1 Samuel 8 1

1 Samuel 8:1 kjv

And it came to pass, when Samuel was old, that he made his sons judges over Israel.

1 Samuel 8:1 nkjv

Now it came to pass when Samuel was old that he made his sons judges over Israel.

1 Samuel 8:1 niv

When Samuel grew old, he appointed his sons as Israel's leaders.

1 Samuel 8:1 esv

When Samuel became old, he made his sons judges over Israel.

1 Samuel 8:1 nlt

As Samuel grew old, he appointed his sons to be judges over Israel.

1 Samuel 8 1 Cross References

VerseTextReference
I. Leadership & Succession Challenges
1 Sam 8:3"But his sons did not walk in his ways..."Direct context: Sons' failure leads to crisis.
1 Sam 2:12, 22-25"Now the sons of Eli were worthless men..."Parallels corrupt sons of a faithful leader.
Jdg 10:1-5"After Abimelech there arose to save Israel Tola... Jair, who had thirty sons..."Other judges had sons, but none mentioned inheriting judicial role on this scale, nor with this specific outcome.
2 Chr 12:1"Now when Rehoboam had established the kingdom and had strengthened himself, he forsook the law of the Lord..."Example of an inherited leadership failing to uphold God's law.
II. Israel's Demand for a King
1 Sam 8:5"...they said to him, 'Look, you are old, and your sons do not walk in your ways. Now make us a king... like all the nations.'"Direct catalyst: People's stated reason for a king.
1 Sam 8:7"And the Lord said to Samuel, 'Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.'"God interprets the desire for a king as rejecting His rule.
Hos 13:11"I gave them a king in My anger, and took him away in My wrath."God's perspective on their initial desire for a king.
Acts 13:20-22"...He gave them judges... After that He gave them Saul... He raised up for them David as king..."Summarizes the transition from Judges to Kings, placing Samuel in historical context.
III. God's Design for Leadership
Deut 17:14-20"When you come to the land... and say, 'I will set a king over me like all the nations...'"Foreshadows kingship; emphasizes the king must be from God and obey His law.
Jdg 2:16, 18"Nevertheless, the Lord raised up judges who delivered them..."God's direct raising of judges, contrasted with Samuel's self-appointed sons.
Isa 33:22"For the Lord is our Judge, the Lord is our Lawgiver, the Lord is our King; He will save us."Emphasizes God as ultimate Judge and King.
Psa 78:70-72"He chose David His servant... to shepherd Jacob His people..."Example of God selecting a leader (David) based on character.
IV. Implications of Sin/Unrighteousness in Leadership
Prov 29:2"When the righteous are in authority, the people rejoice; but when a wicked man rules, the people groan."General principle on the impact of leader's character.
2 Sam 23:3"He who rules over men must be just, ruling in the fear of God."God's requirement for righteous governance.
Jer 22:15-17"...Did not your father eat and drink, and do justice and righteousness? Then it was well with him."Righteousness in leadership brings prosperity and peace.
Matt 23:2-3"The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe... but do not do according to their works..."Warning against corrupt religious leadership, similar to Eli's and Samuel's sons.
V. Transition & New Eras
1 Sam 7:15-17"And Samuel judged Israel all the days of his life... he built an altar there to the Lord."Previous verses describe Samuel's righteous, dedicated judgeship.
Gen 6:4"...the mighty men who were of old, men of renown."Historical succession, highlighting the potential for societal shifts across generations.
2 Cor 5:17"Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new."Broader theological concept of transition and new beginnings.
Heb 8:13"In that He says, 'A new covenant,' He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away."Spiritual transition parallels societal/governmental transitions; the old passing to make way for the new.

1 Samuel 8 verses

1 Samuel 8 1 Meaning

This verse signifies a pivotal moment in Israelite history, marking the imminent close of the period of the judges and the initiation of a major societal shift. It describes Samuel, Israel's last faithful judge and a revered prophet, appointing his own sons to succeed him in judicial authority. While seemingly a pragmatic move by an aging leader, this action inadvertently sets the stage for a critical crisis in leadership and Israel's subsequent demand for a king, transforming the nation's governance.

1 Samuel 8 1 Context

First Samuel chapter 8 verse 1 is a crucial hinge point in Israel's history. It follows Samuel's long and righteous ministry as judge and prophet, a period marked by his unwavering devotion to God and significant spiritual revival (as seen in chapter 7). He had successfully delivered Israel from Philistine oppression and brought the nation back into covenant relationship with the Lord. However, as Samuel enters old age, a vacuum in leadership becomes apparent. This verse, therefore, directly sets the stage for Israel's momentous and problematic demand for a king, initiating the transition from a theocratic tribal confederacy led by divinely appointed judges to a monarchy like the surrounding nations. The historical context reflects a desire for a more centralized and visible authority in the face of ongoing regional threats and a perceived instability under the judgeship model, especially when the judge was no longer active. Literarily, this verse presents a human attempt at succession that runs contrary to God's method of raising up leaders and indirectly critiques inherited positions without corresponding personal integrity or divine appointment.

