1 Kings 7 51

1 Kings 7:51 kjv

So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.

1 Kings 7:51 nkjv

So all the work that King Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and the furnishings. He put them in the treasuries of the house of the LORD.

1 Kings 7:51 niv

When all the work King Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicated?the silver and gold and the furnishings?and he placed them in the treasuries of the LORD's temple.

1 Kings 7:51 esv

Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD.

1 Kings 7:51 nlt

So King Solomon finished all his work on the Temple of the LORD. Then he brought all the gifts his father, David, had dedicated ? the silver, the gold, and the various articles ? and he stored them in the treasuries of the LORD's Temple.

1 Kings 7 verses

1 Kings 7 51 Meaning

1 Kings 7:51 marks the comprehensive completion of King Solomon's monumental construction project for the House of the LORD. It details the final act of equipping the newly finished Temple by bringing in the precious, consecrated items — silver, gold, and various vessels — which his father, David, had set apart for this very purpose, and securely placing them within the Temple's treasuries for divine service.

1 Kings 7 51 Context

Verse 1 Kings 7:51 concludes the extensive seven-year account (1 Kings 6-7) of Solomon's magnificent building projects: the Temple of the LORD and his own palace complex. It provides a pivotal transition point, marking the final stage of physical construction and the complete equipping of the sanctuary for divine service before the dedication ceremony described in 1 Kings 8. Historically, it signifies the culmination of David's vision and God's promise to David (2 Sam 7) regarding a dwelling for the Divine Presence in Jerusalem. This verse underlines the continuous sacred legacy, as Solomon diligently brings forward and integrates the consecrated wealth accumulated and prepared by his father for this exact purpose, demonstrating obedience to the divine will and ensuring the Temple was furnished according to God's standard.

1 Kings 7 51 Word analysis

• Thus: (Hebrew: וַתִּשְׁלַם - va-tishlam, part of the verb which implies completion/conclusion) - Marks the culmination or conclusion of the detailed descriptions and work. It signifies that the prior actions have now led to a final, complete state.
• all the work: (Hebrew: כָּל־הַמְּלָאכָה - kol-ha-melakhah) - "All the work" refers to the totality of the extensive architectural and decorative undertakings mentioned in chapters 6 and 7, including the Temple structure, its courts, the various inner furnishings, and potentially even Solomon's palace complex described immediately preceding this verse. Melakhah implies a broad range of skilled labor and creative endeavor.
• that King Solomon did: (Hebrew: אֲשֶׁר עָשָׂה הַמֶּלֶךְ שְׁלֹמֹה - asher asah ha-melekh Shelomoh) - Directly attributes the immense accomplishment to Solomon, the divinely appointed builder, highlighting his active role in executing the grand vision passed down from his father, David, and guided by God.
• for the house of the LORD: (Hebrew: לְבֵית יְהוָה - le-veit Yahweh) - Emphasizes the singular and sacred purpose of the entire enterprise. It clarifies that this massive undertaking was exclusively dedicated to the worship and glory of Israel's God, Yahweh, in contrast to any pagan cultic structures of surrounding nations.
• was finished: (Hebrew: כָלְתָה - khaltah, from the verb כלה kalah) - This verb means "to be completed, to come to an end, to be accomplished." Its use here signifies a definite and comprehensive completion, suggesting that every detail of the construction, from foundation to roof, including its elaborate adornments, was brought to its final state according to plan.
• And Solomon brought in: (Hebrew: וַיָּבֵא שְׁלֹמֹה - vayyave Shelomoh) - Describes a specific action by Solomon, highlighting his role not only as builder but also as the one responsible for the final provisioning and consecration of the Temple's treasury.
• the things which his father David had dedicated: (Hebrew: אֶת־קָדְשֵׁי דָוִד אָבִיו - et-qodšei David aviv) - This is crucial. Qadshei (from qodesh) means "holy things" or "consecrated items." It signifies objects specifically set apart for sacred use, often as vows or spoils of war (as detailed in 2 Sam 8:11-12; 1 Chr 18:8-11), implying a previous act of sanctification by David himself. This establishes continuity between father and son, linking David's foresight and preparation directly to Solomon's completion and utilization.
• the silver, and the gold, and the vessels: (Hebrew: הַכֶּסֶף וְהַזָּהָב וְהַכֵּלִים - ha-kesef ve-ha-zahav ve-ha-kelim) - These specify the categories of valuable items. Silver and gold were principal measures of wealth and luxury in the ancient Near East, often dedicated from war spoils or royal taxes. "Vessels" (kelim) would include various cultic instruments (e.g., basins, pitchers, incense censers, lamps, tools for sacrifices) explicitly designed and used for Temple service. These were not common household items but purpose-built, often ornate, artifacts for sacred rituals.
• and he put them among the treasures: (Hebrew: וַיִּתֵּן בְּאוֹצְרוֹת - vayyitten be-otserot) - Refers to storing them securely within designated storehouses or chambers of the Temple complex. Otsarot implies secure depositories for valuable assets, typically managed by priests or Levites (as seen in later Temple administrations). This action signifies their formal integration into the Temple's consecrated resources, reserved strictly for its maintenance and cultic service, and not for personal or royal expenditure.
• of the house of the LORD: Reinforces that these treasures belonged solely to the sanctuary and its divine proprietor.

