1 Kings 5 13

1 Kings 5:13 kjv

And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.

1 Kings 5:13 nkjv

Then King Solomon raised up a labor force out of all Israel; and the labor force was thirty thousand men.

1 Kings 5:13 niv

King Solomon conscripted laborers from all Israel?thirty thousand men.

1 Kings 5:13 esv

King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men.

1 Kings 5:13 nlt

Then King Solomon conscripted a labor force of 30,000 men from all Israel.

1 Kings 5 13 Cross References

VerseTextReference
1 Sam 8:11-17He will take your sons and appoint them for himself... and your daughters... and you yourselves will be his slaves.Samuel's warning of burdens from monarchy, incl. forced labor.
2 Sam 20:24Adoram was in charge of the forced labor.Pre-Solomon official over forced labor (mas).
1 Kgs 4:6...and Adoniram the son of Abda was over the forced labor.Adoniram confirmed as head of Solomon's mas.
1 Kgs 5:14And he sent them to Lebanon, 10,000 a month in shifts. He stayed one month in Lebanon and two months at home.Explains the rotational nature of the 30,000 levy.
1 Kgs 5:15Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country.Additional foreign laborers for heavier tasks.
1 Kgs 9:15This is the account of the forced labor that King Solomon levied to build the house of the LORD and his own house...Direct link of mas to Temple and palace building.
1 Kgs 9:20-22All the people who were left of the Amorites... these Solomon conscripted for forced labor... But from the people of Israel Solomon made no slaves.Clarification: Israelites not "slaves" but a levy; foreigners were permanent forced labor.
1 Kgs 11:26-28Jeroboam was a mighty man of valor... He had charge of all the forced labor of the house of Joseph.Jeroboam's rise amidst resentment towards Solomon's labor policies.
1 Kgs 12:1-19And they said to Rehoboam, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke...”Direct consequence: Solomon's heavy yoke (incl. mas) led to kingdom division.
Gen 49:15Issachar bowed his shoulder to bear, and became a servant to forced labor.Early biblical mention of tribe enduring mas.
Exo 1:11Therefore they set taskmasters over them to afflict them with heavy burdens.Israel's experience of Egyptian forced labor.
Deu 20:11If it makes a response of peace... all the people in it shall be made forced labor for you.Rule for using conquered peoples for forced labor.
Jos 16:10The Canaanites who lived in Gezer... became forced laborers to this day.Canaanites under Israelite control became mas.
Jdg 1:28,30,33,35...and when Israel grew strong, they put the Canaanites to forced labor.Various Canaanite groups serving as mas.
2 Chr 2:2,17-18Solomon conscripted 70,000 burden bearers and 80,000 stonecutters... and he placed them under officers.Parallel to 1 Kgs 5:15, affirming non-Israelite labor force.
2 Chr 8:7-9All the people who were left of the Amorites... whom the people of Israel had not destroyed, these Solomon made to bear tribute until this day... but of the children of Israel, Solomon made no bondmen... but they were men of war.Clarifies distinction in mas roles for Israelites vs. foreigners.
Jer 22:13Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages.Prophetic condemnation of forced and unpaid labor.
Mic 6:8He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?Broad ethical principle on justice, often lacking in forced labor.
Psa 119:71It is good for me that I was afflicted, that I might learn your statutes.Though involuntary, hardship (like forced labor) can lead to spiritual growth.
Gal 5:1For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.New Testament concept of spiritual freedom contrasting with any form of burdensome yoke.
Heb 3:12-19Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.The "hardening" due to oppression or demands from authorities.

1 Kings 5 verses

1 Kings 5 13 Meaning

This verse details King Solomon's initiation of a system of forced labor or national conscription from across all of Israel to gather the immense workforce needed for his building projects, notably the Temple in Jerusalem. A staggering total of thirty thousand Israelite men were drafted into this labor levy, showcasing the massive scale of royal mobilization and authority during his reign.

1 Kings 5 13 Context

This verse appears in 1 Kings Chapter 5, which outlines the comprehensive preparations undertaken by King Solomon for the construction of the magnificent Temple in Jerusalem. After securing wisdom and administrative prowess from the Lord (Chapter 3) and establishing a vast and prosperous kingdom with an intricate governmental structure (Chapter 4), Solomon turns his attention to fulfilling his father David's desire to build a dwelling place for God. Having established a cooperative agreement with King Hiram of Tyre for valuable cedar and cypress timber, along with skilled craftsmen (1 Kgs 5:1-12), Solomon now mobilizes his own people. Verse 13 details this internal conscription of manpower, highlighting that the monumental undertaking of building the Temple required a national effort, which, while impressive in scale, also initiated a burdensome policy that would later sow seeds of discontent among the Israelite tribes. Historically, large-scale corvée labor was a standard practice for ancient Near Eastern empires to undertake massive public works, aligning Solomon's methods with powerful contemporary rulers.

