1 Samuel 17 28

1 Samuel 17:28 kjv

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1 Samuel 17:28 nkjv

Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger was aroused against David, and he said, "Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle."

1 Samuel 17:28 niv

When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle."

1 Samuel 17:28 esv

Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle."

1 Samuel 17:28 nlt

But when David's oldest brother, Eliab, heard David talking to the men, he was angry. "What are you doing around here anyway?" he demanded. "What about those few sheep you're supposed to be taking care of? I know about your pride and deceit. You just want to see the battle!"

1 Samuel 17 28 Cross References

VerseTextReference
Gen 4:5-8But unto Cain and to his offering he had not respect. And Cain was very wroth...Sibling jealousy and wrath, leading to sin.
Gen 27:41And Esau hated Jacob because of the blessing wherewith his father blessed him...Sibling resentment over perceived favoritism.
Gen 37:4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.Jealousy of Joseph by his brothers.
Gen 37:11And his brethren envied him...Direct mention of envy among brothers.
1 Sam 16:6-7...but the LORD said unto Samuel, Look not on his countenance... for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Eliab was rejected; God judges the heart.
1 Sam 17:33And Saul said to David, Thou art not able to go against this Philistine...Human assessment vs. divine empowerment.
Ps 78:70-71He chose David also his servant... From following the ewes great with young he brought him to feed Jacob his people...God chose David from humble shepherding.
Prov 16:18Pride goeth before destruction, and an haughty spirit before a fall.Eliab's accusation of pride.
Prov 27:4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?Envy's destructive power.
Matt 10:36And a man's foes shall be they of his own household.Antagonism often comes from close relations.
Mk 3:21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.Even Jesus was misunderstood by His own kin.
Jn 7:5For neither did his brethren believe in him.Jesus' brothers' initial unbelief and skepticism.
Rom 8:7-8Because the carnal mind is enmity against God... So then they that are in the flesh cannot please God.Eliab's natural anger as carnality.
Jas 1:19-20...let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God.Warning against quick, unrighteous anger.
1 Jn 3:12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.Wickedness often targets righteousness.
Gal 5:19-21Now the works of the flesh are manifest, which are these; Adultery... hatred, variance, emulations, wrath, strife, seditions, heresies, envying...Eliab's reactions as works of the flesh.
Phil 2:3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.Contrasts with Eliab's accusatory spirit.
Col 3:8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.Paul's admonition against anger and malice.
Eph 4:31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:Putting off destructive emotions.
1 Pet 5:5Likewise, ye younger, submit yourselves unto the elder... Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.Humility is praised; Eliab shows pride.
Lk 15:28-30And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father... Lo, these many years do I serve thee...Elder brother's anger and self-righteousness (Prodigal Son parable).
Num 12:1-2And Miriam and Aaron spake against Moses... And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us?Envy and criticism from within the family/community.

1 Samuel 17 verses

1 Samuel 17 28 Meaning

Eliab, David's eldest brother, was filled with anger and contempt towards David, accusing him of leaving the sheep entrusted to his care and coming to the battle out of pride and a desire to see the conflict. This verse reveals Eliab's judgmental spirit and a misunderstanding of David's true intentions and calling from God.

1 Samuel 17 28 Context

1 Samuel 17 describes the epic confrontation between David and Goliath. David, the youngest of Jesse's sons, had been tending sheep when he was sent by his father to deliver food to his older brothers serving in Saul's army. The Israelite army, along with Saul, was paralyzed with fear by the Philistine champion Goliath. Upon hearing Goliath's defiant challenges and the promise of reward for his defeat, David, filled with faith, questioned why no one would answer Goliath. It is at this point that Eliab, David's eldest brother, confronts him with the scathing words of verse 28. Eliab's harshness stems from jealousy and perhaps his own past experience of being overlooked by Samuel for anointing, coupled with David's sudden presence and questions concerning the battle situation, which might have felt like a usurpation of Eliab's authority or status as the older brother. Historically, an eldest son held a position of greater authority and inheritance, and Eliab's frustration reflects a perception of his status being challenged or diminished. There's no direct polemic, but the narrative contrasts human pride and superficial judgment (Eliab, Saul) with God's divine wisdom and choice based on heart (David).

1 Samuel 17 28 Word analysis

  • When (וַיִּחַר): Implies immediacy and intensity. The Hebrew vayyiḥar, means "and he burned" or "and he was kindled" (with anger). This denotes a sudden, strong surge of wrath.

  • Eliab's (אֱלִיאָב): The eldest of Jesse's sons (1 Sam 16:6), rejected by God for kingship. His name means "God is my Father," yet his actions here contradict a godly disposition. His reaction reveals human resentment and pride.

  • anger (אַף): Hebrew 'af, literally "nostril" or "face," by metonymy for anger, as the nose typically flares in rage. This indicates intense, visceral displeasure.

  • was kindled (בֹּו): Lit. "in him." Emphasizes that the anger originated and festered within Eliab.

  • against David (בְּדָוִד): Directed specifically at David, showing a personal animosity.

  • and he said (וַיֹּאמֶר): Indicates speech, articulating his internal anger into a verbal attack.

  • Why camest thou down (לָמָּה יָרַדְתָּ הֵנָּה): An accusatory question, implying disapproval and questioning David's legitimacy or reason for being there. It suggests he should not have come.

