1 Thessalonians 2 1

1 Thessalonians 2:1 kjv

For yourselves, brethren, know our entrance in unto you, that it was not in vain:

1 Thessalonians 2:1 nkjv

For you yourselves know, brethren, that our coming to you was not in vain.

1 Thessalonians 2:1 niv

You know, brothers and sisters, that our visit to you was not without results.

1 Thessalonians 2:1 esv

For you yourselves know, brothers, that our coming to you was not in vain.

1 Thessalonians 2:1 nlt

You yourselves know, dear brothers and sisters, that our visit to you was not a failure.

1 Thessalonians 2 1 Cross References

VerseTextReference
1 Thess 1:5...our gospel came to you not only in word, but also in power...Paul's previous affirmation of powerful ministry
1 Thess 1:9-10...how you turned to God from idols...to wait for his Son from heaven...The Thessalonians' conversion is proof
Acts 17:1-9...some of them were persuaded...but the Jews were jealous...Historical account of the ministry and opposition
2 Cor 4:2But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word...Paul’s integrity in ministry elsewhere
2 Cor 6:3-4We put no obstacle in anyone’s way, so that no fault may be found with our ministry...Avoiding blame in ministry
Gal 1:10For am I now seeking the approval of man, or of God? Or am I trying to please man?Pleasing God, not men, in ministry
Phil 2:16...so that in the day of Christ I may be proud that I did not run in vain or labor in vain.Paul's desire for effective ministry
1 Cor 9:15-18...I would rather die than have anyone deprive me of my ground for boasting!...Paul's willingness to forego payment for gospel
1 Pet 5:2...shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain...Shepherding not for gain
Acts 20:33-34I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities...Paul's self-sufficiency as proof of integrity
Jer 23:32Behold, I am against those who prophesy lying dreams...who run when I have not sent them...False prophets with vain words
Isa 49:4But I said, 'I have labored in vain; I have spent my strength for nothing and vanity...'Prophet's struggle with perceived vain effort
1 Cor 15:10...but by the grace of God I am what I am, and his grace toward me was not in vain...God's grace effective in Paul
Gal 2:2...lest somehow I should be running or had run in vain.Paul's concern about futile ministry
Titus 1:11They must be silenced, since they are upsetting whole families by teaching for shameful gain...Condemnation of teachers for dishonest gain
1 Tim 3:2-3...therefore an overseer must be above reproach, the husband of one wife...not a drunkard...not greedy for dishonest gain...Qualifications for genuine leadership
2 Cor 11:7-9Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge?Paul's refusal of support in Corinth
Rom 1:13I do not want you to be unaware, brothers, that I have often intended to come to you...in order that I may reap some harvest among you...Desire for spiritual fruit from ministry
Prov 28:13Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.Living with transparency, contrasting with deceit
Matt 7:20Thus you will recognize them by their fruits.Identifying true prophets by results/fruit

1 Thessalonians 2 verses

1 Thessalonians 2 1 Meaning

The Apostle Paul initiates his defense of his ministry in Thessalonica by appealing to the Thessalonians' personal knowledge. He asserts that his initial visit and work among them, leading to their conversion, was not without purpose, power, or genuine results. It directly counters any accusations that his evangelism was insincere, unproductive, or motivated by selfish gain, setting the stage for his detailed vindication of his conduct and intentions in the subsequent verses.

1 Thessalonians 2 1 Context

1 Thessalonians 2:1 transitions from Paul's recollection of the Thessalonians' exemplary conversion (1 Thess 1:2-10) to a vigorous defense and explanation of his apostolic conduct among them. The preceding chapter establishes the genuineness of their faith, directly linked to Paul's ministry. In Acts 17, Paul's ministry in Thessalonica was remarkably short due to persecution, yet profoundly impactful, resulting in a thriving church. It is likely that false accusations followed Paul's hurried departure, suggesting his ministry was motivated by greed, deceit, or flattery, or that he was insincere in his suffering for the gospel. Verse 1 sets the stage by affirming that their shared experience and knowledge refute these slanders. It lays the groundwork for Paul to articulate the purity of his motives, the integrity of his methods, and the true source of his message.

