1 Samuel 14:18 kjv
And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
1 Samuel 14:18 nkjv
And Saul said to Ahijah, "Bring the ark of God here" (for at that time the ark of God was with the children of Israel).
1 Samuel 14:18 niv
Saul said to Ahijah, "Bring the ark of God." (At that time it was with the Israelites.)
1 Samuel 14:18 esv
So Saul said to Ahijah, "Bring the ark of God here." For the ark of God went at that time with the people of Israel.
1 Samuel 14:18 nlt
Then Saul shouted to Ahijah, "Bring the ephod here!" For at that time Ahijah was wearing the ephod in front of the Israelites.
1 Samuel 14 18 Cross References
Verse | Text | Reference |
---|---|---|
Num 10:35-36 | When the ark set out, Moses said, "Arise, Lord! May your enemies be scattered..." | Ark leading Israel to battle and victory. |
Josh 3:6 | Joshua said to the priests, "Take up the ark of the covenant..." | Ark's role in divine guidance for conquest. |
1 Sam 4:3-4 | Israel thought bringing the ark... would save them... | Misuse of the Ark as a good luck charm. |
1 Sam 4:11 | The ark of God was captured, and Hophni and Phinehas died. | Consequences of treating the Ark as mere object. |
Ex 28:30 | In the breastpiece, put the Urim and the Thummim... | High priestly method for seeking divine will. |
Num 27:21 | He is to stand before Eleazar the priest, who will obtain decisions for him by consulting the Urim... | Eleazar consulting God through the Urim for Joshua. |
1 Sam 23:2 | David inquired of the Lord, saying, "Shall I go and attack..." | David seeking guidance via the ephod. |
1 Sam 23:9 | David knew that Saul was plotting harm against him; so he said to Abiathar the priest, "Bring the ephod." | David specifically requests the ephod for consultation. |
1 Sam 30:7-8 | David said to Abiathar... "Bring me the ephod." So Abiathar brought it... "Shall I pursue this raiding party?" | David consistently using ephod for immediate decisions. |
Deut 17:10-11 | Act in accordance with the law that they teach you and the decisions they give you... | Respect for priestly instructions/divine law. |
Jer 17:5 | Cursed is the one who trusts in man... | Warning against relying on human means over God. |
Isa 30:1-2 | "Woe to the rebellious children... who go down to Egypt and have not asked at my mouth..." | Seeking human alliance rather than God's counsel. |
Psa 20:7 | Some trust in chariots and some in horses, but we trust in the name of the Lord... | Contrasting reliance on power vs. God. |
Pro 3:5-6 | Trust in the Lord with all your heart and lean not on your own understanding... | Principle of full reliance on God. |
1 Sam 13:8-14 | Saul waited seven days... and then offered the burnt offering... | Saul's previous act of impatient disobedience. |
1 Sam 15:22-23 | "To obey is better than sacrifice... For rebellion is like the sin of divination..." | God's preference for obedience over ritual. |
Zech 4:6 | "Not by might nor by power, but by my Spirit," says the Lord Almighty. | Divine power acting through God's Spirit, not human force. |
1 Sam 14:6-7 | Jonathan said to his armor-bearer, "Come, let's go over to the outpost... Perhaps the Lord will act..." | Jonathan's faith and initiative based on God. |
1 Sam 14:19 | While Saul was talking to the priest, the commotion in the Philistine camp grew... "Withdraw your hand." | Immediate context: Saul interrupts consultation as events unfold. |
Heb 11:6 | Without faith it is impossible to please God... | Importance of faith in pleasing God. |
Rom 8:28 | All things work together for good for those who love God... | God's sovereign control even in chaos. |
Phil 2:13 | For it is God who works in you to will and to act according to his good purpose. | God enabling human action and will. |
1 Samuel 14 verses
1 Samuel 14 18 Meaning
In 1 Samuel 14:18, King Saul, during a crucial confrontation with the Philistines, instructs Ahiah the priest to bring the Ark of God forward. This command suggests Saul's desire to secure divine presence or direct consultation from the Lord through a highly revered religious artifact, amidst the confusion and progress of the battle initiated by Jonathan. It reflects a moment where Saul seeks God's involvement, whether out of genuine reliance, a superstitious belief in the Ark's power, or a strategic move for divine insight or favor in battle.
1 Samuel 14 18 Context
Chapter 14 opens with Jonathan's bold, faith-driven initiative to attack a Philistine garrison without his father Saul's knowledge. Against overwhelming Philistine oppression (1 Sam 13:19-22), Jonathan and his armor-bearer alone cause panic and a chaotic rout among the Philistines (14:15-16). King Saul and his men observe the Philistine disorder but are uncertain of its cause until they take a census (14:17). It is in this confused and rapidly developing battle scenario that Saul gives the command in verse 18. Saul, previously prone to impulsive and disobedient actions (like offering unauthorized sacrifices in chapter 13), here appears to seek divine assistance. The immediate following verse (14:19) shows that the escalating tumult among the Philistines causes Saul to abruptly withdraw his request for consultation, highlighting his reactive, rather than consistently faithful, approach. Historically, the period is marked by Israel's struggle to establish its monarchy under constant Philistine threat, often leading to moments of doubt and reliance on human strength or external religious rituals.
1 Samuel 14 18 Word analysis
- Then Saul (wěšāʾūl): "Saul" is the first king of Israel. His kingship is increasingly characterized by impatience, fear, and a tendency to act independently of God's clear will, contrasting with the early promise and the subsequent decline documented in previous chapters (e.g., 1 Sam 13:1-15, 15:10-23).