1 Kings 5 13 Word analysis

  • King Solomon: Refers to שְׁלֹמֹה הַמֶּלֶךְ (Shelomo ha-melekh). Solomon, "man of peace," was the renowned son of King David, chosen by God to build the first Temple. His reign represents a zenith of prosperity and wisdom in Israel's united monarchy.
  • drafted: From the Hebrew וַיַּעַל (vayyaʿal), meaning "and he raised" or "he brought up." This verb signifies an active, authoritative act of levying or conscription by the king, denoting his power to mobilize human resources.
  • forced labor: The key Hebrew term is מַס (mas). This refers to compulsory service or tribute, specifically corvée labor.
    • Significance: Mas signifies a state-imposed burden, distinguishing it from voluntary or paid employment. While some scholars debate the extent of its severity for Israelites compared to foreign populations, its presence implies an obligation under the central monarchy, a new development for unified Israel.
    • Nuance: In 1 Kgs 9:22, it states Solomon "made no slaves" of Israelites, implying the mas for them was likely a rotational, perhaps compensated, national service rather than permanent chattel slavery, unlike the enduring, more oppressive mas imposed on conquered Canaanites (1 Kgs 9:20-21). This distinction is vital for understanding the nature of the levy.
  • out of all Israel: מִכָּל־יִשְׂרָאֵל (mi-kol-Yisraʾel). This emphasizes the nationwide reach of the conscription, demonstrating Solomon's centralized authority extending over every tribe. It underlines that the cost and effort of these grand projects were borne by the entire populace.
  • and the draft: Again, מַס (mas). The repetition emphasizes the system of forced labor itself, reiterating its official establishment as a significant royal policy.
  • was a total of: Implies "amounted to" or "totaled."
  • 30,000 men: שְׁלֹשִׁים אֶלֶף אִישׁ (shĕloshim ʾelef ʾish). This specific number indicates the sheer scale of the operation and the extensive manpower required.
    • Rotational System: 1 Kgs 5:14 immediately clarifies these 30,000 Israelites worked in 10,000-man shifts, one month on duty (in Lebanon) and two months at home, making it a form of rotational civic service rather than perpetual enslavement.
    • Contrast: These 30,000 were distinct from the 70,000 burden-bearers and 80,000 stonecutters (1 Kgs 5:15), who were predominantly non-Israelite and engaged in more strenuous, continuous labor.
  • "King Solomon drafted forced labor": This phrase succinctly presents the new reality of centralized monarchical power in Israel. Solomon's authority enabled him to initiate a massive system of labor conscription, essential for building state infrastructure and the Temple, reflecting practices common among powerful Near Eastern empires.
  • "out of all Israel": This highlights the national burden placed on the entire population, rather than specific regions or merely conquered peoples. While reflecting the united kingdom's strength under Solomon, it also alludes to the strain and resentment this imposition would later cause across the tribal territories, becoming a key factor in the kingdom's division.
  • "and the draft was a total of 30,000 men": The specific large number underlines the monumental scale of Solomon's vision and the sophisticated organization required to manage such a vast workforce. It underscores both the impressive capacity of the Solomonic administration and the considerable human effort demanded from the Israelite populace for the unprecedented building projects of the era.

1 Kings 5 13 Bonus section

  • Adoniram, the Man of the Levy: The chief official responsible for Solomon's mas was Adoniram (also called Adoram or Hadoram). He held this position from David's time and tragically became a symbol of the people's resentment. In 1 Kings 12:18, during Rehoboam's reign, Adoniram was stoned to death by the Israelites, explicitly demonstrating the severe grievance the mas system provoked, eventually leading to the northern tribes' secession.
  • Theological Nuance in Temple Building: While the Temple's construction was God's will and purpose (2 Sam 7), the means Solomon employed, particularly the large-scale mas, reflects a worldly royal model, sometimes utilizing methods that strained the principles of equity within the covenant community. The biblical narrative subtly critiques such royal ambition and its reliance on human strength (taxes, labor) as opposed to pure divine provision, a theme that contributes to the eventual unraveling of the united monarchy.
  • Contrast with Exodus: This conscription of Israelite labor echoes, yet starkly contrasts with, Israel's experience under Egyptian forced labor (Exo 1:11). While one was liberation from oppression and the other a domestic levy for a holy purpose, the shared element of "burden" is notable, and prophetic voices would later critique Israelite leaders for similar exploitation (Jer 22:13).
  • Royal Taxation vs. Service: Ancient kingdoms typically levied taxes in kind (produce) or in service (labor). Solomon chose the latter on a grand scale, integrating his populace into a centralized state system that resembled broader ancient Near Eastern patterns, further demonstrating Israel's transition into a full-fledged kingdom with centralized administrative capacities and accompanying responsibilities.

1 Kings 5 13 Commentary

1 Kings 5:13 succinctly captures King Solomon's mobilization of 30,000 Israelite men into a system of "forced labor" (mas) for his monumental building projects, chief among them the Temple. While "forced labor" sounds harsh, the immediate follow-up in 1 Kings 5:14 reveals a crucial detail: these Israelite laborers operated on a rotational basis (one month on, two months off), distinguishing their service from the full-time, arguably more servile, work imposed on the larger contingent of foreign laborers (1 Kgs 5:15). Nevertheless, this royal prerogative to draft citizens represented a significant governmental shift from earlier tribal structures, demonstrating Solomon's vast authority and ambition. Though vital for the Temple's construction, this mas was ultimately a heavy burden, fueling resentment that later directly contributed to the division of the kingdom under Rehoboam (1 Kgs 12). The verse thus portrays a powerful king executing God's command through means that, while effective, created a legacy of discontent among his people.

Practical usage examples:

  • The Cost of Grand Projects: Reminds us that ambitious endeavors often demand significant, sometimes burdensome, contributions from individuals or a community.
  • Leadership and Leverage: Illustrates how great leadership can mobilize vast resources, but also carries the risk of imposing heavy burdens if not balanced with wisdom and compassion for the led.
  • Consequences of Policy: Highlights how seemingly practical governmental policies can have long-lasting societal repercussions, demonstrating the interconnectedness of grand vision, implementation, and future stability.