1 Thessalonians 2 1 Word analysis

  • For (γὰρ - gar): A strong connective particle indicating cause, explanation, or transition. Here, it signifies that what follows ("you yourselves know") serves as the reason or proof for the statements in Chapter 1 about their faith and his ministry's efficacy. It links the proven spiritual reality in Thessalonica back to the genuine character of Paul's initial mission.
  • you yourselves (αὐτοὶ - autoi): The pronoun emphasizes personal, direct, and intimate knowledge on the part of the Thessalonians. Paul appeals to their own firsthand experience, implying they were witnesses and participants in the events, thereby validating his claims without external testimony needed. This underscores the irrefutable nature of the evidence.
  • know (οἴδατε - oidate): Implies a settled, factual knowledge derived from personal experience and observation, not merely speculative belief or second-hand information. It speaks of a deep, intuitive understanding or realization that the Thessalonians possessed about Paul's arrival and work among them.
  • brethren (ἀδελφοί - adelphoi): An affectionate and inclusive term common in Paul's letters, underscoring the strong familial bond within the Christian community. It sets a tone of trust and shared identity, essential when appealing to their common knowledge and shared experience.
  • our entrance (ἡ εἴσοδος ἡμῶν - hē eisodos hēmōn): Literally "the coming in of us" or "our access/admission." It refers specifically to the beginning of Paul, Silas, and Timothy's missionary activity in Thessalonica—their initial arrival, teaching, and establishment of the gospel. It encompasses their methods, their demeanor, and the very initial reception of their message.
  • among you (πρὸς ὑμᾶς - pros hymas): "Towards you" or "in your midst." Highlights the direct, personal, and tangible presence of Paul's team among the Thessalonians.
  • was not (οὐκ ἐγένετο - ouk egeneto): A definitive negation. "Did not come to pass," or "did not prove to be." This asserts a clear and absolute counter-statement to any suggestion otherwise.
  • in vain (κενὴ - kenē): Meaning "empty," "hollow," "futile," "without purpose," or "without result." This term covers multiple accusations Paul seeks to refute. It could imply their mission lacked substance (deceit), purpose (self-serving), or effect (failed). By declaring their entrance "not in vain," Paul affirms its truthfulness, integrity, effectiveness, and divine backing.

Words-group by words-group analysis:

  • "For you yourselves know, brethren": This phrase serves as Paul's foundation. He doesn't assert a new truth but reminds them of a shared, evident reality. This rhetorical strategy empowers the Thessalonians as co-witnesses, validating his argument from their own experience, fostering unity, and subtly dismantling potential accusations by appeal to a known fact.
  • "that our entrance among you": Specifies the particular event under discussion—the beginning of their missionary work in Thessalonica. The focus is on the manner and character of this initial engagement, which later verses will elaborate upon (e.g., suffering, boldness, integrity).
  • "was not in vain": This is the core declaration, summarizing the purity and effectiveness of their initial gospel presentation. It preemptively addresses potential charges of their ministry being baseless, deceitful, fruitless, or driven by improper motives, establishing a framework for his subsequent defense of genuine, Spirit-empowered apostleship. It links their positive reception of the gospel (1 Thess 1) directly to the authenticity of the messengers.

1 Thessalonians 2 1 Bonus section

The appeal to the audience's direct knowledge ("you yourselves know") is a strong rhetorical device common in ancient literature and Pauline epistles. It shifts the burden of proof, not onto Paul, but implies that the Thessalonians would confirm his integrity, strengthening the bonds of trust and refuting external critics through shared witness. This rhetorical approach anticipates and disarms criticisms by relying on empirical evidence available to his readers. Furthermore, the "in vain" aspect implies not only the effectiveness of the ministry in terms of converts but more fundamentally the authenticity of the apostles themselves, that they were not charlatans performing an "empty" show. The quality of their disciples was a direct reflection of the quality of the apostles' entrance.

1 Thessalonians 2 1 Commentary

First Thessalonians 2:1 is a critical transitional verse, pivoting from the previous chapter's celebration of the Thessalonians' vibrant faith to Paul's robust defense of his apostolic integrity. It acts as an anchor for the ensuing discussion by appealing directly to the recipients' own undeniable experience and shared history with Paul, Silas, and Timothy. By declaring, "our entrance among you was not in vain," Paul is emphatically stating that his arrival and ministry were neither empty of purpose nor fruitless in outcome, nor were they characterized by deception or selfish gain. This statement effectively refutes implied or explicit slanders that likely followed their hurried departure from Thessalonica (due to persecution as noted in Acts 17). The subsequent verses will detail the specific aspects of their ministry—boldness despite suffering, purity of motive, gentle care, diligent work—all serving as evidence for the genuine nature of their "entrance." The verse also subtly celebrates the Thessalonian church itself, as their existence and faith are the primary proofs that Paul's labor was far from "in vain."