1 Thessalonians 1 10

1 Thessalonians 1:10 kjv

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1 Thessalonians 1:10 nkjv

and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

1 Thessalonians 1:10 niv

and to wait for his Son from heaven, whom he raised from the dead?Jesus, who rescues us from the coming wrath.

1 Thessalonians 1:10 esv

and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

1 Thessalonians 1:10 nlt

And they speak of how you are looking forward to the coming of God's Son from heaven ? Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

1 Thessalonians 1 verses

1 Thessalonians 1 10 Meaning

This verse encapsulates the core hope and deliverance for believers: their anticipation of Jesus Christ's return from heaven. It describes this Jesus as the one God powerfully raised from the dead, and fundamentally, the one who continually rescues believers from the divine judgment appointed for the future. It portrays a comprehensive salvation from past idolatry to a guaranteed future without wrath, anchored in the resurrected and returning Christ.

1 Thessalonians 1 10 Context

First Thessalonians is one of Paul's earliest epistles, written to a young church grappling with foundational Christian truths amidst persecution in Thessalonica. The first chapter focuses on commendation, celebrating the Thessalonians' vibrant faith, love, and hope, which had become an example to others (1 Thess 1:3-8). This verse (1:10) naturally follows their turning "to God from idols to serve the living and true God" (1 Thess 1:9). Their conversion involved not just abandoning past practices, but a reorientation of their entire life towards serving God and eagerly anticipating Christ's future coming and deliverance. The historical context for the original audience was a bustling Roman colony filled with pagan cults, emperor worship, and a range of philosophical beliefs. Paul’s preaching of a resurrected Son of God returning from heaven to deliver from future divine wrath was a radical counter-narrative to prevalent views that either denied a personal afterlife, saw deity as indifferent, or feared the capricious wrath of multiple gods. The assurance of deliverance from wrath directly challenged the anxieties and superstitions associated with pagan deities and fate, providing genuine security in a living, true God.

1 Thessalonians 1 10 Word analysis

• and to wait for: Greek: ἀναμένειν ( anamenein ). This word implies more than passive waiting; it denotes an active, eager, and patient expectation. It suggests a focused attention and readiness, indicative of a future-oriented hope that shapes the present life of believers. This attitude is a natural outflow of turning from idols to serve the living God (1 Thess 1:9).
• His Son: Greek: υἱὸν ( huion ). Identifies Jesus' unique divine relationship with God the Father. This emphasizes His authority, pre-existence, and ultimate role as the heir and executor of God's will. It’s a core Christological assertion against any pagan deity or earthly ruler claiming similar divine status.
• from heaven: Greek: ἐκ τῶν οὐρανῶν ( ek tōn ouranōn ). This phrase signifies Christ's divine origin and His current dwelling place. It reinforces His heavenly authority and transcends any earthly power, linking His future return to His transcendent nature. It stands in contrast to idols made by human hands or deities bound to earthly domains.
• whom He raised: Greek: ὃν ἤγειρεν ( hon ēgeiren ). Refers to God the Father as the active agent in raising Jesus from the dead. This highlights God's sovereign power over life and death and His affirmation of Jesus' identity and work. It is a foundational truth of the gospel.
• from the dead: Greek: ἐκ νεκρῶν ( ek nekrōn ). Signifies Christ's triumph over death itself, demonstrating His victory and power to conquer ultimate human limitation. This resurrection is the guarantee of the believers' own future resurrection and their hope beyond earthly life.
• Jesus: Greek: Ἰησοῦν ( Iēsoun ). The personal, human name of the Son of God. It grounds His divine identity and redemptive work in concrete historical reality. It underscores that this heavenly, resurrected Son is the same historical person who walked on earth and died for humanity.
• who delivers us: Greek: ῥυόμενον ( rhyomenon ). This is a present participle, meaning "the one continually delivering us." It conveys an active and ongoing process of rescue or snatching away from danger. It indicates a present reality of secure salvation with a future guarantee, rather than just a past event or a future possibility. The strong sense of rescue from impending doom implies a powerful intervening agent.
• from the wrath: Greek: τῆς ὀργῆς ( tēs orgēs ). Refers to God's holy, righteous, and active indignation and judgment against sin and unrighteousness. It is not an emotional outburst but a determined and just divine response to rebellion against His character and commands.
• to come: Greek: τῆς ἐρχομένης ( tēs erchomenēs ). This phrase indicates a future, certain, and inevitable judgment, typically associated with the "Day of the Lord" in biblical prophecy. The judgment is not past or currently unfolding universally, but it is definitively appointed for the future.

1 Thessalonians 1 10 Bonus section

This single verse serves as a miniature gospel summary for new converts, embodying essential aspects of Christology (His divine Sonship, heavenly origin, resurrection), Eschatology (His return, the future wrath), and Soteriology (deliverance/salvation from that wrath). It strongly contrasts with pagan theology prevalent in Thessalonica, where various gods might offer blessings but seldom provided a sure rescue from divine justice for those who rejected them or the world's cycles of fate. Paul highlights the unique, certain, and divinely accomplished salvation offered by Jesus Christ alone. The combination of "turning from idols to serve" and "waiting for His Son" encapsulates the dynamic Christian life: a decisive break with the past and an active, hopeful anticipation of the future. The emphasis on God the Father raising Jesus also subtly highlights the triune involvement in salvation—the Father's power, the Son's obedient sacrifice and deliverance, and implicitly, the Spirit's role in empowered living as they wait.

1 Thessalonians 1 10 Commentary

1 Thessalonians 1:10 beautifully condenses key tenets of Christian eschatology and soteriology. Following directly from their conversion from idols (1:9), the Thessalonians’ new identity is defined by their "anamenein"—a fervent, active waiting for Jesus Christ. This waiting is not merely passive; it informs their life and shapes their hope amidst tribulation. The verse comprehensively identifies Jesus: He is "God's Son," denoting His divine essence and authority; He comes "from heaven," signifying His transcendent nature and origin; and He is "He whom God raised from the dead," emphasizing the pivotal event of His resurrection which confirms His deity and secures hope.

Crucially, Jesus is the one "who delivers us from the wrath to come." The Greek participle "rhyomenon" ("who delivers") signifies an active, ongoing rescue that has already begun and is assured for the future. This deliverance is not from general hardship, but specifically from God’s impending eschatological wrath – His just and holy judgment against ungodliness and unrighteousness at the culmination of the ages. This distinguishes Christian salvation profoundly from any pagan hope of escaping fate; it is a personal deliverance from a personal, righteous God by a personal Savior. This certainty of deliverance provides profound peace and unwavering hope to believers, empowering them to persevere in faith, knowing that their future is secure in the hands of the returning, resurrected Christ.

Practical Examples:

• A believer enduring persecution, comforted by the knowledge that this suffering is not God's ultimate wrath, but merely temporary, as they are saved from future judgment.
• Someone making ethical choices today, driven not by fear of arbitrary gods, but by the assured hope that they are on the side of the one true God who justly judges but has already provided deliverance through His Son.