1 Samuel 4:20 kjv
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
1 Samuel 4:20 nkjv
And about the time of her death the women who stood by her said to her, "Do not fear, for you have borne a son." But she did not answer, nor did she regard it.
1 Samuel 4:20 niv
As she was dying, the women attending her said, "Don't despair; you have given birth to a son." But she did not respond or pay any attention.
1 Samuel 4:20 esv
And about the time of her death the women attending her said to her, "Do not be afraid, for you have borne a son." But she did not answer or pay attention.
1 Samuel 4:20 nlt
She died in childbirth, but before she passed away the midwives tried to encourage her. "Don't be afraid," they said. "You have a baby boy!" But she did not answer or pay attention to them.
1 Samuel 4 20 Cross References
Verse | Text | Reference |
---|---|---|
Gen 35:18 | And as her soul was departing... she called his name Ben-oni [son of my sorrow]... | Rachel's death in childbirth, naming son from sorrow. |
Deut 28:65-67 | And among those nations you shall find no ease... your life shall hang in doubt... | Warnings of despair and terror in the face of judgment. |
Job 1:20-21 | Then Job arose and tore his robe... "Naked I came... and naked I shall return. The LORD gave, and the LORD has taken away..." | Response to overwhelming loss, loss of family. |
Ps 78:60-61 | He forsook his dwelling at Shiloh, the tent where he abode among mankind, and delivered his might into captivity... | God abandoning Shiloh and allowing Ark's capture. |
Ps 127:3 | Behold, children are a heritage from the LORD, the fruit of the womb a reward. | Sons as a blessing and heritage. |
Prov 4:23 | Keep your heart with all vigilance, for from it flow the springs of life. | The heart as the seat of inner being and will. |
Isa 57:1 | The righteous man perishes, and no one lays it to heart... | Apathy and lack of concern over spiritual decline. |
Jer 31:15 | Thus says the LORD: "A voice is heard in Ramah, lamentation and bitter weeping; Rachel weeping for her children..." | Unconsolable grief and lamentation. |
Lam 1:1-2 | How lonely sits the city that was full of people! How like a widow has she become... | Desolation and deep sorrow over national catastrophe. |
Ezek 10:18-19 | Then the glory of the LORD went out from over the threshold of the house... | The glory of the Lord departing the temple. |
Joel 1:16 | Has not food been cut off before our eyes, joy and gladness from the house of our God? | Loss of joy due to calamity and judgment. |
Mt 6:33 | But seek first the kingdom of God and his righteousness, and all these things will be added to you. | Prioritizing spiritual over temporal concerns. |
Lk 1:46-47 | And Mary said, "My soul magnifies the Lord, and my spirit rejoices in God my Savior..." | Contrasting joy in God amidst humble circumstances. |
Lk 11:27-28 | ...Blessed is the womb that bore you... But he said, "Blessed rather are those who hear the word of God and keep it!" | Emphasizing spiritual blessedness over physical lineage. |
Rom 8:24-25 | For in this hope we were saved. Now hope that is seen is not hope... | Enduring suffering with hope for future glory. |
1 Cor 9:27 | But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | Subduing personal desire for higher spiritual calling. |
Phil 3:7-8 | But whatever gain I had, I counted as loss for the sake of Christ... | Prioritizing the supreme worth of Christ over personal achievements. |
Col 3:2 | Set your minds on things that are above, not on things that are on earth. | Focus on heavenly realities over earthly concerns. |
Heb 4:13 | And no creature is hidden from his sight... | God's sovereign knowledge and judgment. |
Rev 21:3-4 | Behold, the dwelling place of God is with man. He will dwell with them... no more crying nor pain. | Ultimate restoration of God's presence and end of sorrow. |
1 Samuel 4 verses
1 Samuel 4 20 Meaning
First Samuel 4:20 depicts the intense anguish of the wife of Phinehas as she nears death during childbirth. Despite the custom of rejoicing over the birth of a son, the women attending her could not comfort her. Her overwhelming grief stemmed not from physical pain or the peril of childbirth itself, but from the catastrophic news of Israel's defeat, the death of her husband Phinehas and her father-in-law Eli, and, most profoundly, the capture of the Ark of God. Her unresponsiveness reveals her complete preoccupation with the national and spiritual disaster, rendering the personal joy of a new son meaningless in light of the loss of God's perceived presence among His people.
