1 Kings 22 24

1 Kings 22:24 kjv

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

1 Kings 22:24 nkjv

Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the LORD go from me to speak to you?"

1 Kings 22:24 niv

Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.

1 Kings 22:24 esv

Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the LORD go from me to speak to you?"

1 Kings 22:24 nlt

Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. "Since when did the Spirit of the LORD leave me to speak to you?" he demanded.

1 Kings 22 24 Cross References

Verse Text Reference
Deut 18:20-22 But the prophet who presumes to speak a word...when the word does not come to pass... Identifying false prophets by their failed prophecies or words not from God.
Jer 23:25-28 I have heard what the prophets say...who prophesy lies... Denouncing false prophets who speak their own dreams instead of God's word.
Jer 28:10-17 Then Hananiah the prophet took the yoke from the neck... Confrontation between Jeremiah (true prophet) and Hananiah (false prophet), where the false prophet is exposed and dies.
Matt 7:15 Beware of false prophets, who come to you in sheep's clothing... Warning against deceptive false prophets who appear outwardly harmless.
2 Pet 2:1 But there were also false prophets among the people... Existence of false teachers and prophets among God's people.
1 John 4:1 Beloved, do not believe every spirit, but test the spirits... Command to discern and test spirits to identify true and false.
Lam 3:30 He gives his cheek to the one who strikes him; he is filled with disgrace. Striking the cheek as an act of profound insult and humiliation.
Mic 5:1 They strike the judge of Israel on the cheek with a staff. A prophetic utterance foreshadowing an insult to a leader.
Job 16:10 They have gaped at me with their mouth; they have struck me on the cheek with contempt... Striking the cheek as a sign of contempt and mockery against one suffering.
Isa 50:6 I gave My back to those who struck Me, and My cheeks to those who plucked out the beard... Prophecy of the Suffering Servant enduring physical abuse, including striking of the cheek.
Matt 26:67 Then they spit in His face and beat Him; and others struck Him with the palms of their hands... Jesus's suffering included being struck on the face/cheek, fulfilling prophecy and enduring humiliation.
John 18:22-23 When He had said this, one of the officers...struck Jesus with the palm of his hand... An officer striking Jesus for His truthful answer, a parallel to Micaiah.
Acts 23:2 And the high priest Ananias commanded those who stood by him to strike him on the mouth. Apostle Paul's experience of being commanded to be struck in court for speaking truth.
Matt 5:11-12 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely... Blessedness of those persecuted for righteousness' sake, paralleling Micaiah's suffering.
Luke 6:23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven... Reward for those persecuted for the Son of Man's sake, as prophets were.
Acts 5:40 And they agreed with him, and when they had called for the apostles and beaten them... The apostles enduring physical beatings for testifying to the truth of Jesus.
2 Tim 3:12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution. General principle of persecution for those living righteously, exemplified by Micaiah.
1 Cor 12:11 But one and the same Spirit works all these things, distributing to each one individually as He wills. God's sovereignty over the distribution of His Spirit, directly contrasting Zedekiah's implied control.
John 3:8 The wind blows where it wishes...So is everyone who is born of the Spirit. The Holy Spirit's uncontainable nature and divine sovereignty over its operation.
Prov 16:18 Pride goes before destruction, and a haughty spirit before a fall. Zedekiah's pride and arrogance lead to his eventual disgrace as a false prophet.

1 Kings 22 verses

1 Kings 22 24 Meaning

This verse describes a confrontational act where Zedekiah, a prominent false prophet, physically assaults Micaiah, a true prophet of the LORD, after Micaiah exposes the deceptive spirit operating through Zedekiah and the other prophets. Zedekiah’s rhetorical question challenges Micaiah's prophetic authority and claims to have received the divine Spirit, displaying profound spiritual arrogance and blindness.

1 Kings 22 24 Context

This verse is nestled within the pivotal confrontation between Ahab, king of Israel, and Micaiah, the true prophet of the LORD, concerning Ahab's plan to reclaim Ramoth-gilead from Aram. Ahab, allied with Jehoshaphat, king of Judah, has consulted 400 court prophets who unanimously assure him of victory. Jehoshaphat, however, requests a prophet of the LORD, leading to the reluctant summoning of Micaiah, whom Ahab despises for always prophesying doom. Initially, Micaiah mockingly echoes the false prophets, but upon solemn admonition from Ahab, he delivers the true word from God: Ahab will be defeated and killed. Micaiah then unveils a vivid vision (1 Kgs 22:19-23) of the heavenly court, where a "lying spirit" offers to entice Ahab's prophets to prophesy falsely, explicitly stating, "I will go out and be a lying spirit in the mouth of all his prophets." This detailed explanation of spiritual deception, which directly implicates Zedekiah and the other 400 prophets, is the immediate precursor to Zedekiah's angry reaction in verse 24. Zedekiah’s action is therefore a direct response to Micaiah exposing him as being under the influence of a deceptive spirit rather than the Spirit of the LORD. Historically, Ahab represents a long line of Israelite kings who opposed God's prophets and truth, echoing the broader struggle between idolatry/apostasy and true worship.