1 Samuel 8 1 Word analysis

  • Now it came to pass (וַיְהִי - wayehi): A very common Hebrew phrase indicating a new event or development in a narrative, often signifying a turning point or a progression in the story with significant implications. It introduces the sequence of events.
  • when Samuel (שְׁמוּאֵל - Shmu'el): Meaning "Heard of God" or "Name of God." Samuel is the last of the major judges and the first of the great prophets, uniquely spanning the eras of judges and kings. His integrity and fidelity to God are consistently portrayed as exemplary, especially in contrast to those around him.
  • was old (זָקֵן - zaqen): Refers to being advanced in years, indicating a natural decline in physical strength and capacity. This state often precipitates the need for succession. In ancient Israel, wisdom was associated with age, but here it highlights Samuel's inability to maintain his former rigorous schedule of itinerate judging throughout the land (cf. 1 Sam 7:16).
  • that he made (וַיָּשֶׂם - wayyaseem): This Hebrew verb literally means "and he set" or "and he appointed." It indicates an act of deliberate decision and authorization on Samuel's part. It contrasts with God's initiative in "raising up" judges in earlier times (e.g., Jdg 2:16). This points to human agency attempting to establish a hereditary pattern for leadership, which was not explicitly part of the judge's office previously.
  • his sons (בָּנָיו - banav): Jo-el and Abijah, as identified in verse 2. The act of appointing sons reflects a natural desire to pass on a legacy and perhaps a belief in the inheritable nature of office, similar to the Levitical priesthood (though Samuel was Ephraimite, not Levitical priest by lineage) or kingship in other nations. However, the subsequent verses reveal the critical flaw in this approach.
  • judges (שֹׁפְטִים - shofetim): These are the individuals appointed to administer justice, arbitrate disputes, and provide civic leadership. Unlike the major "deliverer" judges of earlier periods (e.g., Gideon, Samson) who also led in military deliverances, the role here primarily appears to be judicial and administrative, specifically in Beer-sheba (v. 2). This reflects a transition towards a more settled, institutionalized form of governance rather than charismatic, God-raised deliverers.
  • over Israel (עַל־יִשְׂרָאֵל - al Yisrael): Signifies that their jurisdiction was meant to encompass the entire nation, not just a localized region. This national scope highlights the significance of their later failure and its impact on the entire confederacy of tribes, leading the people to seek a more stable, unifying leadership form.

1 Samuel 8 1 Bonus section

  • Samuel's appointment of his sons can be seen as a benevolent but ultimately misguided attempt to ensure orderly succession and stability for Israel. However, it implicitly challenged the divinely established pattern for judges, who were raised up by God based on specific need and spiritual anointing, not hereditary right.
  • The placement of Samuel's sons in Beer-sheba, a strategic southern city, suggests an attempt to expand and decentralize judicial administration, but this ambition was quickly marred by their misconduct, confirming that geographical distribution of authority cannot compensate for lack of character.
  • The failure of Samuel's sons draws a powerful parallel to the earlier narrative of Eli's wicked sons (1 Sam 2:12-36), emphasizing a recurring biblical theme that even devout spiritual leaders can struggle in raising their own children, especially in positions of authority, when personal integrity is lacking. This highlights the dangers of inherited religious or governmental office without true devotion and integrity.

1 Samuel 8 1 Commentary

First Samuel 8:1 presents Samuel's natural and seemingly pragmatic decision to appoint his sons, Jo-el and Abijah, as judges in Israel as he ages. This action, while perhaps well-intentioned to ensure continuity of leadership, introduces a critical challenge. Unlike the divinely appointed, Spirit-empowered nature of previous judges, Samuel's choice appears to be a human initiative toward establishing a dynastic succession. This mirrors the pattern seen in some pagan nations where leadership was hereditary, subtly contrasting with Israel's unique relationship with God as its ultimate ruler. The tragic irony lies in the stark contrast between Samuel's righteous character and his sons' later unworthiness, which immediately becomes the stated catalyst for the people's desire to abandon the system of judges entirely and adopt a human king "like all the nations." This pivotal verse thus highlights the human tendency to manage divine affairs through fleshly means and foreshadows the impending theological crisis concerning Israel's rejection of God's direct rule.