1 Thessalonians 4:4 kjv
That every one of you should know how to possess his vessel in sanctification and honour;
1 Thessalonians 4:4 nkjv
that each of you should know how to possess his own vessel in sanctification and honor,
1 Thessalonians 4:4 niv
that each of you should learn to control your own body in a way that is holy and honorable,
1 Thessalonians 4:4 esv
that each one of you know how to control his own body in holiness and honor,
1 Thessalonians 4:4 nlt
Then each of you will control his own body and live in holiness and honor ?
1 Thessalonians 4 4 Cross References
Verse | Text | Reference Note |
---|---|---|
1 Cor 6:18 | Flee sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. | Fleeing immorality, sin against one's body |
1 Cor 6:19-20 | Or do you not know that your body is a temple of the Holy Spirit within you...? So glorify God in your body. | Body as Temple of Holy Spirit, glorify God |
Rom 12:1 | I appeal to you therefore...to present your bodies as a living sacrifice, holy and acceptable to God... | Present bodies as holy, living sacrifice |
Heb 12:14 | Strive for peace with everyone, and for the holiness without which no one will see the Lord. | Pursue holiness/sanctification |
Eph 5:3 | But sexual immorality and all impurity or covetousness must not even be named among you... | Call to abstain from sexual impurity |
Col 3:5 | Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire... | Put off earthly vices, including sexual sins |
Rom 6:19 | For just as you once presented your members as slaves to impurity...so now present your members as slaves to righteousness for sanctification. | Present members for sanctification |
Titus 2:11-12 | For the grace of God has appeared...training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives... | Grace teaches self-control over passions |
2 Pet 1:5-6 | For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control... | Self-control as a Christian virtue |
1 Cor 9:27 | But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | Disciplining the body for self-control |
Gen 39:9 | ...how then can I do this great wickedness and sin against God? | Joseph's rejection of immorality |
Prov 23:26 | My son, give me your heart, and let your eyes observe my ways. | Implies heart and actions follow God's ways |
Prov 6:27-28 | Can a man carry fire in his lap and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched? | Warning against entanglement with sin |
Matt 5:28 | But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. | Heart's role in purity; internal holiness |
Phil 4:8 | Finally, brothers, whatever is true, whatever is honorable, whatever is just...think about these things. | Focusing thoughts on what is honorable |
1 Pet 1:15-16 | ...as he who called you is holy, you also be holy in all your conduct, because it is written, "You shall be holy, for I am holy." | Call to general holiness and conduct |
1 John 3:3 | And everyone who thus hopes in him purifies himself as he is pure. | Self-purification through hope in Christ |
1 Tim 5:22 | ...keep yourself pure. | Specific instruction for personal purity |
2 Tim 2:21-22 | Therefore, if anyone cleanses himself from what is dishonorable...So flee youthful passions and pursue righteousness, faith, love, and peace... | Cleansing oneself for honorable use; fleeing passions |
Rom 8:13 | For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. | Mortifying deeds of the body by the Spirit |
1 Thess 4:3 | For this is the will of God, your sanctification: that you abstain from sexual immorality... | Immediate context: Abstain from immorality |
1 Thess 4:5 | ...not in the passion of lust like the Gentiles who do not know God. | Contrast with Gentile behavior, lack of knowledge |
1 Thessalonians 4 verses
1 Thessalonians 4 4 Meaning
This verse instructs every believer to understand and practically exercise self-control over their own body, treating it with purity and reverence as something dedicated to God. It calls for responsible stewardship of one's physical being in a manner that reflects holiness and moral integrity, contrasting sharply with the unrestrained passions of those ignorant of God.
1 Thessalonians 4 4 Context
First Thessalonians is one of Paul's earliest epistles, written to a relatively new church deeply impacted by his recent evangelistic efforts. The believers in Thessalonica faced social pressure and persecution in a pagan Greco-Roman society where sexual morality was significantly different from Christian ethics. Chapter 4 begins a section of ethical exhortation, calling believers to live lives pleasing to God, building on their faith. Verses 3-8 specifically address sexual purity. Paul declares God's will for their sanctification (v. 3), then explains how to live that out (v. 4), contrasting it with the "passion of lust like the Gentiles who do not know God" (v. 5). The context is therefore a crucial call to holy living, particularly in an area where their former pagan culture offered little restraint.
1 Thessalonians 4 4 Word analysis
- that each one of you know: The Greek word for "know" is γινώσκειν (ginōskein). This is not merely intellectual acquaintance, but rather a practical, experiential understanding that leads to proper action. It implies a conscious, informed, and active appropriation of this truth in daily life. It’s about "knowing how" to live righteously in this regard.