Words-group Analysis:

• "Thus all the work... was finished": This phrase serves as a concluding statement for chapters 6 and 7, highlighting the grand achievement of the entire construction process. It speaks to both human effort and divine enablement, implying a monumental undertaking successfully brought to fruition. It signifies the fulfillment of prophecy and preparation.
• "Solomon brought in the things which his father David had dedicated": This grouping emphasizes the crucial theme of continuity and inheritance in the divine plan. David's dedication was an act of faith and foresight, preparing for a future temple he would not build. Solomon's action fulfills David's preparatory work, honoring his father's devotion and utilizing previously consecrated resources according to God's will. This demonstrates intergenerational obedience and the stewardship of sacred provisions.
• "the silver, and the gold, and the vessels; and he put them among the treasures of the house of the LORD": This describes the practical culmination of wealth dedication. The specific mention of materials underscores their value and the meticulous care taken. Placing them "among the treasures" indicates not just storage but official, consecrated safekeeping, acknowledging their holy status and their role in the ongoing operations and symbolic richness of the Temple. It symbolizes that all resources—even material ones—should ultimately serve God's purposes.

1 Kings 7 51 Bonus section

The vast wealth gathered and dedicated for the Temple by David and then secured by Solomon also underscores the sovereignty of God over all creation's resources (Haggai 2:8, Psalm 24:1). The detailed accounts of the Temple's construction and furnishing in 1 Kings and 2 Chronicles served not only as historical record but also as theological instruction, demonstrating Israel's commitment to the Lord and the splendor deemed fitting for His dwelling among His people. While God cannot be contained by any man-made structure (1 Kings 8:27; Acts 7:47-50), the Temple, along with its dedicated treasures, was a tangible symbol of His presence, a center for atonement, and a focal point for national worship, meticulously furnished to reflect His holiness and glory. This concept of dedicating valuable resources to God finds echoes in Christian practices of stewardship and sacrificial giving to support God's kingdom work.

1 Kings 7 51 Commentary

1 Kings 7:51 serves as the final, conclusive statement regarding the physical readiness of Solomon's Temple. It signifies that the immense human effort and the considerable material resources expended over seven years had reached their culmination, rendering the sanctuary fully equipped and operational. The act of bringing in David's dedicated treasures highlights the divine thread of continuity woven through generations; David's obedient preparation and dedication found its fulfillment in Solomon's execution. This wasn't merely a transfer of wealth but a formal consecration of resources to the divine treasury, signifying that the Temple was not only physically built but also ritually provisioned for its sacred purpose. It subtly teaches that true spiritual accomplishment often involves the faithful completion of preparatory work, the humble stewardship of inherited blessings, and the unreserved dedication of resources—be they wealth, time, or talent—solely for the glory and service of God. The placement in "treasures of the house of the LORD" confirms their enduring holy status and protected nature for God's purposes alone, distinct from any personal or royal funds.