1 Samuel 4:21 kjv
And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
1 Samuel 4:21 nkjv
Then she named the child Ichabod, saying, "The glory has departed from Israel!" because the ark of God had been captured and because of her father-in-law and her husband.
1 Samuel 4:21 niv
She named the boy Ichabod, saying, "The Glory has departed from Israel"?because of the capture of the ark of God and the deaths of her father-in-law and her husband.
1 Samuel 4:21 esv
And she named the child Ichabod, saying, "The glory has departed from Israel!" because the ark of God had been captured and because of her father-in-law and her husband.
1 Samuel 4:21 nlt
She named the child Ichabod (which means "Where is the glory?"), for she said, "Israel's glory is gone." She named him this because the Ark of God had been captured and because her father-in-law and husband were dead.
1 Samuel 4 21 Cross References
Verse | Text | Reference |
---|---|---|
Psa. 78:59 | When God heard this, he was full of wrath; he utterly rejected Israel. | Divine rejection of unfaithful Israel |
Psa. 78:60 | He abandoned his dwelling at Shiloh, the tent where he resided among them, | God's departure from His sanctuary |
Psa. 78:61 | and delivered his power to captivity, his glory to the hand of the foe. | Directly parallels "glory departed" and Ark captured |
Psa. 78:64 | their priests fell by the sword, and their widows made no lamentation. | Links to death of priests and Ichabod's mother |
Exo. 16:10 | behold, the glory of the LORD appeared in the cloud. | God's glory manifesting among Israel |
Exo. 40:34 | the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. | God's glory dwelling with His people |
1 Ki. 8:10 | a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. | God's glory filling the Temple |
Eze. 10:4 | the glory of the God of Israel went up from the cherubim where it had been, and moved to the threshold of the house. | Glory departing from Jerusalem's Temple |
Eze. 10:18 | Then the glory of the LORD went out from the threshold of the house... | Continued departure of God's glory |
Eze. 11:23 | And the glory of the LORD went up from the midst of the city and stood on the mountain that is on the east side of the city. | Final departure before Judah's exile |
Rom. 3:23 | for all have sinned and fall short of the glory of God, | Humanity's failure to reflect God's glory |
Heb. 1:3 | He is the radiance of the glory of God and the exact imprint of his nature, | Jesus as the embodiment of God's glory |
Jn. 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory... | God's glory in Jesus Christ |
Rev. 21:23 | And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. | Future state where God's glory is central |
Deut. 28:15 | But if you will not obey the voice of the LORD your God... all these curses shall come upon you... | Consequences of disobedience |
Josh. 7:12 | Therefore the people of Israel cannot stand before their enemies; they turn their backs before their enemies, because they have become devoted for destruction. | Defeat due to unfaithfulness |
2 Sam. 6:6-7 | And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. | Reverence required for God's holiness/Ark |
Psa. 132:8 | Arise, O LORD, and go to your resting place, you and the ark of your might. | Ark representing God's active presence |
Prov. 14:34 | Righteousness exalts a nation, but sin is a reproach to any people. | Sin as a cause of national shame |
Isa. 22:4 | I will weep bitterly; do not labor to comfort me concerning the destruction of the daughter of my people. | Profound lamentation and despair |
Gen. 35:18 | As her soul was departing (for she was dying), she called his name Ben-oni ("son of my sorrow"); but his father called him Benjamin ("son of the right hand"). | Naming a child reflective of circumstances/grief |
1 Samuel 4 verses
1 Samuel 4 21 Meaning
The verse records the lament of Eli's daughter-in-law, giving birth to a son whom she names Ichabod, meaning "no glory" or "where is the glory?". This name expresses her deep sorrow and spiritual understanding that the capture of the Ark of God by the Philistines signifies the departure of God's manifest presence, blessing, and glory from Israel. The personal tragedies of her husband's and father-in-law's deaths, while devastating, are explicitly secondary to the national spiritual catastrophe represented by the loss of the Ark, symbolizing divine judgment and abandonment.
1 Samuel 4 21 Context
This verse appears at the culmination of a devastating series of events for Israel. In 1 Samuel chapter 4, Israel is defeated by the Philistines. Desperate, the Israelite elders retrieve the Ark of God from Shiloh, believing its presence will guarantee victory, treating it as a superstitious charm rather than the sacred symbol of God's presence demanding holiness. Eli’s corrupt sons, Hophni and Phinehas, accompany the Ark. Instead of triumph, Israel suffers a monumental defeat: 30,000 soldiers die, and the Ark is captured. News reaches aged Eli, who upon hearing the Ark's capture, falls backward, breaks his neck, and dies. Eli's daughter-in-law, pregnant and close to delivery, also receives the calamitous news – her husband (Phinehas), her father-in-law (Eli), and, most tragically, the Ark of God have been taken. In the throes of labor, she gives birth to a son, but succumbs to the shock and sorrow. Her dying words name the child Ichabod, profoundly summing up the national tragedy from her perspective. This event marks the end of a corrupt priestly era and a period of divine judgment, foreshadowing a time without God's overt manifest presence in the Ark, yet setting the stage for the rise of Samuel and new leadership.
Word Analysis
- And she named: This signifies a conscious, intentional act of naming, reflective of the extreme grief and despair experienced by Eli's daughter-in-law in her final moments. It is a prophetic utterance of a mother.
