1 Kings 2 14

1 Kings 2:14 kjv

He said moreover, I have somewhat to say unto thee. And she said, Say on.

1 Kings 2:14 nkjv

Moreover he said, "I have something to say to you." And she said, "Say it."

1 Kings 2:14 niv

Then he added, "I have something to say to you." "You may say it," she replied.

1 Kings 2:14 esv

Then he said, "I have something to say to you." She said, "Speak."

1 Kings 2:14 nlt

In fact, I have a favor to ask of you." "What is it?" she asked.

1 Kings 2 14 Cross References

VerseTextReference
1 Kgs 1:5Then Adonijah the son of Haggith exalted himself, saying, "I will be king"...Adonijah's initial rebellion and self-proclamation.
1 Kgs 2:13Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon...The immediate context, setting up the meeting.
1 Kgs 2:17...let King Solomon give me Abishag the Shunammite as a wife.Adonijah's true, manipulative purpose revealed later in the conversation.
1 Kgs 2:22-25But King Solomon answered and said to his mother... he shall be put to death today.Solomon's recognition of Adonijah's plot and his decisive judgment.
Psa 28:3Do not drag me away with the wicked... who speak peace to their neighbors while evil is in their hearts.Illustrates deceptive speech, paralleling Adonijah's feigned peacefulness.
Prov 26:24-26Whoever hates disguises it with his lips... seven abominations are in his heart...Highlights the danger of hidden malice behind pleasant words.
Jer 9:8Their tongue is a deadly arrow; it speaks deceitfully; one speaks peaceably to his neighbor, but in his heart sets a trap for him.Further emphasis on treacherous talk masking malicious intent.
Mt 23:27-28"Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness."Jesus's condemnation of hypocrisy, applicable to outward display versus inward corruption.
Gen 43:27Then he asked them about their welfare and said, "Is your father well..."A standard inquiry about "shalom" or well-being.
Jdg 18:15...they came into the house of the young Levite, and greeted him."Greeting" often translates to inquiring about "shalom".
1 Sam 10:4They will greet you and ask about your welfare...Another example of "shalom" as a greeting of inquiry.
2 Kgs 5:21Gehazi... met Naaman and said, "Is all well?"A specific instance of inquiring about another's "shalom."
1 Sam 16:7...for the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.Directly contrasts outward appearance (Adonijah's claim of peace) with inner motives.
Prov 12:20Deceit is in the heart of those who devise evil, but those who plan peace have joy.Shows the contrast between devious plans and genuine peace-making.
Num 16Korah's rebellion... he gathered all the congregation against them at the entrance of the tent of meeting.An example of attempted usurpation met with divine judgment, similar fate for Adonijah.
2 Sam 16:21-22...Absalom went in to his father's concubines in the sight of all Israel.The cultural precedent of inheriting the former king's concubines as a symbol of taking the throne.
1 Kgs 1:11-31Nathan spoke to Bathsheba... So Bathsheba went to King David...Bathsheba's established role and influence in addressing the king regarding succession.
Psa 7:15-16He makes a pit and digs it out, and falls into the pit that he has made. His mischief returns upon his own head...Adonijah's scheme leading to his own downfall.
Gal 6:7Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.Spiritual principle of consequences for deceptive actions.
Acts 8:18-20When Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money... "May your silver perish with you..."Simon Magus attempting to acquire spiritual power for personal gain, akin to Adonijah's desire for worldly power.
Rom 3:13-17"Their throat is an open grave... the venom of asps is under their lips." "Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known."Describes those who are inwardly corrupt, contrasting sharply with true peace.
Psa 120:7I am for peace, but when I speak, they are for war!Reflects the sentiment of Bathsheba's genuine desire for peace contrasting Adonijah's hidden agenda.

1 Kings 2 verses

1 Kings 2 14 Meaning

1 Kings 2:14 details Adonijah, son of Haggith, approaching Bathsheba, mother of King Solomon. Bathsheba, astute to the political landscape, immediately questions the nature of his visit, asking, "Do you come peacefully?" Adonijah curtly confirms, "Peacefully," though his subsequent actions reveal a deceptive motive masked by this declaration of peace. This exchange marks the beginning of Adonijah's final, ill-fated attempt to assert a claim to the throne by subtly seeking a position associated with the previous king's authority.

