1 Peter 3:2 kjv
While they behold your chaste conversation coupled with fear.
1 Peter 3:2 nkjv
when they observe your chaste conduct accompanied by fear.
1 Peter 3:2 niv
when they see the purity and reverence of your lives.
1 Peter 3:2 esv
when they see your respectful and pure conduct.
1 Peter 3:2 nlt
by observing your pure and reverent lives.
1 Peter 3 2 Cross References
Verse | Text | Reference |
---|---|---|
1 Pet 3:1 | Wives, in the same way submit yourselves to your own husbands... that they, without words, may be won... | Direct context; submission & silent witness |
Matt 5:16 | Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. | Witness through good deeds |
Phil 2:15 | That you may become blameless and pure, children of God without fault in a crooked and depraved generation... | Purity in a corrupt world |
Tit 2:5 | ...to be self-controlled, pure, working at home, kind, and submissive to their own husbands... | Pure conduct for wives |
1 Tim 2:9-10 | ...wives should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | Proper adornment; good works as adornment |
Col 3:18 | Wives, submit to your husbands, as is fitting in the Lord. | Marital conduct; submission |
Psa 111:10 | The fear of the Lord is the beginning of wisdom... | Fear of the Lord as foundation |
Prov 1:7 | The fear of the Lord is the beginning of knowledge... | Reverence for God |
2 Cor 7:1 | ...let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. | Purity perfected in fear of God |
Prov 31:10 | An excellent wife, who can find? She is far more precious than jewels. | Value of a virtuous wife |
Prov 31:25-26 | Strength and dignity are her clothing, and she laughs at the time to come. She opens her mouth with wisdom... | Conduct of an excellent wife |
1 Cor 7:16 | For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? | Hope for conversion in mixed marriage |
Rom 11:14 | ...in the hope that I might save some of them. | Desire for others' salvation |
Isa 8:13 | But the Lord of hosts, Him you shall regard as holy; let Him be your fear, and let Him be your dread. | God as the object of fear |
Deut 6:2 | ...that you may fear the Lord your God, to keep all His statutes and His commandments... | Fear of God leads to obedience |
Eccl 12:13 | The end of the matter; all has been heard. Fear God and keep His commandments, for this is the whole duty of man. | Sum of human duty |
Rom 3:18 | "There is no fear of God before their eyes." | Contrast with those who lack reverence |
Eph 5:26-27 | ...that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle... | Purity as sanctification |
Tit 2:10 | ...so that in everything they may adorn the doctrine of God our Savior. | Glorifying God through conduct |
1 Pet 1:15-16 | ...as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy." | Call to holy conduct |
Phil 2:14 | Do all things without grumbling or disputing. | Peaceful and obedient conduct |
2 Tim 3:1-5 | For people will be lovers of self, lovers of money...without self-control, brutal, not loving good... | Contrast with worldly unholy conduct |
1 Peter 3 verses
1 Peter 3 2 Meaning
This verse describes the manner in which believing wives are to conduct themselves before their unbelieving husbands. It asserts that through their consistent, morally pure (chaste) conduct, observed directly by their husbands, and lived out in reverence for God, they can lead their husbands to salvation. Their actions, shaped by godly fear, serve as a silent yet powerful witness, effectively communicating the transforming power of Christ without the need for verbal persuasion regarding their faith.
1 Peter 3 2 Context
1 Peter chapter 3 is part of a larger section (starting from 1 Peter 2:11) where Peter provides practical instructions for living as resident aliens and exiles in the world, emphasizing submission and suffering for righteousness' sake. Specifically, verses 1-7 address husbands and wives within a Christian household, particularly when one spouse is not a believer.
This verse (3:2) builds directly on the previous verse (3:1), which instructs wives to be submissive to their own husbands so that unbelieving husbands "without a word" may be won by the godly conduct of their wives. The immediate context clarifies the evangelistic purpose behind the instruction. It presents an alternative, counter-cultural strategy for winning unbelieving spouses—not through insistent verbal arguments or theological debates, but through a demonstrably pure, reverent, and submissive lifestyle. Peter then proceeds in verses 3:3-4 to define the true, internal beauty that such conduct embodies, distinguishing it from outward adornment. This section must be understood within the socio-cultural context of the Roman Empire, where the conversion of a wife to Christianity, especially if her husband remained pagan, could challenge traditional societal norms regarding household authority and religious allegiance. Peter's advice aims to maintain peace in the household while still being a strong witness for Christ.
1 Peter 3 2 Word analysis
While / When (original: ἐποπτεύοντες - epopteuontes): This is part of the participle describing the action of the husband. It indicates that the pure conduct and fear are observed by the husband concurrently with the wife's living. It suggests an ongoing state of observation rather than a single event.
