1 Samuel 1:27 kjv
For this child I prayed; and the LORD hath given me my petition which I asked of him:
1 Samuel 1:27 nkjv
For this child I prayed, and the LORD has granted me my petition which I asked of Him.
1 Samuel 1:27 niv
I prayed for this child, and the LORD has granted me what I asked of him.
1 Samuel 1:27 esv
For this child I prayed, and the LORD has granted me my petition that I made to him.
1 Samuel 1:27 nlt
I asked the LORD to give me this boy, and he has granted my request.
1 Samuel 1 27 Cross References
Verse | Text | Reference |
---|---|---|
Ps 66:19-20 | Surely God has listened and has heard my prayer. | God hears specific prayers |
Matt 7:7-8 | Ask, and it will be given to you; seek... | Persistence in prayer and divine response |
1 Jn 5:14-15 | If we ask anything according to His will, He hears us... | Confidence in answered prayer |
Jas 4:2-3 | You do not have because you do not ask God... | The necessity of asking God |
Ps 40:1 | I waited patiently for the Lord; He inclined to me... | God answers the waiting, distressed heart |
Gen 21:1-2 | The Lord visited Sarah as He had said... | Divine intervention in barrenness |
Lk 1:13 | Your prayer has been heard. Your wife Elizabeth will bear you | Prayer for child answered, parallels |
Ps 127:3 | Children are a heritage from the Lord... | Children as a divine gift |
Gen 18:14 | Is anything too hard for the Lord? | God's power in miraculous conception |
Deut 7:9 | The Lord your God, He is God, the faithful God... | God's unwavering faithfulness |
Num 30:2 | If a man makes a vow to the Lord... he must not break... | The solemnity of vows |
Eccl 5:4-5 | When you make a vow to God, do not delay... | Fulfillment of vows is imperative |
Pss 50:14 | Offer to God a sacrifice of thanksgiving, and pay your vows | Expressing gratitude by fulfilling vows |
Pss 116:12-14 | What shall I render to the Lord for all His benefits... | Gratitude expressed through dedication and vows |
Isa 65:24 | Before they call I will answer; while they are speaking... | God's readiness to hear and respond |
Jer 33:3 | Call to Me, and I will answer you... | Invitation to seek God in prayer |
1 Chr 4:10 | Jabez cried out to the God of Israel, "Oh that you would..." | A personal prayer and God's answer |
Lk 2:22-23 | They brought Him to Jerusalem to present Him to the Lord.. | Dedication of the firstborn (foreshadows Samuel) |
Exod 13:2 | Consecrate to me every firstborn male... | Principle of dedication to the Lord |
Heb 11:6 | Without faith it is impossible to please God... | Hannah's faith as a prerequisite |
Prov 10:24 | The desire of the righteous will be granted. | God's favor to the righteous |
Eph 3:20 | God is able to do far more abundantly than all that we ask | God's limitless power in answering prayer |
1 Samuel 1 verses
1 Samuel 1 27 Meaning
1 Samuel 1:27 expresses Hannah's grateful affirmation that the child, Samuel, was the direct answer to her fervent prayer. She clearly states that the Lord, Yahweh, specifically granted the petition she had previously brought before Him, underscoring God's faithfulness and responsiveness to the requests of His people. This verse marks the fulfillment of her vow and a clear demonstration of divine intervention.
1 Samuel 1 27 Context
1 Samuel 1:27 is situated within the moving narrative of Hannah's journey from deep despair due to barrenness to joy over the birth of Samuel. Historically, in ancient Israel, barrenness was a significant social and spiritual reproach, seen often as a sign of divine displeasure. The cultural pressure to bear children, especially sons, for family lineage and inheritance was immense. Hannah's yearly pilgrimage to Shiloh, the location of the tabernacle and the central place of worship, was fraught with emotional distress due to the taunts of Peninnah, Elkanah's other wife, who had children. In this context, Hannah poured out her heart to the Lord in a fervent vow, promising to dedicate any son born to her to lifelong service at the tabernacle (1 Sam 1:11). The verse directly follows Hannah's subsequent conception and birth of Samuel, articulating her explicit understanding that his existence is a direct, tangible answer to her desperate petition to the covenant God of Israel. It sets the stage for Samuel's dedication to the Lord in the following verses (1 Sam 1:24-28).
