1 Samuel 1:25 kjv
And they slew a bullock, and brought the child to Eli.
1 Samuel 1:25 nkjv
Then they slaughtered a bull, and brought the child to Eli.
1 Samuel 1:25 niv
When the bull had been sacrificed, they brought the boy to Eli,
1 Samuel 1:25 esv
Then they slaughtered the bull, and they brought the child to Eli.
1 Samuel 1:25 nlt
After sacrificing the bull, they brought the boy to Eli.
1 Samuel 1 25 Cross References
Verse | Text | Reference |
---|---|---|
1 Sam 1:11 | "I will give him to the LORD all the days of his life..." | Hannah's vow of dedication |
1 Sam 2:11 | "And Samuel ministered before the LORD..." | Samuel's early service |
1 Sam 3:1 | "The boy Samuel ministered to the LORD under Eli." | Continuation of Samuel's service |
Lev 3:1-5 | "And if his offering is a sacrifice of peace offering..." | Regulations for peace offerings (often vows) |
Num 15:8-9 | "When you prepare a bull...for a burnt offering..." | Prescribed bull offerings |
Deut 23:21 | "When you make a vow to the LORD your God, you shall not delay to pay it..." | Commandment to fulfill vows promptly |
Psa 50:14 | "Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High," | Emphasizes thanksgiving and fulfilling vows |
Psa 76:11 | "Make your vows to the LORD your God and perform them..." | Importance of vows and their execution |
Eccl 5:4-5 | "When you vow to God, do not delay paying...Better not to vow than to vow and not pay." | Counsel against delayed vow payment |
Josh 18:1 | "The whole congregation of the people of Israel assembled at Shiloh and set up the tent of meeting there." | Shiloh as the central sanctuary |
1 Sam 1:9 | "Now Eli the priest was sitting on the seat..." | Eli's presence and role at the sanctuary |
Lk 2:22-23 | "And when the time came for their purification...they brought him to Jerusalem to present him to the Lord." | Jesus' dedication, echoes presentation |
Num 30:2 | "If a man vows a vow to the LORD...he shall do according to all that proceeds out of his mouth." | Law on inviolability of vows |
Heb 10:7 | "Then I said, ‘Behold, I have come to do your will, O God...'" | Obedience to God's will |
Phil 2:7 | "...but emptied himself, taking the form of a servant..." | Christ's humble service, foreshadowed in Samuel |
Exod 24:5 | "...and they offered burnt offerings and sacrificed peace offerings of oxen to the LORD." | Animal sacrifices in covenant contexts |
2 Sam 7:25 | "And now, O LORD God, confirm forever the word that you have spoken..." | Confirmation of divine promises and human vows |
2 Chr 29:31 | "Then Hezekiah said, ‘Now that you have consecrated yourselves to the LORD, bring sacrifices and thank offerings...'" | Bringing offerings with consecration |
Isa 6:8 | "And I heard the voice of the Lord saying, 'Whom shall I send, and who will go for us?' Then I said, 'Here I am! Send me.'" | Responding to God's call (Samuel's future) |
Jer 7:12 | "Go now to my place that was in Shiloh, where I made my name dwell at first..." | God's previous dwelling at Shiloh (later abandoned) |
1 Samuel 1 verses
1 Samuel 1 25 Meaning
This verse describes the essential actions undertaken by Elkanah and Hannah to fulfill their sacred vow concerning their son, Samuel. It highlights a specific sacrificial ritual, followed by the physical presentation of Samuel to Eli, the High Priest, at the sanctuary in Shiloh. This dual action symbolizes the parents' profound gratitude, their unwavering commitment to God, and the official consecration of Samuel for lifelong service to the Lord.
1 Samuel 1 25 Context
1 Samuel chapter 1 tells the story of Hannah, a barren woman, and her fervent prayer for a son. She makes a solemn vow to the Lord that if He grants her a male child, she would dedicate him to God for his entire life, implying service at the tabernacle. God answers her prayer, and Samuel is born. The immediate context of verse 25 is the journey to Shiloh after Samuel is weaned, to fulfill the vow Hannah made in 1 Samuel 1:11. This act takes place at the central sanctuary, highlighting its religious importance in Israelite life during that period. Historically, this occurs during a time of spiritual decline in Israel, preceding the rise of kingship, making Hannah's personal piety and faithfulness stand out.