They / Husbands: Refers specifically to the unbelieving husbands mentioned in 1 Peter 3:1, highlighting the recipient of the wife's witness.
Observe (original: ἐποπτεύοντες - epopteuontes): From epopteuō, meaning to inspect, examine closely, or witness firsthand. It implies a watchful, careful scrutiny, not just a casual glance. It suggests that the husbands are truly taking note and evaluating their wives' transformed lives, which goes beyond superficial recognition. This deep observation allows the silent witness to be effective.
Your (original: ὑμῶν - hymōn): Possessive pronoun, referring to the believing wives being addressed by Peter.
Pure / Chaste (original: ἁγνὴν - hagnēn): This is the feminine accusative singular of hagnos, meaning free from ritual or moral defilement, holy, undefiled, morally pure. It encompasses more than just sexual purity; it signifies an overall moral integrity, innocence, blamelessness, and dedication to God. It speaks to a heart condition that manifests outwardly. This purity sets believers apart from worldly practices.
Conduct (original: ἀναστροφὴν - anastrophēn): From anastrophē, meaning manner of life, behavior, conduct, way of living. This word encapsulates the totality of one's actions, attitudes, speech, and daily interactions. It signifies a person's entire pattern of life. Peter uses this term often (1 Pet 1:15, 18; 2 Pet 2:7; 3:11), emphasizing the comprehensive nature of Christian living.
Accompanied by / with (original: ἐν - en): A preposition meaning in, on, among, with. Here it signifies the manner or atmosphere in which the conduct is lived out. The "fear" is an intrinsic part or accompaniment of the conduct.
Fear (original: φόβου - phobou): From phobos, typically meaning fear, terror. In a religious context, it signifies reverence, awe, and respect for God. Here, it is undoubtedly fear of God, not fear of the husband or fearfulness in general. This "godly fear" means a profound respect and awe of God's character, power, and holiness, which compels obedience to His commands and leads to righteous living. This holy reverence inspires the chaste conduct. It contrasts with a servile or slavish fear, instead pointing to a reverent submission to the Almighty God, which undergirds the wife's outward submission in her marital relationship.
Words-group Analysis:
- "observe your pure conduct": This phrase highlights the visible and discernable nature of the wife's spiritual transformation. The husband's "observation" (epopteuontes) implies a careful and repeated witnessing of a life genuinely transformed, characterized by moral integrity, holiness, and blamelessness. This speaks to the powerful, persuasive nature of lived faith, rather than mere words.
- "pure conduct accompanied by fear": This phrase ties together internal piety and external expression. The "pure conduct" (hagnēn anastrophēn) is not merely external propriety, but flows from a heart saturated with the "fear of God" (phobou). This "fear" is a reverent awe and submission to God, which serves as the motivation and framework for living a life of holiness, particularly in challenging domestic circumstances. It demonstrates that her way of life is divinely informed and Spirit-led.
1 Peter 3 2 Bonus section
- The epopteuō (observe) root connects to one who sees and grasps a spiritual reality. This implies that the husband's observation might lead to an understanding or conviction of spiritual truth, not just noting polite behavior.
- The instruction for silent evangelism through conduct is a testament to the Spirit's power to convict hearts. It means relying on God's work through the wife's changed life rather than human persuasive efforts.
- This verse underscores the internal locus of Christian transformation. True change originates in a heart that fears God, leading to outward "pure conduct," rather than merely adopting external religious customs.
- It highlights a form of strength found in quiet submission and a consistent life of piety. It's not a passive weakness but an active, Spirit-empowered endurance that stands firm in faith even without a visible immediate outcome.
- The principles in this verse have broader application beyond marital relationships, emphasizing that our Christian conduct, especially our purity and reverence for God, serves as a witness to those who do not believe.
1 Peter 3 2 Commentary
1 Peter 3:2 concisely outlines the strategic approach for Christian wives in winning their unbelieving husbands: a consistent, evident life of purity and godly reverence. The "pure conduct" refers to an all-encompassing moral integrity that is outwardly blameless, contrasting sharply with the defilements of the pagan world. This purity is not an act for the husband's sake alone, but flows intrinsically from "fear"—a deep, worshipful awe of God. This profound reverence for God motivates the wife's actions and defines her character, empowering her to live righteously even under difficult marital circumstances. Her consistent demonstration of a transformed life, rooted in God, becomes the convincing evidence that speaks to her husband without any verbal insistence or preaching on her part. Peter is emphasizing the powerful evangelistic potential of a Christ-like lifestyle within the home.