1 Kings 2 14 Context

1 Kings chapter 2 narrates King David's dying instructions to his son Solomon, solidifying Solomon's kingship by advising him on how to secure the throne and deal with remaining threats. Following David's death and Solomon's ascension, Adonijah, who had previously attempted to usurp the throne (1 Kgs 1:5-53) and was pardoned by Solomon, makes a crucial move. Verse 14 initiates his subtle yet profound challenge to Solomon's reign. Historically and culturally, in the ancient Near East, taking control of a deceased king's concubines or wives was a significant symbolic act signifying succession to the throne and inheritance of royal authority (as seen with Absalom in 2 Sam 16:21-22). Bathsheba, as the influential queen mother (Gebirah), was the direct route to appeal to Solomon, making her a strategic target for Adonijah. Her wary question, "Do you come peacefully?", reflects an acute awareness of Adonijah's past rebellious actions and the political tension surrounding the new monarchy, demonstrating her political discernment in an unstable court.

1 Kings 2 14 Word analysis

  • Then Adonijah: 'Ādōnîyāh (אֲדֹנִיָּה), meaning "my lord is Yahweh," is ironic given his personal ambition to become lord himself, defying Yahweh's chosen king. The initial "Then" signals a significant transition or next step in the unfolding events following Solomon's enthronement.
  • the son of Haggith: Ḥaggît (חַגִּית), meaning "festive" or "feast-born," identifies Adonijah as David's fourth son. His mother's name is merely an identifier here.
  • came to Bathsheba: Bat-Sheva (בַּת-שֶׁבַע), meaning "daughter of an oath" or "daughter of seven." She is Solomon's mother and holds the esteemed position of the Gebirah (queen mother), a powerful and influential role in the Davidic monarchy. His coming to her shows a calculated political move due to her direct access and influence with Solomon.
  • the mother of Solomon: Reinforces Bathsheba's elevated status and connection to the new king, highlighting why Adonijah approached her rather than Solomon directly.
  • And she said: Implies an immediate, perhaps cautious, reaction from Bathsheba upon seeing Adonijah, given his recent history.
  • 'Do you come peacefully?': Hă-shalôm (הַשָּׁל֖וֹם). This is more than a casual greeting; it’s an interrogation. "Shalôm" (שָׁלֹום) in Hebrew denotes not just the absence of conflict but a holistic sense of well-being, wholeness, prosperity, and health. Bathsheba's question conveys her suspicion: Is his visit genuinely for the good of the kingdom and the new king, or does it harbor ill intent or hidden mischief? It reflects her keen discernment.
  • And he said, 'Peacefully.': Shalôm (שָׁלֹום). Adonijah's terse affirmation of "shalom" is a deliberate verbal smokescreen, intended to allay Bathsheba's suspicions and appear harmless. This is a critical point, demonstrating Adonijah's deceptive nature and his manipulative use of a common Hebrew greeting to conceal his true agenda, which becomes apparent in the following verses.

1 Kings 2 14 Bonus section

  • The Queen Mother's Role (Gebirah): In the Davidic dynasty, the Queen Mother held significant power and influence. Unlike in many ancient Near Eastern kingdoms where the primary queen's position was less defined or secure after the king's death, the Gebirah in Judah held a strong, lasting role, often advising the king and serving as a political figurehead. Bathsheba's prompt action in 1 Kgs 1:11-31, ensuring Solomon's succession, showcased her power, which Adonijah attempts to exploit here.
  • Discerning "Shalom": The interaction in this verse provides a practical lesson in discerning motives. Not all who declare "peace" truly bring it. Bathsheba, despite the verbal affirmation, looks beyond the word to the character and history of the speaker, urging believers to be spiritually discerning about those who approach them, especially in matters of counsel or influence.
  • Prophetic Parallel: Adonijah's strategy of subtly reclaiming power by attaching himself to the previous king's property is a subtle form of usurpation. It serves as a shadow to those who seek authority or position by earthly means rather than God's divine appointment.

1 Kings 2 14 Commentary

1 Kings 2:14 serves as a critical turning point in Adonijah’s story, showcasing his continued rebellious spirit cloaked in deceit. His approach to Bathsheba, the powerful Queen Mother, was a cunning, desperate gamble. He used the culturally appropriate language of peace ("shalom") to mask a highly subversive motive: attempting to solidify a claim to the throne by obtaining Abishag, the deceased king's concubine. Bathsheba's wary inquiry immediately exposes the underlying tension and her suspicion of Adonijah's character. Adonijah's brief, confident "peacefully" highlights his hypocrisy, creating a stark contrast between his outward presentation and his inward agenda. This verse exemplifies the biblical theme of discernment, where outward appearances and smooth words often conceal dangerous intentions. It illustrates how ambition, even when momentarily thwarted, can manifest in subtle, deceptive forms to achieve its forbidden ends, ultimately leading to greater judgment.