- said (waššōmer): This indicates a direct command, an authoritative utterance from the king to his priest.
- unto Ahiah (ʾel ʾǎḥîyāh): Ahiah, son of Ahitub, was the high priest at this time, carrying the ephod and its Urim and Thummim, the means by which God's will was traditionally consulted by priests (cf. Ex 28:30; Num 27:21).
- Bring hither (haggašāh hāh): An imperative verb, "bring close" or "draw near," signaling a sense of urgency or an immediate royal decree.
- the ark of God (ʾărōn hāʾĕlōhîm): The sacred chest containing the tablets of the Covenant, representing God's throne, presence, and covenant with Israel (cf. Ex 25:10-22). Its presence often signified God's leading in battle in earlier times (cf. Num 10:33-36; Josh 6:6-10). However, at this period, seeking specific guidance (a 'yes' or 'no') for military strategy was typically done via the ephod with the Urim and Thummim, rather than by physically bringing the Ark onto the battlefield. This discrepancy leads to an important textual variant. The Masoretic Text (MT), which forms the basis for most English Bibles, reads "ark of God." However, the Septuagint (LXX), an ancient Greek translation of the Old Testament, reads "ephod" instead. Many scholars suggest the LXX reading is more plausible given the context of a priest needing to consult God for a decision. If Saul wanted the "ephod," it suggests he desired a rapid, direct answer; if the "ark," it might point to a more general appeal for God's powerful presence or even a superstitious use, similar to the ill-fated bringing of the Ark into battle at Aphek (1 Sam 4:3-11). The implication of "ark" is grander but perhaps less practical for immediate consultation in a skirmish, while "ephod" is more consistent with priestly divination methods of the time. Given that verse 19 implies Ahiah was about to consult God, the "ephod" reading makes contextual sense. The Masoretic Text, nonetheless, holds a long tradition.
- for the ark of God (kî-ʾărōn hāʾĕlōhîm): The use of "for" (or "because") here provides an explanation or rationale, implying that its immediate proximity makes the command feasible.
- was at that time with the children of Israel: This phrase suggests the Ark (or Ephod) was either physically located among the Israelite camp near Saul, possibly brought there for an extended period, or that it referred to Ahiah, who carried the means of divine consultation (ephod/ark), being with them. This affirms the accessibility of this divine medium. The alternative interpretation by some commentators suggests the presence of the ark was being highlighted, not necessarily its immediate physical location for deployment, but rather that it resided within Israelite territory and hence available to be brought forward if needed.
Words-Group Analysis:
- "Bring hither the ark of God": This phrase captures Saul's royal authority and his attempt to involve the divine in his military campaign. It could be an act of genuine, if hurried, faith, or a desperate attempt to manipulate divine power, seeking reassurance or victory through a sacred object. It reflects the theological understanding that God's presence, mediated through the Ark, could guarantee success, an idea sometimes treated supernaturally and at other times superficially by the Israelites (cf. 1 Sam 4).
- "for the ark of God was at that time with the children of Israel": This statement confirms the Ark's (or Ephod's) availability to Ahiah, making Saul's command feasible. It sets the scene for the interaction between king, priest, and divine consultation in the midst of unfolding events. The proximity emphasizes the immediate demand Saul makes for divine intervention or guidance as chaos erupts in the Philistine camp.
1 Samuel 14 18 Bonus section
The positioning of this verse (1 Sam 14:18) immediately precedes 1 Sam 14:19, where Saul suddenly cuts short the consultation, illustrates his impulsive and often faithless character. While Ahiah is preparing to consult God (whether with the Ark or Ephod), the commotion in the Philistine camp escalates so dramatically that Saul tells him to "withdraw your hand." This demonstrates Saul's lack of consistent spiritual conviction; he sought divine aid only until human observation or strategic expediency took precedence. It’s not about waiting for God's full answer but reacting to immediate circumstances. This portrays a king who is outwardly religious but whose heart is not fully yielded to God's sovereign leading, preferring to trust his own eyes and military intuition once a clear advantage presents itself. The narrative here indirectly criticizes leadership that approaches God not for guidance but for confirmation of its own plans or to validate human initiatives already in motion.
1 Samuel 14 18 Commentary
1 Samuel 14:18 provides a snapshot of Saul's leadership, which often veered between reactive expediency and attempts at religious piety. As the battle unfolds unexpectedly in Israel's favor through Jonathan's faith, Saul seeks to gain control and perhaps divine endorsement. His command to Ahiah to "bring the ark of God" signifies a move towards formally seeking God's input. The crucial textual variant—Ark (MT) versus Ephod (LXX)—points to a central interpretive tension. If it's the Ephod, Saul seeks specific "yes" or "no" guidance, which aligns with how priests commonly consulted God. If it's the Ark, it reflects a desire for a symbolic presence of divine power on the battlefield, perhaps for a decisive show of strength, potentially echoing past instances (Num 10) or, worryingly, resembling the Philistine encounter where the Ark was treated as a superstitious charm (1 Sam 4). In either case, Saul's intention appears less about patient, humble submission to God's will and more about gaining a tactical advantage or affirmation in a volatile situation. This aligns with his character, often making decisions based on fear or impulse rather than steady obedience. The verse serves as a crucial point illustrating Saul's wavering faith, caught between the faithless methods of divination he later resorted to (1 Sam 28) and the legitimate means of divine consultation. This highlights the importance of discerning the spirit behind the request—whether truly seeking God or just His power for self-gain.