  • hither? (הֵנָּה): "To here," the battlefront. Eliab assumes David is out of place.

  • And with whom hast thou left (וְאֶת־מִי נָטַשְׁתָּ): Another accusatory question, highlighting David's supposed dereliction of duty. Eliab sees David's current position as a failure of his past responsibility.

  • those few sheep (הַצֹּאן הָאֶת־נְמַט): Implies insignificance of the sheep. "Few" (Hebrew: měʿaṭ) diminishes David's charge, thereby belittling David himself. It dismisses the important work David was previously doing for his family.

  • in the wilderness? (בַּמִּדְבָּר): A remote, vulnerable place, suggesting irresponsibility in leaving them unwatched.

  • I know thy pride (אֲנִי יָדַעְתִּי אֶת־זְדוֹנְךָ): "I know" suggests an intimate, long-held conviction. Zadon (זָדוֹן) signifies presumption, arrogance, willful sin, insolent pride, a strong accusation against David's character. Eliab believes he fully understands David's internal motivations.

  • and the naughtiness (וְאֶת רֹעַ): Hebrew roʿ, meaning wickedness, evil, depravity, malevolence. An even more severe accusation, implying evil intent behind David's presence.

  • of thine heart (לְבָבְךָ): Direct accusation targeting David's inner being, implying corrupted motivations. Eliab presumes to know David's heart, a divine prerogative (1 Sam 16:7).

  • for thou art come down (כִּי לְמַעַן רְאוֹת): Connects his coming with the alleged ill motives.

  • that thou mightest see the battle (אֶת־הַמִּלְחָמָה): Accusing David of being there merely for spectacle or morbid curiosity, a thrill-seeker, rather than for a noble purpose. This reveals Eliab's blindness to God's hand on David.

  • "When Eliab's anger was kindled against David": This phrase highlights Eliab's internal emotional state. It suggests a smoldering resentment that flared up immediately upon David's questioning of the Philistine challenge, possibly rooted in Eliab's own thwarted ambition or envy of David's recent anointing and position in Saul's court.

  • "Why camest thou down hither? And with whom hast thou left those few sheep in the wilderness?": These combined questions are designed to undermine David's authority and question his sense of responsibility. Eliab is asserting his perceived elder brother's authority, questioning David's presence as an illegitimate intrusion into serious matters, while also accusing him of abandoning his simple, but crucial, pastoral duty.

  • "I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.": This phrase encapsulates Eliab's severe misjudgment of David's character and motives. He presumes to understand David's "heart" (levav), a capability usually reserved for God, and projects his own potential human weaknesses (pride, evil) onto David. Eliab's words dismiss David's faith and prophetic sensitivity, reducing his arrival to mere idle curiosity or selfish ambition for spectacle. This shows a deep-seated suspicion and an inability to see beyond outward appearances or personal bias.

1 Samuel 17 28 Bonus section

Eliab's accusation, particularly concerning David's neglect of the "few sheep in the wilderness," serves as a stark ironic parallel. Unknown to Eliab, David had faced significant dangers while shepherding, demonstrating a protective, sacrificial spirit towards his flock (1 Sam 17:34-36). This background of faithfulness in small things prepared him for the larger battle and eventually for shepherding Israel. Eliab, perhaps focused on military prowess or his own elder brother status, failed to see the shepherd-king qualities God was cultivating in David through these seemingly mundane tasks. The intensity of Eliab's anger also hints at an underlying bitterness from being overlooked for the anointing of a king, making him prone to resent any rising prominence in his younger brother. His condemnation effectively acted as a test of David's spirit, which David passed by calmly ignoring the slander and focusing on the greater issue at hand.

1 Samuel 17 28 Commentary

1 Samuel 17:28 is a poignant display of human jealousy and spiritual blindness. Eliab's wrath is fueled by a mix of factors: possibly envy for David's recent anointing (though its extent was likely unknown to Eliab, he would recognize David's ascent in Saul's court), the shame of their army's inaction against Goliath, and David's perceived "intrusion" and questions. Eliab, having been physically impressive but spiritually rejected for kingship (1 Sam 16:6-7), projected his own flaws onto David. He accused David of "pride" (Heb. zadon), suggesting a presumptuous arrogance, and "naughtiness" (roʿ), implying moral wickedness—severe charges for merely observing the scene and asking questions.

This intense reaction stands in stark contrast to David's quiet faith and obedience that led him to the battlefield (1 Sam 17:17-20). Eliab's anger prevented him from discerning God's true work in David, embodying the proverb that "the wrath of man worketh not the righteousness of God" (Jas 1:20). His words sought to belittle David, sending him back to "those few sheep" and suggesting that David had abandoned his responsibility for selfish entertainment. Yet, this very act of shepherding had prepared David for his destiny (Ps 78:70-71). Eliab's outburst reveals the destructive nature of sibling rivalry and human judgment that fails to recognize God's hand on the chosen vessel. It also sets up David's character in distinction from those around him—persecuted by his own family, misunderstood by leadership, but vindicated by God.For practical usage, this verse illustrates:

  • The tendency of others to misjudge motives, especially those moved by divine purpose.
  • How familial jealousy can be as intense as external opposition.
  • The importance of remaining steadfast in one's calling despite criticism and belittling remarks from those closest to you.