1 Samuel 17 43

1 Samuel 17:43 kjv

And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

1 Samuel 17:43 nkjv

So the Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods.

1 Samuel 17:43 niv

He said to David, "Am I a dog, that you come at me with sticks?" And the Philistine cursed David by his gods.

1 Samuel 17:43 esv

And the Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods.

1 Samuel 17:43 nlt

"Am I a dog," he roared at David, "that you come at me with a stick?" And he cursed David by the names of his gods.

1 Samuel 17 43 Cross References

VerseTextReference
1 Sam 16:7But the Lord said to Samuel, “Do not look at his appearance or at his height...God looks at the heart, not outward appearance.
Prov 16:18Pride goes before destruction, and a haughty spirit before a fall.Goliath's pride leads to his downfall.
Psa 20:7Some trust in chariots and some in horses, but we trust in the name of the Lord...Contrast between physical might and trusting God.
Zech 4:6Not by might nor by power, but by my Spirit, says the Lord of hosts.God works through His Spirit, not human strength.
1 Cor 1:27-29But God chose what is foolish in the world to shame the wise...God uses the weak to shame the strong.
Jer 17:5-8Cursed is the man who trusts in man... Blessed is the man who trusts in the Lord...Trust in flesh vs. trust in God.
Psa 118:8-9It is better to take refuge in the Lord than to trust in man.Relying on God, not human ability.
2 Kgs 2:23-24...mocked him, saying, “Go up, you baldhead! Go up, you baldhead!”...Scoffing at God's servant results in judgment.
Psa 74:10How long, O God, is the foe to scoff? Is the enemy to revile your name forever?God hears and responds to reviling of His name.
Psa 44:6-7For not in my bow do I trust, nor can my sword save me. But you have saved us...Salvation comes from God, not weapons.
Deut 3:22You shall not fear them, for it is the Lord your God who fights for you.Assurance that God fights His people's battles.
Lk 10:16The one who hears you hears me, and the one who rejects you rejects me...Rejection of God's messenger is rejection of God.
Acts 4:11This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.Disdain for God's chosen servant (Christ as fulfillment).
Jn 7:24Do not judge by appearances, but judge with right judgment.Warning against judging solely on external factors.
Prov 18:12Before destruction a man’s heart is haughty, but humility comes before honor.Haughtiness leads to destruction.
2 Cor 10:3-5For though we walk in the flesh, we are not waging war according to the flesh...Spiritual warfare beyond physical means.
Gal 5:16-17But I say, walk by the Spirit, and you will not gratify the desires of the flesh.Conflict between flesh (Goliath) and Spirit (David).
Psa 35:17-18How long, O Lord, will you look on? Rescue my life from their destruction...A cry for God's intervention against mockers.
Psa 79:12Return sevenfold into the lap of our neighbors the taunts with which they have taunted you, O Lord!Imprecation against those who scorn God.
Psa 144:1Blessed be the Lord, my rock, who trains my hands for war, and my fingers for battle;God empowers the believer for victory.
Isa 55:8-9For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.God's ways are higher than human understanding.

1 Samuel 17 verses

1 Samuel 17 43 Meaning

This verse captures Goliath's scorn and utter contempt for David, expressing his indignation that he, a formidable warrior, is challenged by a young shepherd boy armed with a mere staff. Goliath perceives David as an insignificant dog, not worthy of his attention as a fighter, and immediately invokes the curse of his own pagan gods upon David, setting the stage for a spiritual and physical clash between two worldviews and their champions.

1 Samuel 17 43 Context

This verse is central to the confrontation between David and Goliath in 1 Samuel chapter 17. The Philistine champion, Goliath, had for forty days challenged the armies of Israel to send a man to fight him, thereby deciding the outcome of the battle. Saul and all Israel were greatly afraid. David, a young shepherd, came to the camp to bring food to his brothers and was indignant at Goliath's defiance of the living God. David volunteered to fight Goliath, confident in God's deliverance based on his past encounters with lions and bears protecting his flock. In 1 Samuel 17:42, Goliath observed David's youthful appearance, his ruddy complexion, and was offended. Verse 43 records Goliath's scornful and mocking response to David's seemingly meager appearance and inadequate armament, viewing David not as a warrior but as a boy fit only for dealing with animals. Historically, the Philistines were formidable adversaries of Israel, known for their superior iron weaponry. Goliath embodied their military might and polytheistic worldview, confident in physical power and the strength of his pagan deities, in stark contrast to David's humble appearance and singular reliance on the Lord, the God of Israel.

