1 Samuel 22:15 kjv
Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
1 Samuel 22:15 nkjv
Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much."
1 Samuel 22:15 niv
Was that day the first time I inquired of God for him? Of course not! Let not the king accuse your servant or any of his father's family, for your servant knows nothing at all about this whole affair."
1 Samuel 22:15 esv
Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little."
1 Samuel 22:15 nlt
This was certainly not the first time I had consulted God for him! May the king not accuse me and my family in this matter, for I knew nothing at all of any plot against you."
1 Samuel 22 15 Cross References
Verse | Text | Reference |
---|---|---|
1 Sam 22:10 | "Ahimelech inquired of the LORD for him and gave him food and the sword..." | Ahimelech's actual actions towards David. |
Exod 28:30 | "You shall put in the breastpiece the Urim and the Thummim..." | Priestly duty to inquire of God for people. |
Num 27:21 | "...he shall stand before Eleazar the priest, who shall inquire for him..." | Priests mediate inquiry of God's will. |
Deut 17:9 | "...you shall come to the Levitical priests and to the judge..." | Priests as authorities in legal/divine matters. |
Judg 1:1 | "...the people of Israel inquired of the LORD, “Who shall go up first...” | Israelites often inquired of God through priests. |
Judg 20:23 | "...the people of Israel went up and wept before the LORD..." | Examples of people seeking divine counsel. |
2 Sam 5:19 | "David inquired of the LORD, “Shall I go up against the Philistines?”..." | David himself inquired of God routinely. |
Pss 35:11 | "Malicious witnesses rise up; they ask me of things that I do not know." | Parallel to false accusations. |
Pss 7:3-5 | "O LORD my God, if I have done this...then let the enemy pursue me..." | Declaration of innocence against accusers. |
Pss 109:2 | "For wicked and deceitful mouths are opened against me..." | Speaking of false and deceitful accusations. |
Prov 6:19 | "...a false witness who breathes out lies..." | Against those who bear false witness. |
Matt 26:59-60 | "...sought false testimony against Jesus...many false witnesses came forward." | Jesus also faced false accusations. |
Acts 24:13 | "Nor can they prove to you what they now bring up against me." | Paul denying accusations and demanding proof. |
Job 2:3 | "And still he holds fast his integrity, although you incited me against him..." | God affirms Job's innocence against accusations. |
Isa 8:19 | "And when they say to you, 'Inquire of the mediums and the necromancers...' " | Contrast to proper means of divine inquiry. |
Rom 12:19 | "Beloved, never avenge yourselves, but leave it to the wrath of God..." | God's justice in light of human injustice. |
1 Sam 20:6 | "If your father misses me...say, 'David earnestly asked leave of me to run...'" | David used plausible pretexts, unknown to Ahimelech. |
1 Sam 21:1-6 | Account of David receiving holy bread from Ahimelech. | Priestly role in provision, not rebellion. |
1 Sam 22:18-19 | Saul's command to kill the priests of Nob and the subsequent slaughter. | Tragic consequence of Saul's misjudgment. |
Deut 19:15 | "A single witness shall not suffice to convict a person..." | Requirement for multiple witnesses in law. |
Prov 17:15 | "He who justifies the wicked and he who condemns the righteous..." | Condemnation of punishing the innocent. |
1 John 3:20 | "for whenever our heart condemns us, God is greater than our heart..." | God's perfect knowledge, in contrast to human error. |
1 Samuel 22 verses
1 Samuel 22 15 Meaning
This verse is Ahimelech the priest's impassioned plea and defense before King Saul, adamantly denying any conspiratorial involvement with David. He asserts that his past inquiries of God for David were routine priestly duties, not extraordinary acts connected to rebellion. Ahimelech strongly disavows any guilt or foreknowledge of David's alleged treachery, expressing utter ignorance of any plotted wrongdoing, whether great or small. He challenges the king to find fault with him or his priestly family on these grounds.
1 Samuel 22 15 Context
1 Samuel chapter 22 recounts David's desperate flight from Saul, seeking refuge in the cave of Adullam, and the subsequent gathering of his family and various distressed individuals around him. News of David's whereabouts, specifically his interaction with Ahimelech the priest in Nob (recounted in 1 Sam 21), reached Saul. Driven by intense paranoia and suspicion that everyone, including his own son Jonathan, was conspiring with David, Saul gathered his servants and erupted in fury. Doeg the Edomite, an enemy of David and a chief herdsman for Saul, volunteered the information that Ahimelech had aided David. Saul, without further investigation or hearing Ahimelech's side, immediately summoned Ahimelech and his entire priestly family to Gibeah, accusing them of treason. Verse 15 is Ahimelech's direct response to Saul's grave accusation of aiding a traitor, pleading innocence and outlining his customary priestly duties.
