1 Kings 21:24 kjv
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
1 Kings 21:24 nkjv
The dogs shall eat whoever belongs to Ahab and dies in the city, and the birds of the air shall eat whoever dies in the field."
1 Kings 21:24 niv
"Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country."
1 Kings 21:24 esv
Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat."
1 Kings 21:24 nlt
"The members of Ahab's family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures."
1 Kings 21 24 Cross References
Verse | Text | Reference |
---|---|---|
1 Kgs 14:11 | Anyone belonging to Jeroboam who dies in the city...dogs shall eat... | Parallel curse on Jeroboam's house for sin. |
1 Kgs 16:4 | Anyone belonging to Baasha who dies in the city the dogs shall eat... | Parallel curse on Baasha's house for sin. |
1 Kgs 21:19 | ...in the place where dogs licked up Naboth's blood, dogs will lick up your | Direct link to Ahab's own sin and punishment. |
1 Kgs 21:21 | “I will bring disaster on you; I will wipe out your descendants..." | Elijah's broader prophecy against Ahab. |
Deut 28:26 | Your carcasses will be food for all the birds...and for the wild animals... | Covenant curse for disobedience. |
Ps 79:2 | They have given the bodies of your servants as food to the birds... | Lament over enemies devouring corpses. |
Jer 7:33 | The dead bodies of this people will be food for the birds...animals... | Prophecy of judgment, unburied dead. |
Jer 8:2 | ...they will not be gathered or buried, but will be like refuse... | Judgment for idolatry, unburied. |
Jer 15:3 | “I will send against them four kinds of destroyers...dogs...birds..." | God's agents of judgment including animals. |
Jer 16:4 | They will die of dreadful diseases...not be mourned or buried... | Further curses, no proper burial. |
2 Kgs 9:8 | The whole house of Ahab shall perish, and I will cut off from Ahab... | Jehu's commission to destroy Ahab's house. |
2 Kgs 9:26 | “Yesterday I saw the blood of Naboth...and I will repay you...” | Jehu executes judgment for Naboth's murder. |
2 Kgs 9:36 | “This is the word of the Lord that he spoke by his servant Elijah...Jezebel | Fulfilled prophecy concerning Jezebel by dogs. |
2 Kgs 10:11 | So Jehu killed all who remained of the house of Ahab in Jezreel... | Fulfillment of the destruction of Ahab's house. |
Isa 66:24 | ...their worm will not die, nor will their fire be quenched; and they... | Eternal judgment; unconsumed bodies in judgment |
Matt 24:28 | Wherever the corpse is, there the vultures will gather. | Illustrates judgment; carrion for birds. |
Lk 17:37 | "Where the body is, there also the vultures will gather.” | Reiteration of judgment imagery. |
Gal 6:7-8 | Do not be deceived: God cannot be mocked. A man reaps what he sows... | Principle of divine justice for actions. |
Rom 6:23 | For the wages of sin is death, but the gift of God is eternal life... | Consequence of sin leading to death. |
Heb 10:30-31 | “Vengeance is mine; I will repay,” says the Lord. And again, “The Lord... | God's justice and judgment. |
1 Kings 21 verses
1 Kings 21 24 Meaning
This verse declares a comprehensive and abhorrent divine judgment upon the male descendants of King Ahab and anyone associated with his royal household. It prophesies that regardless of where they die—whether within the protective confines of a city or in the vast, exposed open country—their bodies will remain unburied. Instead, their corpses will become food for scavenger animals: dogs in the city and birds of the sky in the fields. This was considered one of the most severe curses and public shames in ancient Israel, signifying utter divine rejection and complete anathema for the deceased and their lineage.
1 Kings 21 24 Context
1 Kings chapter 21 recounts the deeply unjust and tragic incident of Naboth's vineyard. King Ahab, coveting Naboth's ancestral vineyard, expresses his desire to acquire it. When Naboth rightfully refuses to sell or exchange his inheritance, Queen Jezebel devises a wicked scheme: she orchestrates false charges of blasphemy and treason against Naboth, leading to his condemnation and execution. With Naboth dead, Ahab proceeds to take possession of the vineyard. In response to this blatant act of covetousness, murder, and theft, the prophet Elijah confronts Ahab, delivering a direct and severe message from Yahweh. The prophecy in 1 Kings 21:20-24 pronounces judgment not only on Ahab himself (1 Kgs 21:19, fulfilled in 1 Kgs 22:38) and Jezebel (1 Kgs 21:23, fulfilled in 2 Kgs 9:36) but also specifically on Ahab's entire dynastic house. Verse 24 is a crucial part of this extended curse, detailing the ignominious end awaiting all male members of Ahab's family and royal lineage. In the ancient Near East, a proper burial was paramount for a dignified afterlife and memory; thus, an unburied corpse consumed by animals was a sign of absolute divine wrath and utter shame, confirming the termination of a cursed lineage. This act of divine judgment served as a stark warning against the systemic idolatry promoted by Ahab and Jezebel, their disregard for Yahweh's law, and their abuse of royal power.
