1 Kings 15 2

1 Kings 15:2 kjv

Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.

1 Kings 15:2 nkjv

He reigned three years in Jerusalem. His mother's name was Maachah the granddaughter of Abishalom.

1 Kings 15:2 niv

and he reigned in Jerusalem three years. His mother's name was Maakah daughter of Abishalom.

1 Kings 15:2 esv

He reigned for three years in Jerusalem. His mother's name was Maacah the daughter of Abishalom.

1 Kings 15:2 nlt

He reigned in Jerusalem three years. His mother was Maacah, the granddaughter of Absalom.

1 Kings 15 verses

1 Kings 15 2 Meaning

First Kings 15:2 details the beginning of Abijam's (or Abijah's) reign over Judah. It states that he reigned in Jerusalem for three years. The verse also identifies his mother as Maachah, who is further described as the daughter of Abishalom. This verse establishes the temporal and familial context for Abijam's kingship, a standard introductory formula in the Deuteronomistic history.

1 Kings 15 2 Context

First Kings 15:2 immediately follows the introduction of Abijam (Abijah in 2 Chr 13) as the successor to his father, Rehoboam, as king of Judah (1 Ki 15:1). This verse is part of the standard introductory formula for Judahite kings within the Deuteronomistic History (1-2 Kings), which typically includes the year of accession in relation to the Israelite king, the length of the reign, the capital city, and the mother's name. This information serves to ground the king within the lineage of David and establish chronological markers for the narrative.

Historically, this period marks the early decades of the divided kingdom. Judah, with Jerusalem as its capital, continued to be ruled by the Davidic line, in contrast to the northern kingdom of Israel, which experienced multiple dynasties. The mother's identity, especially in Judah, held significant political and social weight, as the "Gebirah" (Queen Mother) often wielded considerable influence in the royal court. The mention of Maachah's father, Abishalom, attempts to connect the royal lineage, though this specific identification leads to textual discussion across different biblical books. Abijam's reign, being only three years, was relatively short, suggesting either a turbulent time or limited historical impact, further detailed in subsequent verses (1 Ki 15:3-8, 2 Chr 13).

1 Kings 15 2 Word analysis

• Three years: (שָׁלֹשׁ שָׁנִים, shalosh shanim). This precisely indicates the duration of Abijam's reign. A brief reign in biblical narratives can signify various things, from a turbulent rule, a swift divine judgment, or simply a limited period for impact. This standardized chronological marker is typical for kings in 1 and 2 Kings.
• reigned he: (מָלַךְ ה֧וּא, malakh hu). From the Hebrew verb מָלַךְ (malakh), meaning "to rule as king." It denotes the exercise of royal authority and sovereignty. The inclusion of the pronoun "he" (Abijam, identified in v.1) explicitly links the rule to the king previously named.
• in Jerusalem: (בִּירוּשָׁלִָם, bi-yerushalaim). Jerusalem served as the divinely chosen capital for the kingdom of Judah and the seat of the Davidic dynasty. It housed the Temple, signifying its spiritual and political centrality. All legitimate kings of Judah from David onwards reigned here.
• and his mother's name was Maachah: (וְשֵׁם אִמּוֹ מַעֲכָה, v'shem immo ma'akhah). The mention of the mother's name, especially the "Queen Mother" (Gebirah), was significant in Judahite royal custom. The Queen Mother held a prominent and influential position at court, sometimes even serving as regent for a young king or co-ruler. Her identity reinforced legitimacy and dynastic connection.
• the daughter of Abishalom: (בַּת־אֲבִישָׁלוֹם, bat-Avishalom). This phrase is crucial for understanding Maachah's lineage. While the name "Abishalom" could refer to various individuals, most biblical scholars, often referencing 2 Chronicles 11:20-21, understand "Abishalom" here to be Absalom, the rebellious son of King David. If so, it would mean Maachah was David's granddaughter and Absalom's daughter, linking Abijam directly to David's rebellious but prominent son, potentially suggesting a continued strain of familial issues or providing an unexpected connection within the Davidic line. This phrase is key to one of the most noted genealogical "difficulties" or textual variations between 1 and 2 Kings and 2 Chronicles (compare with 2 Chr 13:2 stating "daughter of Uriel of Gibeah").
• words-group: "Three years reigned he": This brief statement gives the temporal scope of Abijam's kingship. Short reigns were common, but this brevity, especially for a king later characterized as walking in the sins of his father (1 Ki 15:3), is part of the Deuteronomistic assessment of his reign.
• words-group: "his mother's name was Maachah, the daughter of Abishalom": This phrase emphasizes the matrilineal line, which was particularly important for Judahite succession and legitimacy due to the Queen Mother's elevated status. Identifying her father ties her, and thus Abijam, to a significant lineage, specifically David's own family if Abishalom refers to Absalom. This is a crucial point for tracing intermarriage within the royal family.

1 Kings 15 2 Bonus section

The discrepancy surrounding Maachah's parentage is a notable point. While 1 Kings 15:2 states she is "the daughter of Abishalom," and 2 Chronicles 11:20 explicitly refers to "Maacah the daughter of Absalom," 2 Chronicles 13:2 presents her as "Maacah daughter of Uriel of Gibeah." Scholars propose several explanations for this:

1. Identity of Abishalom/Absalom: "Abishalom" is widely accepted to be a variant or abbreviation of "Absalom," David's son (2 Sam 3:3; 18:18). If so, Maachah (Abijam's mother, and Rehoboam's wife) was indeed David's granddaughter, strengthening the Davidic connection through another line.
2. Uriel's Relationship: Uriel could have been Maachah's mother's father (i.e., her grandfather), and the term "daughter" (bat) in Hebrew can mean granddaughter or descendant. Or, Maachah's mother was Uriel's daughter.
3. Adoption or Intermarriage: Uriel of Gibeah might have been Maachah's adoptive father, or her biological father but associated with the family of Absalom through marriage.
4. Textual Variant/Scribal Error: Less common, but some suggest a scribal discrepancy or misunderstanding in the transmission of the names.

Regardless of the precise reconciliation, the emphasis is on a significant, perhaps complicated, link to David's royal lineage through Maachah, especially given Absalom's own storied past. This complexity surrounding the Queen Mother's identity suggests that her influence and standing in the court of Judah were highly considerable, reaching even to challenging later kings like Asa (1 Ki 15:13), who found it necessary to remove her from her position due to her involvement with idolatry. The presence of these detailed family ties further establishes the intricacy of dynastic politics and religious influence in Judah.

1 Kings 15 2 Commentary

First Kings 15:2 provides the core details regarding King Abijam of Judah at the outset of his reign. His rule lasted only three years, a relatively brief period, and it positions him as the immediate successor to his father, Rehoboam, in the divided kingdom. The designation of Jerusalem as his capital highlights the ongoing distinction between Judah and the northern kingdom of Israel and reinforces Jerusalem's status as the divinely appointed center of the Davidic dynasty. The precise mention of the king's mother, Maachah, along with her father, Abishalom, underscores the vital role of the Queen Mother in the Judahite royal court. This role was not merely titular but often involved significant influence in political and religious affairs. The detailed genealogy here aims to confirm Abijam's lineage and, for the astute ancient reader, would hint at deeper connections within the Davidic house. This succinct introduction acts as a foundational record for evaluating Abijam's subsequent actions according to the Deuteronomistic historian's theological framework, particularly in relation to his faithfulness to the Lord and the Davidic covenant.