1 Kings 8:19 kjv
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
1 Kings 8:19 nkjv
Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My name.'
1 Kings 8:19 niv
Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood?he is the one who will build the temple for my Name.'
1 Kings 8:19 esv
Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.'
1 Kings 8:19 nlt
but you are not the one to do it. One of your own sons will build the Temple to honor me.'
1 Kings 8 19 Cross References
Verse | Text | Reference |
---|---|---|
2 Sam 7:5-13 | "Go and tell my servant David, 'Thus says the Lord... your son who shall come out of your body shall build a house for My name.'" | God's initial promise and refusal to David to build. |
1 Chr 17:4-12 | "Thus says the Lord... 'your son... he shall build a house for My name.'" | Parallel account of Nathan's prophecy to David. |
1 Chr 22:7-10 | "My son, I had it in my heart to build a house... but the word of the Lord came to me, saying... a man of rest... he shall build My house for My name." | David explains God's reasoning: bloodshed. |
1 Chr 28:2-3 | "I had it in my heart to build a house... but God said to me, 'You may not build a house for My name, for you are a man of war and have shed blood.'" | David directly states the reason for God's prohibition. |
1 Kgs 5:3-5 | "You know that David my father could not build a house for the name of the Lord his God because of the wars..." | Solomon acknowledges his father's inability due to war. |
Deut 12:5 | "but you shall seek the place that the Lord your God will choose out of all your tribes to put his name there, to make his habitation." | God choosing a specific place for His Name. |
Deut 12:11 | "then to the place that the Lord your God will choose, to make His name dwell there." | Emphasizes God establishing His Name there, not being contained. |
Neh 1:9 | "but if you return to me and keep my commandments... even if you have been cast out to the farthest parts under heaven, from there I will gather them and bring them to the place where I have chosen to make my name dwell." | God's Name dwelling place linked to return from exile. |
Gen 35:11 | "And God said to him, 'I am God Almighty; be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.'" | Concept of direct lineal descent ("out of your body/loins"). |
Ps 132:11 | "The Lord swore to David a sure oath... 'One of the sons of your body I will set on your throne.'" | Promise of a physical descendant on David's throne. |
Acts 7:47 | "But it was Solomon who built a house for Him." | Stephen's sermon recognizing Solomon as the builder. |
Eph 2:20-22 | "built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone... In him you also are being built together into a dwelling place for God by the Spirit." | Spiritual fulfillment: the church as God's dwelling place. |
John 2:19-21 | "Jesus answered them, 'Destroy this temple, and in three days I will raise it up.' ...He was speaking about the temple of His body." | Jesus as the ultimate Temple. |
Isa 66:1-2 | "Thus says the Lord: 'Heaven is My throne, and the earth is My footstool; what kind of house can you build for me, and what is the place of My rest?'" | God's transcendence; no human-built house can contain Him. |
Ps 127:1 | "Unless the Lord builds the house, those who build labor in vain." | God's indispensable role in any lasting construction. |
Hag 1:8 | "Go up to the hills and bring wood and build the house, that I may take pleasure in it and be glorified, says the Lord." | Call to rebuild after exile, emphasizing divine pleasure. |
Zech 6:12-13 | "Behold, the man whose name is the Branch... he shall build the temple of the Lord; it is he who shall build the temple of the Lord..." | Prophetic foreshadowing of Messiah as the temple builder. |
1 Cor 3:16 | "Do you not know that you are God's temple and that God's Spirit dwells in you?" | Believers as spiritual temples. |
Jer 7:4 | "Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’" | Warning against misplaced trust in the physical temple. |
Rev 21:22 | "And I saw no temple in the city, for its temple is the Lord God Almighty and the Lamb." | The ultimate dwelling place: God and the Lamb directly. |
1 Kgs 8:20 | "Now the Lord has fulfilled His word that He spoke, for I have risen in place of David my father..." | Solomon confirms God's word being fulfilled through him. |
1 Kgs 11:36 | "that David My servant may always have a lamp before Me in Jerusalem, the city where I have chosen to put My name." | Emphasizes God choosing Jerusalem for His Name. |
1 Kings 8 verses
1 Kings 8 19 Meaning
This verse recounts the divine decree communicated to King David concerning the construction of the Temple for the Lord. It explicitly states that David himself would not build the sanctuary, but rather his direct biological descendant would undertake this monumental task. The ultimate purpose of this structure was to establish and magnify God's name, indicating His presence and character among His people.
1 Kings 8 19 Context
This verse is embedded within King Solomon's dedication prayer for the newly completed Temple in Jerusalem, a momentous occasion for Israel. In the broader narrative of 1 Kings chapter 8, the Ark of the Covenant has just been brought into the Most Holy Place, and the glory of the Lord (Shekinah) has filled the Temple, causing the priests to be unable to minister. Overwhelmed, Solomon then turns to the assembly, blessing them and reflecting on God's covenant faithfulness. In his prayer, Solomon explicitly recalls the promise made by God to his father, David, regarding the Temple's construction. This particular verse confirms the divine restriction placed on David and the subsequent anointing of Solomon to carry out this sacred task, thereby validating Solomon's kingship and the Temple's legitimacy as the chosen place for God's name to dwell. Historically, this fulfills the prophecies given earlier to David in 2 Samuel 7 and 1 Chronicles 17, and further clarified in 1 Chronicles 22:8 and 28:3 where David reveals God's explicit reason for his disqualification – being a man of war who shed much blood, which was incompatible with the holy, peaceful nature of the house to be built for God.