1 Samuel 22 15 Word analysis
- Did I then begin to inquire:
- Hebrew: Hahǎyōm hēḥaltî liš'ol lo elohim? (הַהַיּוֹם הַחִלֹּתִי לִשְׁאֹל־לוֹ בֵּאלֹהִים) - "Did today I begin to inquire for him from God?"
- This is a rhetorical question implying, "Of course not!"
- "inquire" (sha'al): This verb means to ask, question, consult. In the context of "of God" (elohim), it specifically refers to seeking divine counsel, typically through the Urim and Thummim mediated by the high priest.
- Ahimelech implies this was a long-standing, ordinary practice for him as priest, not something he just started doing to benefit David conspiratorially.
- of God for him?
- Highlights the standard priestly function: mediating between people and God for guidance. It emphasizes the divine authority he served, which predated Saul's current paranoia.
- Ahimelech's defense relies on the routine nature of his duty. Any person in need might approach the priest for divine inquiry.
- Far be it from me!
- Hebrew: Ḥālīlāh lī! (חָלִילָה לִי) - This is a strong Hebrew idiom expressing horror, repudiation, or "God forbid!"
- It indicates a vehement denial, almost an oath of innocence, strongly disassociating himself from the accusation. It is an expression of utter revulsion at the idea of being disloyal.
- Let not the king impute anything:
- Hebrew: ʾAl-yaśem hammelleḵ 'el 'abdu... (אַל־יָשֵׂם הַמֶּלֶךְ אֶל־עַבְדֶּךָ...) - "Let not the king put upon his servant..."
- "impute" (śîm): To put, place, appoint, ascribe. Here, it means to charge, accuse, or assign blame.
- Ahimelech pleads that Saul not assign fault to him, nor attribute treasonous motives to his actions.
- to his servant or to all the house of my father:
- "his servant": A customary deferential self-designation when speaking to the king, asserting loyalty despite the accusation.
- "all the house of my father": Refers to his entire priestly lineage and family, stressing that the accusation impacts more than just him – it smears the entire institution and family honor.
- for your servant has known nothing of all this, of less or more.
- Hebrew: kî lō'-yadaʿ ʿabdekā baḵol-zō't dābār lašāṭ wəlaḥōṣ (כִּי לֹא־יָדַע עַבְדְּךָ בְּכָל־זֹאת דָּבָר לְמַטָּה וְלַמָּעְלָה).
- "known nothing" (lō' yadaʿ): A definitive statement of ignorance. Ahimelech claims absolute unawareness of any underlying conspiracy or David's true status as a fugitive.
- "of all this": Refers to David's supposed rebellion or the broader conspiracy Saul suspects.
- "of less or more": This idiom, often translated "little or much," or "small or great," signifies utter ignorance concerning every single detail of the alleged plot. He knew nothing at all.
- It emphasizes the complete and total lack of involvement, negating any possibility of complicity, even by oversight.
1 Samuel 22 15 Bonus section
- Ahimelech's appeal to "known nothing of all this, of less or more" parallels a legal defense asserting a complete absence of mens rea (guilty mind or intent). From a human justice perspective, this should have warranted dismissal or further inquiry.
- The dramatic irony is significant: While Ahimelech believed David was simply fulfilling a king's command, Saul was consumed by the false belief that David was leading a full-blown insurrection, and that Ahimelech was knowingly assisting. This disconnect underscores the spiritual decline of Saul, whose judgment was increasingly clouded by suspicion and rejection of God.
- Ahimelech, in a sense, appeals to a higher authority (God's established practices for divine inquiry) than Saul's immediate, emotionally driven judgment. He implicitly calls Saul to recognize the priestly office's divine mandate.
- This statement highlights the purity and integrity that a priest serving God should uphold, a stark contrast to Saul's actions driven by worldly fear and jealousy rather than divine principle.
1 Samuel 22 15 Commentary
Ahimelech's defense in 1 Samuel 22:15 is a model of a clear and unvarnished statement of innocence against a tyrannical accusation. He logically dismantles Saul's charge by appealing to common priestly practice and declaring his complete ignorance of any nefarious plot. His rhetorical question highlights the ordinary nature of consulting God through the priest, presenting his actions towards David as nothing more than fulfilling his sacred duty for someone seeking divine guidance. The strong exclamation "Far be it from me!" underscores his personal integrity and horror at the thought of disloyalty. His plea extends beyond himself to his entire priestly lineage, appealing to the king to respect their innocent service. Ultimately, Ahimelech asserts total unknowing, distinguishing between performing a normal religious function and participation in any act of rebellion. This verse lays bare the tragic conflict between Saul's unfounded paranoia and the steadfast duty of God's servants, showcasing how even virtuous acts can be twisted under suspicion.