1 Kings 22:45 kjv
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
1 Kings 22:45 nkjv
Now the rest of the acts of Jehoshaphat, the might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah?
1 Kings 22:45 niv
As for the other events of Jehoshaphat's reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah?
1 Kings 22:45 esv
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?
1 Kings 22:45 nlt
The rest of the events in Jehoshaphat's reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah.
1 Kings 22 45 Cross References
| Verse | Text (Shortened) | Reference Note |
|---|---|---|
| Standard Closing Formula for Kings: | ||
| 1 Ki 11:41 | "Now the rest of the acts of Solomon...are they not written in the book of the acts of Solomon?" | Recurring pattern for reigning kings |
| 1 Ki 14:19 | "Now the rest of the acts of Jeroboam...are they not written in the book of the chronicles of the kings of Israel?" | Formula for Northern Kingdom kings |
| 1 Ki 14:29 | "Now the rest of the acts of Rehoboam...are they not written in the book of the chronicles of the kings of Judah?" | Formula for Southern Kingdom kings |
| 1 Ki 15:7 | "Now the rest of the acts of Abijam...are they not written in the book of the chronicles of the kings of Judah?" | Continuation of the historiographical style |
| 1 Ki 15:23 | "Now the rest of all the acts of Asa...are they not written in the book of the chronicles of the kings of Judah?" | Reinforces reliance on official records |
| 1 Ki 22:39 | "Now the rest of the acts of Ahab...are they not written in the book of the chronicles of the kings of Israel?" | Parallel formula for Ahab, Jehoshaphat's contemporary |
| 2 Ki 8:23 | "Now the rest of the acts of Jehoram...are they not written in the book of the chronicles of the kings of Judah?" | Continues through successive kings in Judah |
| 2 Ki 12:19 | "Now the rest of the acts of Joash...are they not written in the book of the chronicles of the kings of Judah?" | Demonstrates the consistent literary convention |
| 2 Ki 20:20 | "Now the rest of the acts of Hezekiah...are they not written in the book of the chronicles of the kings of Judah?" | Indicates the selectivity of the canonical book |
| 2 Ki 24:5 | "Now the rest of the acts of Jehoiakim...are they not written in the book of the chronicles of the kings of Judah?" | Final usage in the book of Kings for Judah's kings |
| Jehoshaphat's Reign as Expanded in Chronicles: | ||
| 2 Ch 17:1-19 | Jehoshaphat's reign, reforms, and military organization detailed. | Comprehensive account of his might and acts. |
| 2 Ch 18:1-34 | Alliance with Ahab, events at Ramoth-gilead (parallels 1 Ki 22). | Explicitly covers his war efforts mentioned. |
| 2 Ch 19:1-11 | Jehoshaphat's religious reforms and appointment of judges. | Specific 'acts' not fully in Kings are provided here. |
| 2 Ch 20:1-30 | Jehoshaphat's victory over Ammon and Moab through prayer and faith. | Highlights his "might" (divinely assisted power). |
| 2 Ch 21:1 | Jehoshaphat rested with his fathers and was buried in the city of David. | Records his peaceful end, following his full reign. |
| Divine Record-Keeping/General Principle: | ||
| Exo 32:32 | "If not, please blot me out of your book that you have written." | Metaphorical reference to God's book of life/remembrance. |
| Isa 65:6 | "Behold, it is written before Me: 'I will not keep silence, but I will repay.'" | God's awareness and record of actions. |
| Mal 3:16 | "Then those who feared the LORD spoke with one another, and the LORD paid attention and heard it, and a book of remembrance was written before Him." | Divine record-keeping for the righteous. |
| Dan 7:10 | "The court sat in judgment, and the books were opened." | Vision of judgment with records opened. |
| Rev 20:12 | "And books were opened...and the dead were judged from what was written in the books, according to what they had done." | Universal principle of divine record-keeping and judgment. |
1 Kings 22 verses
1 Kings 22 45 Meaning
1 Kings 22:45 summarizes that Jehoshaphat's significant deeds, including his valor and military campaigns, are not fully detailed in the present text but can be found in a more extensive historical record referred to as "the book of the chronicles of the kings of Judah." This serves as a concluding statement for his reign, directing readers to an official, comprehensive account.