1 Kings 21 24 Word analysis
- Anyone belonging to Ahab (כָּל-מַשְׁתִּין בְּקִיר, kol-mashtin b'qir): Literally means "every male who urinates against a wall." This is an idiom referring to every male in a household, particularly every male descendant, signifying comprehensive and utter eradication of the lineage. It is a coarse yet definitive expression of cutting off all male heirs, ensuring the complete extinction of Ahab's dynastic line. The phrase underscores the severity of God's judgment that no male member of the house would escape.
- who dies in the city (בָּעִיר, ba'iyr): Refers to any populated area, indicating that even in places of human habitation and presumed safety, where proper burial might be expected, the curse would apply.
- the dogs shall eat (יֹאכְלוּ הַכְּלָבִים, yokhlu hakh’lavim): "Dogs" in biblical times were often scavenger animals, seen as unclean and despised. Being eaten by dogs was a deeply degrading fate, highlighting extreme divine disfavor and defilement. The verb "shall eat" is future tense, asserting the certainty of this prophetic fulfillment.
- and anyone of his who dies in the open country (בַּשָּׂדֶה, bassadeh): Refers to areas outside city walls, agricultural land, or uninhabited wilderness. This clause extends the scope of the curse, emphasizing that no matter where death occurs, the body will suffer an ignominious end.
- the birds of the heavens shall eat (יֹאכְלוּ עוֹף הַשָּׁמָיִם, yokhlu ‘of hashshamayim): "Birds of the heavens" refers to scavenging birds, typically vultures or raptors. Similar to dogs, being consumed by birds symbolized a lack of proper burial, extreme shame, and God's curse, reinforcing the message of total abandonment in death.
- Words-group Analysis:
- "Anyone belonging to Ahab who dies...the dogs shall eat" & "anyone...who dies in the open country the birds...shall eat": This dual phrasing covers all possible locations of death (urban and rural), ensuring the universality of the curse within Ahab's male lineage. The specific scavengers assigned to each location (dogs for the city, birds for the field) create a stark image of bodies left exposed and dishonored everywhere, leaving no escape for his cursed descendants. This pairing powerfully conveys the utter devastation and humiliation of the dynasty.
1 Kings 21 24 Bonus section
- The fulfillment of this prophecy demonstrates both God's steadfast justice and His mercy. While the full severity was averted for Ahab himself due to his temporary repentance (1 Kgs 21:27-29), the judgment was only postponed. It later came with devastating force upon his son Jehoram and his entire house through Jehu (2 Kgs 9-10). This shows that while God is patient, His word of judgment will ultimately be carried out.
- The use of scavenger animals to dispose of the bodies of the wicked is a recurring theme in the Bible, signifying extreme contempt and a definitive mark of God's judgment against those who have greatly defied Him. This serves as a warning against rebellion and unrepentance.
- The incident highlights the importance of individual inheritance and the divinely ordained principle of not seizing property unjustly, particularly not shedding innocent blood for personal gain. Naboth's story is a vivid example of a just person being trampled by corrupt authority, and God's subsequent, decisive intervention on his behalf.
1 Kings 21 24 Commentary
1 Kings 21:24 encapsulates the gravity of God's response to King Ahab's egregious sin—specifically, his covetousness that led to the murder of Naboth and the unjust seizure of his inheritance. Through Elijah's prophetic declaration, the Lord pronounces an extreme curse upon Ahab's entire male lineage. This particular verse specifies that wherever a male descendant of Ahab's house dies, their corpse will suffer the profound disgrace of remaining unburied and being devoured by scavenger animals: dogs within urban areas and birds in the countryside. In the cultural context of ancient Israel, proper burial was a sacred right and a profound sign of dignity, often tied to covenant blessings and belonging to one's ancestral land. To be denied burial and become carrion was the ultimate public humiliation, signifying divine abhorrence, disinheritance from the land, and utter spiritual damnation. The prophecy served not only as a specific judgment against Ahab's dynasty but also as a powerful lesson for all of Israel, demonstrating Yahweh's unwavering justice, His severe punishment for injustice and idolatry, and His ultimate authority over even the mightiest human powers. It underscores that God takes even private covetous desires seriously when they culminate in gross sin, and His justice extends to cutting off entire wicked lines.