- to possess: The Greek verb is κτᾶσθαι (ktaesthai), which means "to acquire," "to gain possession of," or in some contexts, "to retain possession of" or "to manage/control." In this context, given the following phrases "in sanctification and honor" and the surrounding emphasis on purity, the prevailing and most appropriate understanding among scholars is "to control" or "to manage responsibly." The idea is one of self-mastery, not literal acquisition.
- his own vessel: The phrase is τὸ ἴδιον σκεῦος (to idion skeuos).
- ἴδιον (idion): "one's own." This emphasizes personal responsibility and self-stewardship. Each individual is accountable for their own body.
- σκεῦος (skeuos): "vessel," "instrument," "tool," or "container." In ancient literature and the New Testament, "vessel" often serves as a metaphor for the human body (e.g., "earthen vessels" in 2 Cor 4:7 referring to human bodies holding the treasure of God's glory). While a less common interpretation exists where "vessel" might refer to one's wife (as in 1 Pet 3:7, where a wife is called a "weaker vessel"), the singular "his own vessel" followed by "in sanctification and honor" strongly indicates the physical body of the individual addressed. The body is seen as a divinely given instrument, to be treated with reverence and controlled for noble purposes.
- in sanctification: The Greek is ἐν ἁγιασμῷ (en hagiasmō).
- ἁγιασμός (hagiasmos): "sanctification," "holiness," "consecration," the process of being set apart and made holy. This refers to a state of moral purity and dedication to God. It specifically denotes the act or result of setting apart or making holy, often used for practical, moral purity. Here, it implies living a sexually pure life that is set apart from the world's ways and devoted to God.
- and honor: The Greek is καὶ τιμῇ (kai timē).
- τιμή (timē): "honor," "esteem," "respect," "value." This indicates that controlling one's body in holiness brings respect both to oneself and to God. It is about treating the body, which is created by God and potentially indwelt by the Holy Spirit (1 Cor 6:19-20), with dignity and reverence, rather than treating it shamefully or using it for base purposes.
Word-group analysis:
- "know how to possess his own vessel": This phrase encapsulates the central instruction: not merely to acknowledge the idea of purity, but to understand how to practically enact control over one's personal physical being. It's an exhortation to intentional self-mastery over natural human urges.
- "in sanctification and honor": These two closely linked terms describe the manner and goal of possessing one's body. The goal is moral purity and dedication to God (sanctification), leading to respect and dignity (honor). It moves beyond mere abstinence, calling for a positive orientation of the body towards God's purposes.
1 Thessalonians 4 4 Bonus section
The historical and cultural context for this verse highlights its radical nature. In the Greco-Roman world, while philosophical schools had varied views on pleasure and self-control, societal norms often permitted widespread sexual indulgence, including prostitution and casual relationships, especially for men outside of marital bonds. The concept of ponos (work) for one's body or strict sexual ethics as preached by Paul was a significant departure from prevailing norms, establishing Christianity as a counter-cultural movement with a distinct moral code regarding sexuality. Paul's instruction thus required a fundamental paradigm shift for many of the Thessalonian converts. This verse emphasizes not just abstaining from specific acts, but also how one thinks about and controls the very instrument through which such acts are committed, stressing personal agency and responsibility. The "vessel" imagery underscores the idea that the body is not just "you" but something given to you, for which you are a steward.
1 Thessalonians 4 4 Commentary
First Thessalonians 4:4 is a powerful injunction for Christian self-stewardship and sexual purity. Paul addresses new converts in a culture that widely tolerated or even celebrated forms of sexual expression that the Gospel deemed sinful. The core message is that every believer must deliberately and actively gain mastery over their own body, specifically regarding sexual impulses. This mastery is not a negative suppression but a positive orientation towards "sanctification" – a life set apart for God's holy purposes – and "honor," valuing the body as a sacred instrument. It contrasts sharply with the "passion of lust" common among those who "do not know God" (v. 5), establishing a distinctive Christian ethical standard. The Christian's body, understood as a "vessel" or instrument, is to be managed in a way that reflects God's glory, recognizing that it is meant for noble service and is potentially the temple of the Holy Spirit (1 Cor 6:19). This principle remains vitally important today, urging believers to exercise conscious control over physical desires, impulses, and choices, bringing them into alignment with God's will for holiness and purity, thus bringing honor to Christ.
- Practical Usage Examples:
- Being mindful of the content consumed through media that might provoke lust.
- Actively cultivating healthy thought patterns and focusing on purity (Phil 4:8).
- Seeking accountability in relationships to maintain personal purity.
- Fleeing from situations or environments known to tempt one towards immorality.