1 Kings 22 45 Context
1 Kings 22:45 appears at the end of the summary of King Jehoshaphat's reign in the book of 1 Kings. The immediate preceding verses (1 Ki 22:41-44) provide a concise overview of his twenty-five-year rule as king of Judah, highlighting his positive adherence to the ways of his father Asa, his removal of high places, and his somewhat compromised peace with the northern kingdom of Israel (symbolized by his controversial alliance with Ahab earlier in the chapter). Chapter 22 predominantly details the fatal alliance between Ahab of Israel and Jehoshaphat of Judah against Aram at Ramoth-gilead, resulting in Ahab's death. Thus, this verse serves as a customary closing statement, signifying the conclusion of the writer's chosen narrative concerning Jehoshaphat within the book of Kings and pointing to a fuller historical reference. Historically, Jehoshaphat was a significant king of Judah (reigning roughly 870–845 BC), known for strengthening the kingdom, reforming its religious practices, and securing its borders.
1 Kings 22 45 Word analysis
- Now the rest: This is a common transitional phrase, marking the conclusion of one narrative section and referring to a more comprehensive account elsewhere. It signals that the current text offers a selective summary rather than a full biography.
- of the acts of Jehoshaphat: In Hebrew, 'דברי הימים' (divrei hayyamim), which literally means "the words/events of the days." This refers to his deeds, accomplishments, policies, and events that occurred during his reign. It encompasses the entirety of his conduct and rule.
- and his might: The Hebrew word is גבורה (gevurah), meaning strength, valor, power, or heroism. This term specifically refers to his demonstrated military prowess, administrative strength, or general capability as a leader. It implies actions requiring great effort or courage, particularly in warfare or governance.
- that he showed: Implies his demonstrated capabilities and leadership qualities that were visible to his subjects and neighbors. It signifies tangible evidence of his power and authority.
- and how he warred: In Hebrew, from the root לחם (lacham), meaning to fight, battle, or wage war. This directly refers to his military campaigns, strategies, alliances, and engagements. This point specifically recalls his involvement in battles, such as the one described in 1 Kings 22:29-33 where he allied with Ahab.
- are they not written: This is a rhetorical question common in the historiography of Kings. It functions as an assertive statement, confirming that a complete record exists. It’s a bibliographic citation, pointing to external, authoritative archives.
- in the book of the chronicles: In Hebrew, 'בספר דברי הימים' (b'sefer divrei hayyamim). This phrase indicates an official, royal annal or historical record maintained by the state scribes or court historians. These would have contained detailed information about royal activities, appointments, military records, building projects, and more.
- of the kings of Judah: This specifies that the referred chronicle is the official historical record maintained by the Southern Kingdom, focusing on its monarchy. This differentiates it from similar "books of the chronicles" that existed for the kings of Israel (the Northern Kingdom).
1 Kings 22 45 Bonus section
The "book of the chronicles of the kings of Judah" (or Israel) referenced throughout Kings is generally understood by scholars to be official state archives or royal annals, separate from the canonical Books of Chronicles (2 Chron 17-21 extensively covers Jehoshaphat's reign). While the biblical Book of Chronicles likely drew upon such sources, it is also a distinct theological retelling of Israel's history. The repetitive use of this concluding formula highlights the systematic historiographical method of the Deuteronomistic Historian (the presumed author/compiler of Kings). This consistent methodology gives structure and credibility to the narrative by pointing to contemporary, readily available historical sources that would have contained the minutiae of royal administration and warfare not necessary for the theological scope of Kings.
1 Kings 22 45 Commentary
1 Kings 22:45 serves as a concluding stylistic hallmark within the book of Kings, often appearing at the end of a king's summary. It emphasizes that the biblical narrative is not an exhaustive historical record, but a theologically framed history. The text selectively presents details to illustrate God's covenant faithfulness, the consequences of obedience or disobedience, and the divine providential guidance of history. By referring to "the book of the chronicles," the author validates the general historical context and reality of Jehoshaphat's reign and its significance, while simultaneously signaling that the canonical book of Kings has a specific divine purpose. The phrase subtly suggests a wider body of knowledge available, but it is the biblical text, distilled and inspired, that carries the theological weight and spiritual message. This structure affirms the historicity of the biblical account even as it asserts its interpretive and purposeful nature.