1 Kings 8 56

1 Kings 8:56 kjv

Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

1 Kings 8:56 nkjv

"Blessed be the LORD, who has given rest to His people Israel, according to all that He promised. There has not failed one word of all His good promise, which He promised through His servant Moses.

1 Kings 8:56 niv

"Praise be to the LORD, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses.

1 Kings 8:56 esv

"Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant.

1 Kings 8:56 nlt

"Praise the LORD who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses.

1 Kings 8 verses

1 Kings 8 56 Meaning

1 Kings 8:56 is a powerful declaration by King Solomon at the dedication of the First Temple in Jerusalem. It serves as a doxology, a song of praise and thanksgiving, acknowledging God's unwavering faithfulness. The verse affirms that Yahweh, the Lord, has fully delivered on His promise to give rest to the people of Israel, bringing them security and stability in the promised land, just as He swore to Moses. It underscores that every single word of His good promise has been meticulously fulfilled, demonstrating His absolute reliability and truthfulness in covenant keeping.

1 Kings 8 56 Context

1 Kings 8:56 is part of Solomon's magnificent dedicatory prayer for the Temple. The immediate context (verses 22-53) details Solomon's extensive prayer, primarily focusing on God's faithfulness to His covenant promises and petitions for future forgiveness and deliverance for Israel. Verse 56, specifically, is a climactic declaration made after the main body of his prayer but before the sacrifices and blessing of the people. It's a statement of assured reality—the promise made to Moses has been perfectly fulfilled in their time, manifested by their secure presence in the land and the completion of the Temple as a dwelling for God's Name. This historical setting emphasizes the unparalleled moment in Israelite history where God's promises appeared fully realized. Culturally, it stood in stark contrast to the pagan deities of surrounding nations, whose "promises" often proved empty or unreliable, thereby elevating Yahweh's unique nature as a covenant-keeping God.

1 Kings 8 56 Word analysis

• "Blessed": Hebrew: בָּרוּךְ (barukh). Implies adoration, praise, and acclamation. It's an expression of worship directed towards God, acknowledging His inherent goodness and active benevolence. Here, Solomon declares God's worthiness of praise because of His perfect performance of promises.
• "be the Lord": Hebrew: יְהֹוָה (Yahweh). This is the personal, covenantal name of God, revealing Him as the ever-existing, self-sufficient One who makes and keeps promises. It underscores the personal nature of God's faithfulness to His people.
• "who has given rest": Hebrew: נָתַן מְנוּחָה (natan menuchah). "Menuchah" (rest) signifies not just cessation of movement or toil, but security, peace, stability, and absence of warfare or threat. It speaks to the fulfillment of the promise to bring Israel into the Promised Land, free from their enemies, where they could settle and prosper. This 'rest' was a key aspect of the covenant given to their ancestors.
• "to his people Israel": Emphasizes the special covenantal relationship God has with this nation, whom He chose for Himself. The promise and its fulfillment are specifically for this people.
• "according to all that he promised": This phrase highlights God's comprehensive and meticulous faithfulness. His actions are perfectly aligned with His declarations; there are no gaps or failures.
• "Not one word has failed": Hebrew: לֹא נָפַל דָּבָר אֶחָד (lo nafal davar echad). "Nafal" (failed/fallen) indicates that not a single 'davar' (word, matter, promise, event) from God has fallen to the ground or proven untrue. It underscores the utter reliability and certainty of divine decree. This is a powerful declaration of God's impeccability in covenant keeping.
• "of all his good promise": Hebrew: כֹּל דְּבַר טוֹב (kol devar tov). The promises were not just kept, but they were inherently "good"—beneficial, righteous, and benevolent towards Israel. This highlights the positive, life-giving nature of God's covenant and His character.
• "which he promised by Moses his servant": Affirms the divine origin and authoritative mediation of these promises through Moses. Moses, as God's faithful servant and prophet, was the human agent through whom God conveyed His covenant terms and assurances to Israel. This links the current prosperity directly to the foundational covenant.

Words-group analysis:

• "Blessed be the Lord, who has given rest...": This opening sets a tone of worship and doxology, attributing the current state of peace and settlement not to Solomon's power or Israel's might, but solely to Yahweh's generous provision and mighty hand. It is a confession of divine sovereignty.
• "according to all that he promised. Not one word has failed...": These two phrases underscore the absolute reliability of God's Word. They create a legalistic and theological certainty. Every single component of the divine promise, regardless of its size or complexity, has been brought to fruition precisely as declared. This counters any notion of human doubt or divine oversight.
• "all his good promise, which he promised by Moses his servant.": This final segment reaffirms the divine source and the historical lineage of the covenant. It reminds the hearers that what they see manifested is a direct result of ancient, holy, and inspired pronouncements made through a trusted and unparalleled prophet. This detail validates the prophecy's divine nature and enhances God's glory for upholding it across generations.

1 Kings 8 56 Bonus section

The "rest" given to Israel, celebrated by Solomon, represents a type or shadow of the deeper spiritual rest that God ultimately intends for His people. While Israel found a physical and political rest in the land, subsequent history (disobedience, exile) showed that this rest was conditional and temporary, not a final, ultimate rest. The concept of "rest" progresses throughout biblical theology, reaching its ultimate fulfillment in Jesus Christ. He calls believers to find "rest for their souls" (Matt 11:28-29) and through Him, entry into God's eternal Sabbath rest (Hebrews 4). Thus, 1 Kings 8:56 is a historical testimony to God's faithfulness in a specific promise, while also subtly foreshadowing His ultimate faithfulness in providing salvation and eternal security through Christ, where not just a "word," but "the Word" became flesh, and every one of His redemptive promises holds true and fails not. The phrase "all his good promise" extends beyond just land; it encompassed God's commitment to protect, sustain, and be present with His people, themes also profoundly fulfilled in the New Covenant.

1 Kings 8 56 Commentary

1 Kings 8:56 stands as a monumental statement of divine faithfulness at a pivotal moment in Israelite history. Solomon's declaration of "rest" acknowledges the fulfillment of a promise articulated numerous times, most notably through Moses, concerning Israel's possession of the Promised Land and freedom from its enemies. This rest, symbolized by the completed Temple and national security, represents the peak of Israel's national aspiration under the Davidic covenant before the subsequent decline. The core message is the absolute integrity of God's word; not a single part of His "good promise" (a reference to both the covenant and the blessings within it) has failed. This verse serves as a powerful theological anchor, affirming that God performs precisely what He declares. It establishes God as trustworthy, highlighting His reliability amidst human fallibility. The declaration also holds polemic significance, indirectly challenging the impotence of pagan deities by showcasing Yahweh's unique power and faithfulness in actual historical outcomes. It invites Israel, and all who read it, to put their full confidence in a God whose promises are irrevocably true. For the believer today, it undergirds the certainty of New Covenant promises in Christ, affirming that if God was faithful in past historical events, He is even more faithful in spiritual and eschatological fulfillments.