1 Samuel 9 21

1 Samuel 9:21 kjv

And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

1 Samuel 9:21 nkjv

And Saul answered and said, "Am I not a Benjamite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? Why then do you speak like this to me?"

1 Samuel 9:21 niv

Saul answered, "But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?"

1 Samuel 9:21 esv

Saul answered, "Am I not a Benjaminite, from the least of the tribes of Israel? And is not my clan the humblest of all the clans of the tribe of Benjamin? Why then have you spoken to me in this way?"

1 Samuel 9:21 nlt

Saul replied, "But I'm only from the tribe of Benjamin, the smallest tribe in Israel, and my family is the least important of all the families of that tribe! Why are you talking like this to me?"

1 Samuel 9 21 Cross References

VerseTextReference
1 Sam 10:22"...they enquired of the LORD further..."Saul's hiddenness contrasts with later prominence.
1 Sam 15:17"When you were little in your own eyes, were you not the head of the tribes of Israel?"Samuel's later reminder of Saul's initial humility.
Ex 3:11"But Moses said to God, 'Who am I that I should go...?'"Moses' initial self-doubt before divine call.
Judg 6:15"And he said to him, 'O Lord, how can I save Israel? My clan is the weakest...'"Gideon's similar expression of unworthiness.
Jer 1:6-7"Then said I, Ah, Lord GOD! behold, I cannot speak...But the LORD said to me, Say not, I am a youth..."Jeremiah's youth and inexperience are addressed by God.
Judg 20:46-48"...fell that day of Benjamin twenty and five thousand...men that drew sword. But six hundred men turned..."Benjamin's drastic reduction in numbers, explaining "smallest tribe".
1 Chr 12:29"Of the children of Benjamin...three thousand: for as yet the greatest part of them had kept the ward of the house of Saul."Benjamin's later association with Saul.
1 Cor 1:27-29"But God has chosen the foolish things...weak things...base things...things which are not..."God often chooses the lowly and despised to confound the strong.
Mt 23:12"And whoever exalts himself will be humbled, and whoever humbles himself will be exalted."Principle of humility leading to exaltation.
Lk 14:11"For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."Echoes the principle of humility from Matthew.
Jas 4:6"But He gives more grace. Therefore it says, 'God opposes the proud but gives grace to the humble.'"Divine favor for the humble.
1 Pet 5:5-6"...clothe yourselves with humility toward one another, for 'God opposes the proud but gives grace to the humble.'"Call to humility with a divine promise.
Prov 22:4"The reward for humility and fear of the LORD is riches and honor and life."Connection between humility and blessings.
Prov 29:23"A man's pride will bring him low, but a humble spirit will obtain honor."The contrasting outcomes of pride and humility.
Is 66:2"...to this one I will look, to him who is humble and contrite in spirit..."God's preference for the humble.
Ps 147:6"The LORD lifts up the humble; He casts the wicked down to the ground."God's action of exalting the humble.
Ps 138:6"For though the LORD is high, He regards the lowly, but the haughty He knows from afar."God's attentiveness to the humble.
1 Sam 16:7"But the LORD said to Samuel, 'Do not look at his appearance...For the LORD sees not as man sees...'"God's selection criteria are internal, not external.
Is 55:8-9"For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD."God's ways are often beyond human comprehension.
Rom 13:1"Let every person be subject to the governing authorities. For there is no authority except from God..."God's sovereignty in establishing leadership.
Lk 1:48"...for he has looked on the humble estate of his servant."Mary's humility and God's gracious choice.
Num 12:3"Now the man Moses was very meek, more than all people who were on the face of the earth."Example of a highly honored leader known for humility.

1 Samuel 9 verses

1 Samuel 9 21 Meaning

In 1 Samuel 9:21, Saul expresses profound humility and bewilderment in response to Samuel's veiled prophetic statements hinting at a significant leadership role for him. He considers himself utterly unworthy of such an honor, referencing his tribal affiliation as a Benjamite, known as the smallest of the tribes, and further asserting his family within that tribe as the least significant. This declaration reflects his current low self-assessment in light of God's unexpected and grand plan.

1 Samuel 9 21 Context

Saul's response in 1 Samuel 9:21 comes at a pivotal moment. Earlier in the chapter, Saul, along with his servant, was on a mundane task of searching for his father's lost donkeys. Guided by divine providence, they unknowingly approached the city where Samuel, the revered prophet, resided. Samuel had already received a direct revelation from the LORD the previous day, informing him that He would send a man from Benjamin to be anointed king over Israel. Thus, when Samuel met Saul, he immediately recognized him as the one appointed by God. Before Saul's bewildered question, Samuel had honored him by giving him the place of prominence among the invited guests at a sacrificial feast, setting apart the choicest portion for him, and suggesting a future of greatness ("and on whom is all the desire of Israel? Is it not on you and on all your father's house?"). Saul's reply reflects his initial bewilderment and deep-seated humility, given his lineage and the seemingly ordinary circumstances of his life up to that point. The historical context for "smallest tribe" relates to the almost annihilation of Benjamin in the civil war with the other tribes recounted in Judges 19-21, severely reducing their numbers.