1 Samuel 1 27 Word analysis
- For this child (
אל־הילד הזה
-'el-hayyeled hazzeh
):הילד
(hayyeled
): "The child" or "this child." The definite article points to a specific child, emphasizing that Samuel is not just any child but the child of her specific request and vow. It underscores the focused nature of her prayer.
- I prayed; (
התפללתי
-hitpallalti
):- From the root
פלל
(palal
), meaning "to intercede, mediate, judge, pray." The Hitpael stem indicates a reflexive or intensive action, highlighting Hannah's personal and fervent engagement in prayer, marked by great emotional distress (1 Sam 1:10, 15-16). This was not a casual request but a desperate pouring out of her soul to God.
- From the root
- and the Lord (
ויהוה
-wYHWH
):יהוה
(YHWH, "Yahweh"): The covenant name of God, emphasizing His personal, relational character and His faithfulness to His promises. Hannah's prayer was directed to the true and living God, not to a pagan deity. The use of YHWH underscores that this answer is a divine act of the sovereign God of Israel.
- has granted me my petition (
השׁאלתּי שׁאלתי
-hish'ilti sh'elati
):- This is a crucial phrase featuring a profound wordplay on the Hebrew verb
שאל
(sha'al
), meaning "to ask," "request," or "lend." השׁאלתּי
(hish'ilti
): This is the Hiphil (causative) form ofsha'al
. It can mean "caused to be asked for," "granted the request," or even "lent out," as Hannah says in verse 28, "I have lent him to the Lord." Hannah uses this word intentionally to connect the answer to her initial request. It implies that God acted by granting what she requested from Him.שׁאלתי
(sh'elati
): This is the noun form, meaning "my petition" or "my request."- This direct repetition with
sha'al
(hish'ilti
...sh'elati
) links back explicitly to her vow in 1 Sam 1:11, where she makes her initial "petition." This wordplay also connects powerfully to the name "Samuel" (שְׁמוּאֵל
-Shmu'el
), which can be interpreted as "heard by God" (shamah El
) or "asked of God" (sha'al min El
). Hannah is directly acknowledging that the child is a result of God hearing and granting her specific "ask."
- This is a crucial phrase featuring a profound wordplay on the Hebrew verb
- which I asked of Him. (
אשר שׁאלתי מעמו
-'asher sha'alti me'immo
):אשר שׁאלתי
(asher sha'alti
): Reinforces the action of "asking."מעמו
(me'immo
): "From Him" or "from with Him." This emphasizes that the source of the granting was explicitly from God Himself, underscoring His direct involvement and responsiveness to her specific prayer. It eliminates any doubt about the divine origin of Samuel.
1 Samuel 1 27 Bonus section
The profound wordplay on sha'al
(to ask/grant/lend) linked with the name Samuel (Shemu'el
) highlights a central theme in Hannah's narrative: God directly answers personal, heartfelt prayer. Samuel's name could be understood as "God has heard" or "asked of God," perfectly capturing Hannah's experience. This dedication of Samuel from his earliest days foreshadows his prophetic and judicial role in Israel, a life committed entirely to God, having been given "to the Lord" from Hannah's deep faith. Hannah's faithful adherence to her vow, even after receiving her heart's desire, showcases a profound integrity and unwavering commitment, providing an example for believers on the seriousness of making and fulfilling vows to God. The narrative emphasizes that the Lord's timing is perfect and that seemingly barren situations are within His power to transform for His glory.
1 Samuel 1 27 Commentary
1 Samuel 1:27 is the climax of Hannah's prayer life for a child, representing a poignant moment of profound gratitude and acknowledgment of God's faithfulness. It serves as a testimony that specific, heartfelt prayer, offered in faith and aligned with God's will, does not go unanswered. Hannah's experience profoundly illustrates God's ability to turn sorrow into joy, opening wombs and hearts in ways humanly impossible. The repeated use of the root sha'al emphasizes a divine transaction: Hannah asked specifically, and God specifically granted, culminating in Samuel, whose very name echoes this divine dialogue. This verse sets the precedent for Samuel's life of dedication to God, beginning from his very conception as an answer to prayer, illustrating the principle that children are a heritage from the Lord and a trust to be managed in accordance with His will.