1 Samuel 1 25 Word analysis
- Then they slaughtered: Hebrew vayyishḥăṭu (וַיִּשְׁחֲטוּ). Derived from the verb shaḥat, meaning "to slaughter" in a sacrificial sense. This is a specific ritual term, not merely an act of killing for food. The plural "they" (Elkanah and Hannah, or their company) indicates their shared participation in this solemn religious observance.
- a bull: Hebrew par (פַּר). This refers to a young bull, a substantial and valuable animal. Offering a bull signifies a significant and costly sacrifice, befitting the momentous nature of dedicating a child for life-long service to God and acknowledging a profound act of divine grace.
- and brought: Hebrew vayyāḇi’û (וַיָּבִאוּ). From the verb bô (to bring or cause to come), indicating direct, purposeful delivery. This act is the physical culmination of Hannah's promise.
- the boy: Hebrew hanna‘ar (הַנַּעַר). This specific Hebrew term for "the boy" indicates Samuel, who was quite young, likely between two and four years old, having just been weaned (1 Sam 1:24). This emphasizes his tender age at the beginning of his service.
- to Eli: Hebrew ’el-‘Eliy (אֶל־עֵלִי). Eli was the High Priest at Shiloh, the chief spiritual authority. Bringing Samuel to Eli meant presenting him formally to the divinely appointed representative for sacred service, signifying his formal consecration to the Lord through the established religious authority.
Words-group analysis
- "Then they slaughtered a bull": This phrase details the sacrificial offering that accompanies the vow's fulfillment. This was likely either a burnt offering for total consecration, a peace offering of thanksgiving, or possibly both, given the significance of Samuel's birth and dedication. The act of sacrifice precedes the presentation of the boy, indicating a ritual purification and dedication as a prerequisite for Samuel's sacred service.
- "and brought the boy to Eli": This signifies the transfer of guardianship from parents to the spiritual head of the sanctuary. Samuel's presence with a "bull" highlights the solemnity of the occasion and the formal handing over of the promised child into a life of temple service. This act represents a complete fulfillment of Hannah's vow, as Samuel is formally presented for the Lord's service under the direct supervision of the high priest.
1 Samuel 1 25 Bonus section
- The ritual described would have been a profoundly emotional and symbolic act for Hannah, as she willingly separated from her young son to fulfill her promise, demonstrating extreme faith and self-sacrifice.
- The sacrifice also provided a means for Elkanah and Hannah to symbolically enter into fellowship with God through the consumption of parts of the peace offering, affirming their relationship and thanksgiving.
- While not explicitly stated to be a Nazirite vow, Samuel’s dedication for life, coupled with the commitment to not cutting his hair (implied from 1 Sam 1:11, though only Samson is explicitly called a Nazirite of the womb in judges), aligns with aspects of separation for God’s special purpose.
1 Samuel 1 25 Commentary
1 Samuel 1:25 concisely presents the climactic fulfillment of Hannah’s sacred vow. The initial act of "slaughtering a bull" points to a solemn sacrifice, typically a peace offering of thanksgiving, an act that underscores the depth of Elkanah and Hannah's gratitude and commitment. Such a valuable offering communicated the extraordinary nature of Samuel’s birth as a divine gift and confirmed the sincerity of their promise. Following this crucial sacrificial preparation, "they brought the boy to Eli," literally entrusting Samuel into the High Priest's care at the tabernacle in Shiloh. This presentation wasn't just a physical handover but a profound spiritual transaction, consecrating Samuel’s entire life to the Lord’s service. This act of absolute obedience and faithfulness from Elkanah and Hannah serves as a profound contrast to the spiritual decay observed among Eli's own sons, establishing a foundational example of true devotion within the burgeoning narrative of Israel's spiritual history. It reveals the core biblical principle of fulfilling one's commitments to God with a costly sacrifice of love and obedience.