- the child: Refers to her newborn son. This new life begins at a moment of profound spiritual darkness for the nation.
- Ichabod: (Hebrew: אִיכָבוֹד, 'iḵāḇōḏ). The name combines 'iy (אִי), an interrogative particle often meaning "where?" or a negative particle meaning "no" or "alas!", with kāḇōḏ (כָּבוֹד), meaning "glory," "honor," "splendor," or "weight." Therefore, "Ichabod" can be understood as "Where is the glory?" (a cry of lament and questioning) or "No glory" (a declarative statement of absence). The ambiguity highlights the depth of despair and loss. This name acts as a symbolic encapsulation of Israel's spiritual state.
- saying: A declaration that articulates the profound meaning she attaches to the name and the event. It is not a casual naming but a pronouncement born of immense sorrow and spiritual insight.
- The glory: Refers to God's kāḇōḏ, His divine, manifest presence, power, majesty, and blessing that had visibly dwelt among Israel, particularly in connection with the Ark of the Covenant. This was the most important aspect of Israel’s covenant relationship with God.
- is departed: (Hebrew: גָּלָה, gālâ). This verb means "to go into exile," "to depart," "to be carried away." It conveys a sense of forced removal or abandonment, suggesting a permanent, painful severance of God’s manifest presence from His people due to their sin.
- from Israel: The departure of glory affects the entire covenant community, not just individuals. It signifies a collective judgment upon the nation for their unfaithfulness, corrupt worship, and treating sacred objects superstitiously.
- because the ark of God:
- the ark of God: (Hebrew: אֲרוֹן הָאֱלֹהִים, ʾărōn hāʾělōhîm). This is the Ark of the Covenant, the holiest object in Israelite worship, representing the very throne and presence of God among His people (Exo. 25:22). Its capture was not merely the loss of a relic but the apparent removal of God's tangible presence, a sign of His withdrawal and judgment. The reference to "God" (Elohim) emphasizes its divine ownership and sacredness.
- was taken: (Hebrew: לָקַח, lāqaḥ). Signifies a forcible seizure or capture, highlighting Israel’s defeat and the enemy’s victory over that which was sacred to God's people.
- and because of her father-in-law and her husband: Eli and Phinehas were critical figures. Their deaths compounded the tragedy, especially since they were killed during Israel’s defeat. Their deaths are noted last because, though personally devastating, they were seen as secondary to the supreme spiritual catastrophe of God's glory departing due to the Ark's capture. This emphasizes her spiritual priorities; the loss of God's presence outweighed even the death of her family.
1 Samuel 4 21 Bonus section
- Prophetic Naming: Ichabod’s name serves as a perpetual, sorrowful reminder and a prophecy of the coming "no glory" era. His very existence was a testimony to the nation's spiritual nadir. This type of significant naming reflects a common biblical practice, where names often encapsulate an event, character, or future destiny.
- Reversal of Blessing: The events surrounding Ichabod’s birth reverse many covenant blessings, turning presence into absence, victory into defeat, and joy into sorrow, signaling the severe nature of divine discipline.
- Foreshadowing Exile: The departure of the Ark and the "glory" prefigures the Babylonian exile, when Ezekiel records the explicit departure of God’s glory from the Temple prior to its destruction (Eze. 10:4, 18-19; 11:22-23), illustrating a consistent divine principle: prolonged disobedience leads to God's withdrawal.
- Spiritual Blindness Contrast: The dying woman’s spiritual clarity stands in stark contrast to the spiritual blindness and presumptuousness of the Israelite elders and Eli's sons, who believed the Ark was a magical charm guaranteeing victory, rather than a sacred symbol of a holy God requiring obedience.
- The Return of Glory: Though seemingly lost, God's glory ultimately returns, albeit in different manifestations. In the Old Testament, David brings the Ark to Jerusalem, signifying a partial return (2 Sam. 6). Ultimately, God’s ultimate glory dwelt among humanity in Jesus Christ (Jn. 1:14), and now dwells in the Church through the Holy Spirit (1 Cor. 3:16; Eph. 2:22), emphasizing that His presence is tied to relationship, not mere objects.
1 Samuel 4 21 Commentary
1 Samuel 4:21 encapsulates one of the darkest moments in Israel's early history under the Judges, serving as a solemn declaration of God's judgment on a faithless nation and corrupt priesthood. Eli's daughter-in-law, in her final agonizing breaths, reveals a spiritual discernment greater than those around her. While others lamented military defeat and personal losses, her focus was acutely on the deeper, spiritual tragedy: the "glory" (God's manifest presence) had "departed." This wasn't merely a physical object (the Ark) being taken, but the tangible symbol of God's active, dwelling presence abandoning His people. This departure was not arbitrary but a direct consequence of Israel's widespread sin, idolatry, and, specifically, the profanity of Eli's sons who despised the Lord's offerings and misused sacred duties. The name Ichabod, a living memorial, signifies the consequences of treating God as less than holy, relying on ritual without righteousness. It reminds us that true blessing and victory stem from obedience and a right relationship with God, not from possessing religious artifacts or observing rituals without genuine devotion. This tragic scene foreshadows future exiles, where God's glory would also depart the Temple, only to return fully embodied in Jesus Christ, the ultimate dwelling of God’s glory among humanity.