1 Samuel 17 43 Word analysis

  • "Am I a dog?": In Hebrew, kelev (כֶּלֶב), meaning 'dog.' This was a highly pejorative term in ancient Near Eastern culture, denoting the lowest of the low, utter insignificance, filth, and disgrace. To be called or equated to a dog was a profound insult, signaling contempt for the person's status, dignity, and lineage. Goliath uses it to highlight David's perceived worthlessness as an opponent, emphasizing the immense gap he saw between his own warrior status and David's boyish appearance.

  • "that you come to me with sticks?": The Hebrew term makkelot (מַקְּלֽוֹת) refers to 'sticks' or 'staves,' specifically those used by a shepherd (e.g., a shepherd's staff used for guidance and defense against animals). Goliath, a heavily armed warrior, sees David armed with only what appears to be shepherd's equipment, further fueling his contempt and underestimation. It underscores Goliath's inability to comprehend that God would use such humble means to defeat a champion like him.

  • "And the Philistine": This identifies the speaker, Goliath, as representing the Philistine nation and their false gods, setting the stage for the religious dimension of the conflict. It is not just a duel between men, but a battle between two peoples and their deities.

  • "cursed David": The Hebrew verb is qilel (קָלַל), meaning 'to make light of,' 'to treat with contempt,' or 'to curse.' Goliath's curse was an act of invocation, a ritual attempt to undermine David's power or to call evil upon him. It reflects a belief in the power of words and curses within their religious framework.

  • "by his gods": This explicitly states Goliath's polytheistic allegiance. He invoked the names of his deities (likely Dagon or Baal-Zebub, principal Philistine gods) to bless him and bring destruction upon David. This act makes the battle a direct theological confrontation between the Philistine gods and the God of Israel. It serves as a polemic, implicitly challenging the sovereignty of YHWH.

  • Words-group analysis

    • "Am I a dog... with sticks?": This rhetorical question highlights Goliath's inflated ego and perceived insult. It frames David as utterly contemptible and physically harmless against a professional soldier. It is a dismissal rooted purely in physical appearance and human-centric martial assessments.
    • "And the Philistine cursed David by his gods": This phrase marks the moment the conflict escalates beyond a mere physical duel to a spiritual one. Goliath invokes his pagan deities, directly challenging the God of Israel and placing the battle within the broader narrative of true worship vs. idolatry. His curses underscore his dependence on false gods, which will prove powerless against the living God.

1 Samuel 17 43 Bonus section

This exchange highlights the common human tendency to judge based on superficial qualities and material possessions or power, rather than spiritual truth or inherent potential as chosen by God. Goliath's error was underestimating not David, but the God in whose name David came. Goliath was confined by a physical worldview, while David understood the spiritual battle that underlay the visible confrontation. Goliath's invoking his gods reveals a cultural belief that battles were decided by the strength of the warring nations' deities, setting up a decisive demonstration of YHWH's unmatched power.

1 Samuel 17 43 Commentary

Goliath's arrogant dismissal of David in 1 Samuel 17:43 reveals his spiritual blindness, relying solely on human strength and appearance. He insults David, deeming him an unworthy opponent, not just due to his youth and staff but culturally, as less than human ("a dog"). His act of cursing David "by his gods" intensifies the conflict, transforming it into a definitive clash of divinities. Goliath represents the pride and power of the fallen world, trusting in physical might and pagan deities. David, by contrast, embodies humility, courage born of faith, and absolute trust in the sovereign God of Israel. This verse powerfully sets up the subsequent vindication of God's name through the victory of His chosen, humble servant over the boastful champion.