1 Samuel 4 20 Context
First Samuel 4:20 occurs at the tragic climax of chapter 4, following a series of devastating events for Israel and the household of Eli. The Philistines have decisively defeated Israel in battle, killing 30,000 Israelite soldiers, including Eli's wicked sons, Hophni and Phinehas, who had presumptuously brought the Ark of God into battle as a talisman. The verse focuses on Phinehas's wife, who receives this calamitous news while in labor. The historical context is a period of great spiritual declension in Israel, marked by corrupt priesthood under Eli's sons, leading to divine judgment foreshadowed by prophecy. The capture of the Ark signifies a national crisis, implying the departure of God's glory and presence (foreshadowing her naming of Ichabod in the next verse). Her deep sorrow, which overcomes even the joy of childbirth, profoundly illustrates the spiritual desolation of the time. The cultural context emphasizes the supreme importance of bearing a male heir, which normally elicited great celebration; however, for Phinehas's wife, this blessing is overshadowed by the divine judgment on Israel and her family.
1 Samuel 4 20 Word analysis
- And as she was dying: The Hebrew verb is mût (מּוּת), specifically a participle mêtāh (מֵתָה), signifying "she was dying" or "at the point of death." This highlights the critical state of her health, underscoring the severity of the shock and emotional trauma she experienced. Her demise is imminent, directly caused by her extreme grief, showing a powerful connection between internal sorrow and physical collapse.
- the women who stood by her: This refers to the midwives and other attendants present during childbirth. Their role was typically to assist and also to pronounce the blessing of the new life. Their attempt to comfort her is culturally expected, but entirely ineffectual here.
- said to her, "Do not fear, for you have borne a son.": The command "Do not fear" (al tîra’î) is a common biblical injunction, often bringing comfort and hope. Here, the comfort offered is the conventional good news of a male birth. In ancient Israelite society, the birth of a son was highly valued, ensuring the family line, carrying on the name, and providing future security and strength. This blessing was supposed to evoke great joy, reflecting God's favor and blessing on a family (e.g., Ps 127:3-5). The irony lies in its inability to assuage her unique and profound sorrow.
- But she did not answer or pay attention. The Hebrew reads wəlō’ ‘ānetāh wəlo’ śātāh libbāh.
- lō’ ‘ānetāh means "she did not answer," indicating her total withdrawal from communication.
- wəlo’ śātāh libbāh translates literally to "and she did not set her heart (upon it)," or "did not pay attention" to the news or the attempt at comfort. The word lev (לֵב) for "heart" in Hebrew often refers to the entire inner being, including intellect, emotion, and will (cf. Prov 4:23). This phrase powerfully conveys her complete emotional and mental detachment from the joy of motherhood due to her spiritual distress. Her mind and spirit were consumed by the devastating news of the Ark's capture and the family losses, demonstrating that for her, the glory of God and His presence superseded all personal blessings, even that of a son. Her will to live, or to engage with the joy, was entirely broken.
- Words-group: "Do not fear, for you have borne a son" vs. "did not answer or pay attention": This juxtaposition creates a dramatic tension. The societal norm of celebration for a male heir collides with an individual's deep spiritual devastation. The customary comfort is rendered utterly meaningless, highlighting the unparalleled gravity of the national catastrophe and the loss of God's perceived presence, which for her eclipsed any personal good fortune.
1 Samuel 4 20 Bonus section
The profound spiritual insight of Phinehas's wife, focusing on the Ark's capture above all else, contrasts sharply with the general spiritual apathy prevalent in Israel, particularly within Eli's own household. While Hophni and Phinehas treated the Ark as a magical talisman, she understood its capture as the cessation of divine glory. Her ultimate sorrow and death can be seen as a sacrificial lament, reflecting a remnant's deep grief over the perceived absence of God. Her personal pain is intrinsically linked to God's honor and the spiritual health of the nation, illustrating that a true relationship with God can render even the most profound personal joy insignificant when His glory is at stake.
1 Samuel 4 20 Commentary
First Samuel 4:20 stands as a poignant illustration of profound grief, where personal blessing becomes utterly insignificant in the face of spiritual and national disaster. Phinehas’s wife, Eli’s daughter-in-law, is beyond the conventional comfort offered by the birth of a son. Her heart—her mind, emotions, and will—is fixated not on her newborn, but on the capture of the Ark of God, which represented the very presence and glory of the LORD in Israel (1 Sam 4:21). This scene emphasizes the dire spiritual state of Israel at the time; even as Eli's house faces judgment, her unique spiritual discernment focuses on the greater cosmic tragedy—God’s apparent withdrawal from His people. Her dying, unheeding response powerfully conveys that without the manifest presence of God, even the most cherished worldly blessing (a son) holds no value. This serves as a stark commentary on true priorities, where spiritual reality transcends physical fortune, foreshadowing her final utterance, "Ichabod," meaning "The glory has departed" (1 Sam 4:21-22).