1 Kings 8 19 Word analysis
- Nevertheless (רַ֣ק, raq): An adversative particle meaning "only," "but," or "yet." It introduces a contrast, highlighting a divine limitation or condition even amidst David's faithful intentions and successes. It signals God's prerogative to set the terms for His service.
- you shall not build (לֹא־תִבְנֶה, lo-tivne): A direct and strong prohibition. "You" here is singular, referring directly to David. This indicates God's sovereign and precise will concerning who would construct His dwelling.
- the house (הַבָּ֑יִת, ha-bayit): With the definite article, it refers specifically to the singular, momentous temple—the dwelling place for the Lord. It signifies a unique, sacred structure dedicated exclusively to God.
- but your son (כִּֽי־אִם־בִּנְךָ֙, ki-im-binḵā): Emphatic positive construction following the negation. It firmly identifies the permitted builder, transitioning from the negative "you" to the affirmative "your son."
- who shall come out (הַיֹּצֵא֙, ha-yōṣe): A participial phrase emphasizing that the son is an immediate and legitimate issue. It's a continuous state, indicating direct descent.
- of your loins (מֵחֲלָצֶ֔יךָ, meḥălaṣeyḵā): The Hebrew word "חֲלָצַ֖יִם" (chalatsayim) literally means "loins" or "flanks," the area from which progeny emerge. It stresses direct biological, legitimate succession. This highlights the fulfillment of the Davidic covenant where the promise of a perpetual dynasty would flow through his direct male lineage, foreshadowing the Messiah.
- he shall build (ה֚וּא יִבְנֶה֙, hū yivne): The emphatic personal pronoun "he" ([הוּא]) preceding the verb "shall build" (יִבְנֶה) underscores that he—and only he—is God's chosen architect. This reiterates divine election and a specific call for this significant task.
- the house (הַבַּ֖יִת, ha-bayit): Reiteration of the specific, sacred structure.
- for My name (לִשְׁמִֽי, li-shmî): The crucial theological purpose. This phrase does not imply that God's omnipresent essence is contained within the temple, but rather that the temple is the designated place where God chooses to reveal Himself, manifest His presence, and receive worship according to His character (His "name"). It's a location established for His honor, renown, and to embody His covenant faithfulness. It indicates a place dedicated to the invocation of His Name, a focal point for His glory among His people. This concept serves as a counter-polemic against contemporary pagan temples that sought to literally house or imprison their deities.
Word-groups Analysis:
- "Nevertheless, you shall not build the house": This phrase underlines God's ultimate authority and discernment over even the best human intentions. David, despite being "a man after God's own heart," was not chosen for this specific work, demonstrating that God has particular criteria for specific tasks.
- "but your son, who shall come out of your loins, he shall build the house": This highlights the precision of divine providence, not only in selecting who would build, but how that builder would be identified—through direct, legitimate succession. This reinforced the legitimacy of Solomon's kingship and cemented the Davidic dynasty's continuity, tying the covenant promise directly to the physical structure of the temple.
- "for My name": This profound declaration defines the telos (ultimate purpose) of the Temple. It clarifies that the Temple's function was not merely a convenient structure for worship, but a specific place chosen by God to establish His public presence, uphold His reputation, receive the worship of His people, and provide a context for His covenant interactions. It ensures that the focus remains on God and His glory, not on human achievement or power.
1 Kings 8 19 Bonus section
- The transition from a portable tabernacle to a fixed temple represented a significant stage in Israel's theological and national development, reflecting the stability of the monarchy and the land.
- This verse subtly reinforces the distinct roles within God's plan. David established the kingdom through war; Solomon consolidated it through peace and built the central place of worship, each fulfilling a divine purpose relevant to their character and the times.
- The phrase "for My name" foreshadows how the concept of "dwelling" evolves in the New Testament, culminating in God dwelling within His people through the Spirit, and Jesus Christ being the true Temple.
1 Kings 8 19 Commentary
1 Kings 8:19 captures a pivotal moment of transition and theological significance in Israel's history. It articulates God's sovereignty over human endeavors, even those borne of deep devotion. While King David yearned to build a grand temple for the Ark of the Covenant, God, in His wisdom and according to His character, declared that David, a warrior whose hands were stained with blood, was not the fitting person to construct a sanctuary intended as a symbol of peace and holiness. Instead, the task was deferred to his son, Solomon, whose very name evokes "peace."
The verse underscores the divine election of Solomon, emphasizing his lineal descent from David ("out of your loins"), solidifying the fulfillment of the Davidic Covenant's dynastic promise. This divine selection ensured not only the legitimacy of Solomon's reign but also the sacred purity associated with the Temple's origin.
Crucially, the Temple was to be built "for My name." This is far more than a dedication; it is a theological statement. It asserts that the Temple's existence was not to contain the omnipresent God within its walls—an impossibility for the Creator of the heavens and earth—but rather to be the place where God chose to reveal His presence, where His character would be upheld, where His people could call upon Him and offer sacrifices, and where His glory would be uniquely manifested among them. The Temple thus became the physical embodiment of the covenant relationship, a visible point of contact between the holy God and His chosen people, ultimately pointing to a greater spiritual reality found in the New Covenant through Jesus Christ.