they are at rest. The believer's life, both in action and repose, is secured through Christ's sacrifice and resurrection. His atoning work makes eternal life available to all who are united with Him.
1 Thessalonians 5 10 Context
This verse is part of the conclusion of Paul's first letter to the Thessalonian believers. In chapter 5, Paul addresses the coming of the Day of the Lord, emphasizing that believers, as children of light, do not need to fear it like those in darkness. He urges them to be vigilant, sober, and clothed in faith, love, and hope. This specific verse directly follows Paul's instruction to be sober and clothed in the breastplate of faith and love. It highlights the definitive purpose and consequence of Christ's sacrifice in relation to the believer's existence, whether in active wakefulness or the rest of sleep, looking forward to their eternal union with Him. The surrounding verses emphasize watchful anticipation of Christ’s return and God’s appointing believers for salvation, not wrath.
1 Thessalonians 5 10 Word Analysis
- ὃς (hos): This is a relative pronoun, meaning "who." It refers back to Christ Jesus, the subject of the preceding verses.
- ὑπὲρ (hyper): Meaning "for" or "on behalf of." In this context, it signifies substitutionary action. Christ died "for" us.
- ἡμῶν (hēmon): This is the genitive plural pronoun meaning "of us" or "our." It denotes that Christ's death was on behalf of the collective body of believers.
- ἀπέθανεν (apethanen): The aorist indicative active form of the verb ἀποθνῄσκω (apothnēskō), meaning "to die." It denotes a completed action in the past—Christ's death.
- ἵνα (hina): A conjunction introducing a purpose clause, translated as "so that" or "in order that." It explains the reason or purpose behind Christ's death.
- εἴτε (eite) ... εἴτε (eite): These are correlative conjunctions meaning "whether... or." They present two alternative states or conditions.
- γρηγορῶμεν (grēgorōmen): The first person plural present active subjunctive of γρηγορέω (grēgoreō), meaning "to be watchful," "to keep awake," or "to be vigilant." The subjunctive mood here expresses possibility or purpose within the scope of the "hina" clause.
- καθεύδωμεν (katheudōmen): The first person plural present active subjunctive of καθεύδω (katheudō), meaning "to sleep" or "to be asleep." Like the preceding verb, it is in the subjunctive mood, indicating an alternative state.
- ἁμα (hama): This adverb means "at the same time," "together," or "with." It connects the state of watching or sleeping with the purpose clause.
- σὺν (syn): Meaning "with." It is closely associated with ἁμα, reinforcing the idea of being together.
- αὐτῷ (autō): The dative singular masculine pronoun, meaning "with him." It refers back to Christ, indicating union and fellowship with Him.
- ζῶμεν (zōmen): The first person plural present active indicative of ζάω (zaō), meaning "to live." It expresses the enduring state of living in conjunction with Christ.
Word Group Analysis
- "He died for us": This phrase captures the essence of Christ's atoning sacrifice. The use of "hyper" (for/on behalf of) points to a substitutionary death, where Christ took our place and bore the penalty for our sins (cf. Isa 53:5-6).
- "whether we are watchful or asleep": These represent comprehensive states of Christian life. "Watchful" suggests spiritual alertness, readiness, and active service for Christ's return. "Asleep" signifies periods of rest, perceived inactivity, or even moments of human weakness and sinfulness, but crucially, for believers, not ultimate spiritual death. Both conditions are covered by Christ's redemptive work.
- "that we may live together with Him": This is the ultimate purpose and outcome of Christ's death. It guarantees eternal life and unbroken fellowship with Him, regardless of our present temporal state or condition. "Living together with Him" signifies both present communion and future eternal life, inseparable from Him.
1 Thessalonians 5 10 Bonus Section
The expression "whether we are watchful or asleep" also encapsulates the totality of the believer's experience throughout history. It applies to those who lived in anticipation of Christ's return during the apostolic age and continues to apply to all believers in every subsequent generation, until He returns. Both states represent positions of trust and belonging in Christ, not judgment for the "sleep" of death. The "sleeping" is also in relation to spiritual death, as believers are truly alive in Christ even in death, awaiting final resurrection. This contrasts sharply with the state of unbelievers who are "asleep" in spiritual death.
1 Thessalonians 5 10 Commentary
Christ's death is the anchor of the believer's existence. It ensures life eternally with Him, whether we are actively engaged in His service ("watchful") or in periods of rest or perceived dormancy ("asleep"). This means every believer, in all seasons of their life—in vibrant faith or in times of personal weakness—is united with Christ. His sacrifice provides a security that transcends our human experiences. Our living with Him is not dependent on our performance, but on His finished work on the cross. It emphasizes the certainty of salvation and eternal fellowship that Christ secured for His people, encompassing both the active journey of faith and the eventual reality of death and resurrection.