1 Kings 22 24 Word analysis

  • Then: Signifies an immediate consequence or response to the preceding events, particularly Micaiah's revelatory vision exposing the false prophets.
  • Zedekiah: (Hebrew: צִדְקִיָּהוּ - Tsidqiyyahu), meaning "My righteousness is Yahweh" or "Yahweh is righteousness." This name stands in stark ironic contrast to his actions, as he demonstrates spiritual deception and hostility towards the true messenger of God. He is a prominent figure among the false prophets, potentially their leader, as suggested by his audacious public challenge.
  • the son of Chenaanah: Identifies Zedekiah's father. The name Chenaanah (כְּנַעֲנָה - Kena'anah) may etymologically connect to "Canaanite," hinting at influences or practices contrary to the Mosaic Law, further solidifying the perception of him as an ungodly or syncretistic prophet.
  • went near: Indicates a deliberate physical approach, emphasizing the direct, personal nature of the confrontation and aggression that follows. It's not a casual interaction but a menacing advance.
  • and struck: (Hebrew: הִכָּה - hikkah, a verb denoting a blow or strike). This is a violent act, a direct physical assault. It carries immense significance beyond mere physical pain; it's an act of deep contempt, an attempt to publicly humiliate, discredit, and silence Micaiah. Such an act against a prophet implied rejection of his divine message.
  • Micaiah: The true prophet of the LORD. His name (מִיכָיְהוּ - Mîkayehû), meaning "Who is like Yahweh?", reflects a profound theological statement, often implicitly contrasting the LORD's power and sovereignty with human presumption. He stands as a symbol of fidelity to divine truth in the face of immense pressure and persecution.
  • on the cheek: (Hebrew: לֶחִי - lekhi, meaning "jaw" or "cheek"). Striking someone on the cheek was a grievous insult, a public act of humiliation and degradation. It signifies a profound challenge to one's honor and authority, equating to total disrespect. For a prophet, it was an act of defying God's spokesperson.
  • and said: Introduces Zedekiah's verbal challenge, which is equally as audacious as his physical one.
  • 'How did: Expresses skepticism and disbelief in an aggressive, rhetorical question form. Zedekiah questions the very possibility of what Micaiah claims.
  • the Spirit of the LORD: (Hebrew: רוּחַ יְהוָה - ruach Yahweh). This refers to the Holy Spirit, the divine source of true prophetic revelation and power. Zedekiah, himself claiming divine inspiration, attributes God's Spirit to himself while denying its presence in Micaiah. This reflects severe spiritual blindness and self-deception, as Micaiah just detailed a "lying spirit" working through him.
  • pass from me: (Hebrew: עָבַר מֵעָלַי - avar me'alai). Zedekiah's self-important assertion implies that the Spirit was (and still is) exclusively upon him, and it would be impossible for it to leave him and subsequently empower Micaiah. He considers himself to be the sole authentic channel of divine revelation. This reveals a possessive, controlling view of the Holy Spirit, denying God's sovereignty over His own Spirit.
  • to speak to you?': The rhetorical question challenges Micaiah's prophetic legitimacy. Zedekiah dismisses Micaiah's words as utterly devoid of divine origin, effectively calling him a liar and impostor in public. His words mirror the king's contempt for Micaiah's prophecy.


  • "Then Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek": This entire phrase describes a violent public challenge to prophetic authority. It is a calculated act to assert dominance, discredit Micaiah, and reinforce the 400 false prophets' deceptive message, physically demonstrating their contempt for God's truth as spoken through Micaiah. This prefigures the common persecution of God's prophets.
  • "'How did the Spirit of the LORD pass from me to speak to you?'": This rhetorical question reveals Zedekiah's deep spiritual delusion and arrogance. Despite Micaiah's clear exposition of a lying spirit, Zedekiah remains convinced that he possesses the true Spirit of God and believes Micaiah's message to be fraudulent. It underscores the profound self-deception that accompanies rebellion against God's truth and God's true messengers, asserting human control over divine gifts.

1 Kings 22 24 Bonus section

This incident serves as a classic illustration of the clash between human popularity and divine truth. Zedekiah's violence stems from a position of perceived strength, backed by King Ahab and 400 other prophets. He felt his authority and reputation, perhaps even his livelihood, threatened by Micaiah's inconvenient prophecy. The distinctive iron horns Zedekiah had made (1 Kgs 22:11) symbolized military might and a triumphant charge, a bold public declaration of "prophecy" directly contradicted by Micaiah. His assault and question reveal his internal struggle to reconcile Micaiah’s prophetic word with his own assumed authority and a pre-determined outcome favorable to Ahab. This situation foreshadows many instances throughout biblical history where God's true prophets suffered for speaking unwelcome truth to power, often enduring physical harm, imprisonment, and social rejection, just as Jesus and the apostles later did. It underscores that God's Spirit speaks "as He wills" (1 Cor 12:11), not confined by human expectations or ecclesiastical positions.

1 Kings 22 24 Commentary

1 Kings 22:24 captures a pivotal moment of confrontation between truth and deception, marked by physical assault and profound spiritual blindness. Zedekiah's striking of Micaiah on the cheek was more than a mere blow; it was a grave public insult intended to humiliate and invalidate Micaiah's prophetic authority. In ancient Near Eastern cultures, striking the face was a supreme act of contempt and degradation, questioning one's honor and very legitimacy. By doing so, Zedekiah sought to silence Micaiah and discredit the divinely revealed truth he had just proclaimed concerning the deceptive spirit in the mouths of Ahab's prophets.

Zedekiah’s question, "How did the Spirit of the LORD pass from me to speak to you?", exposes his utter spiritual arrogance and self-deception. He believes he unequivocally possesses the Spirit of the LORD, despite being a vessel for a lying spirit, as Micaiah had explicitly revealed just moments before. His query is not seeking information but challenging Micaiah's claim to be a prophet of God. This highlights a critical theme: those who are most deeply deceived are often the most confident in their own perceived divine favor. Zedekiah cannot conceive that God's Spirit would abandon him, the prominent court prophet, and instead speak through Micaiah, whom Ahab already hated. This act illustrates the inherent conflict between human pride, convenience, and God's sovereign, often unwelcome, truth. It also showcases the suffering and public ignominy true prophets often endured for delivering an uncomfortable word from the LORD. Micaiah's patient endurance in this moment serves as a testament to the fortitude required of God's messengers.