1 Samuel 9 21 Word analysis

  • Saul answered and said: This signifies a direct, spoken response, indicating his verbal reaction to Samuel's startling implications. The double verb structure emphasizes the act of speaking.
  • Am not I a Benjamite, (הֲלוֹא בֶן־יְמִינִי):
    • הֲלוֹא (hălô’): A rhetorical question particle, equivalent to "is it not" or "am I not," expecting an affirmative answer, but here expressing disbelief and humility. It emphasizes the undeniable truth as Saul sees it.
    • בֶן־יְמִינִי (ben-yəmînî): "Son of Yamini," meaning "Benjamite." The tribe of Benjamin literally means "son of the right hand." Benjamin was the youngest and last son of Jacob, born to Rachel. Historically, after the almost extermination in the inter-tribal war (Judg 20-21), it was significantly reduced in size and power, becoming numerically and politically the "smallest" and least prominent.
  • of the smallest of the tribes of Israel? (מִשִּׁבְטֵי יִשְׂרָאֵל הַקָּטַן):
    • הַקָּטָן (haqāṭān): "The small one" or "the youngest/smallest." This re-emphasizes Benjamin's historically diminished status due to past events, particularly the civil war with the other tribes which left Benjamin nearly obliterated. Saul uses this factual numerical inferiority to support his claim of unworthiness for such an honor.
  • and my family the least of all the families of the tribe of Benjamin? (וּמִשְׁפַּחְתִּי הַצְּעִרָה מִכָּל־מִשְׁפְּחוֹת שֵׁבֶט בִּנְיָמִן):
    • וּמִשְׁפַּחְתִּי (ûmišpaḥtî): "And my family/clan." In Israelite society, family and clan connections were crucial for identity and status.
    • הַצְּעִירָה (haṣṣə‘îrâ): "The youngest/least/smallest." Saul's humility extends beyond his tribe to his specific clan, suggesting it held no particular distinction even within the relatively small tribe of Benjamin. This intensifies his self-perceived insignificance, presenting himself as a member of the "smallest within the smallest."
  • why then speakest thou so to me? (וְלָמָּה דִבַּרְתָּ אֵלַי כַּדָּבָר הַזֶּה):
    • וְלָמָּה (wəlāmâ): "And why?" Expresses genuine perplexity and bewilderment.
    • דִבַּרְתָּ (dibbārtā): "You spoke." This highlights the directness of Samuel's extraordinary words.
    • כַדָּבָר הַזֶּה (kaddābār hazzeh): "Like this word" or "such a thing." Refers to Samuel's grand implications of Saul's future prominence and desire of all Israel resting upon him. Saul is expressing his shock that such words could be directed at someone as seemingly insignificant as himself.

1 Samuel 9 21 Bonus section

  • The irony in Saul's statement is profound: despite being the smallest tribe due to the judges-era war, Benjamin becomes the tribe that provides Israel's first king. This demonstrates God's ability to redeem and elevate even the most diminished.
  • Saul's humility here echoes the pattern often seen in biblical figures whom God calls to leadership: an initial sense of inadequacy followed by God's reassurance and empowerment (e.g., Moses, Gideon, Jeremiah). This highlights that God chooses the willing and the humble, not necessarily the pre-qualified.
  • This initial portrayal of Saul is significant for understanding the tragedy of his later reign. His initial humility is genuinely held, but it tragically gives way to self-reliance and disobedience, leading to his downfall. This contrast emphasizes the ongoing need for a humble and obedient heart, even after one has been divinely exalted.

1 Samuel 9 21 Commentary

1 Samuel 9:21 presents Saul's initial, unfeigned humility—a crucial character trait often sought by God for leadership. He sincerely views himself and his lineage as utterly unworthy of the exalted position Samuel is implying. This deep self-deprecation, rooted in the historical reality of Benjamin's near destruction and his own clan's apparent lack of distinction, starkly contrasts with the later decline of his character into pride and disobedience. God often chooses the obscure and lowly, not according to human criteria of strength, status, or prominence, but for His own purposes, demonstrating that divine power and blessing stem from Him alone. Saul's question reflects a genuine astonishment that God would select such an ordinary vessel for an extraordinary calling, a recurring theme throughout biblical history, as seen with figures like Moses or Gideon. It underscores God's sovereignty and His counter-intuitive methods of working in the world.