1 Kings 14:10 kjv
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
1 Kings 14:10 nkjv
therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone.
1 Kings 14:10 niv
"?'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel?slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.
1 Kings 14:10 esv
therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone.
1 Kings 14:10 nlt
I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone.
1 Kings 14 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Kgs 14:9 | But you have done evil more than all who were before you... | Preceding sin leading to this judgment. |
| 1 Kgs 15:29 | And when he reigned, he struck down all the house of Jeroboam... | Fulfillment of the prophecy. |
| 1 Kgs 15:30 | because of the sins of Jeroboam which he sinned and made Israel sin... | Reinforces the reason for judgment. |
| Deut 28:15 | But if you will not obey the voice of the Lord your God... | General principle of covenant curse. |
| Lev 26:14 | But if you will not listen to me and will not do all these commandments... | General principle of covenant curse. |
| 1 Sam 2:30 | those who honor me I will honor, and those who despise me shall be lightly esteemed. | God's principle of honor and dishonor. |
| 1 Sam 2:31 | Behold, the days are coming when I will cut off your strength... | Prophecy of Hophni and Phinehas' family judgment. |
| 1 Kgs 16:11 | For when Baasha began to reign, he struck down all the house of Jeroboam; | Echo of fulfillment, further emphasizing the destruction. |
| 1 Kgs 16:3 | I will utterly sweep away Baasha and his house... | Parallel prophecy of dynastic eradication. |
| 1 Kgs 21:21 | "Behold, I will bring disaster upon you... every male... cut off." | Parallel judgment language for Ahab's house. |
| 2 Kgs 9:8 | For the whole house of Ahab shall perish, and I will cut off from Ahab... | Another instance of "cut off every male." |
| Deut 29:28 | The Lord uprooted them from their land in anger... | God's righteous removal of sinful nations/peoples. |
| Mal 2:3 | Behold, I will rebuke your offspring, and spread dung on your faces... | "Dung" metaphor for ultimate contempt and shame. |
| Jer 8:2 | They shall be like dung on the surface of the ground. | "Dung" symbolizing dishonorable death/burial. |
| Jer 9:22 | Their dead bodies shall be as dung on the open field... | "Dung" indicating ignominy in judgment. |
| Job 20:7 | He will perish forever like his own dung... | Transience and worthlessness associated with "dung." |
| Zeph 1:3 | "I will sweep away man and beast..." | God's comprehensive judgment, "sweeping away." |
| Exod 32:34 | But on the day when I visit, I will visit their sin upon them." | God's active visitation of judgment for sin. |
| Num 25:11 | he alone of all the people of Israel turned back my wrath... | God's wrath, though tempered, can be severe. |
| Rom 1:18 | For the wrath of God is revealed from heaven against all ungodliness... | Divine wrath as a New Testament theme. |
| Heb 10:27 | but a fearful expectation of judgment, and a fury of fire that will consume... | Fearful expectation of God's consuming judgment. |
| 2 Tim 2:20 | in a great house there are not only vessels of gold and silver... | Spiritual concept of purity, though not direct lexical link. |
| Matt 10:14 | And if anyone will not receive you or listen to your words, shake off the dust... | Metaphor for total rejection/dissociation. |
| Phil 3:8 | I count everything as loss because of the surpassing worth of knowing Christ... | Spiritual perspective of earthly things as "rubbish/dung" (σκύβαλα). |
| 2 Thess 1:8-9 | ...inflicting vengeance on those who do not know God and on those who do not obey... | Final judgment and eternal destruction for disobedience. |
1 Kings 14 verses
1 Kings 14 10 Meaning
This verse conveys God's certain and severe judgment upon Jeroboam's lineage and household. Due to Jeroboam's profound sin of leading Israel into idolatry, God declares that He will bring an ultimate and complete disaster upon his dynasty. This disaster entails the complete eradication of every single male within Jeroboam's house, regardless of their social standing, leaving no male to perpetuate his name or reign. The extent of this destruction is graphically illustrated by comparing the removal of his household to the sweeping away of dung, signifying absolute contempt, dishonor, and the utter removal of all traces, until nothing is left. It underscores God's wrath against grave disobedience and national apostasy.
1 Kings 14 10 Context
This verse is part of the divine prophecy delivered by the prophet Ahijah the Shilonite to Jeroboam's wife, whom Jeroboam sent disguised to inquire about their sick son Abijah (1 Kgs 14:1-6). The prophecy outlines the immediate and comprehensive judgment upon Jeroboam and his house, specifically because of his grave sin. Jeroboam, appointed by God as king over the ten northern tribes, established idolatrous worship centers at Bethel and Dan with golden calves, violating the covenant with Yahweh and leading the nation astray (1 Kgs 12:28-33). This act directly undermined the divinely ordained worship in Jerusalem. Therefore, this prophecy, including verse 10, is a declaration of Yahweh's covenant faithfulness in upholding His word through severe punitive action against those who defy His commands and lead His people into apostasy.
1 Kings 14 10 Word analysis
- Therefore, behold (לָכֵן הִנְנִי - lākēn hinnēnî): "Therefore" links this severe judgment directly to Jeroboam's specific sins enumerated in 1 Kgs 14:9 – turning from God, making other gods, provoking the Lord to anger. "Behold" (הִנְנִי - hinnēnî) is an emphatic divine declaration, signalling a certain and imminent action from God Himself. It conveys a solemn and inescapable reality.
- I will bring disaster (מֵבִיא רָעָה - mēḇi' rā‘â): "Disaster" or "evil" (רָעָה - ra'ah) refers to calamitous affliction or adversity resulting from divine judgment, not moral evil. God is the active agent of this impending catastrophe, underscoring His sovereignty in judgment.
- upon the house of Jeroboam (אֶל-בֵּית יָרָבְעָם - ’el-bêṯ yārāḇə‘ām): "House" here signifies the entire dynasty, family, and lineage of Jeroboam. The judgment is not just on him but extends to his future generations as a direct consequence of his foundational sin.
- and will cut off (וְהִכְרַתִּי - wəhikraṯtî): This strong verb means to sever, annihilate, or utterly destroy. It implies a complete and irreversible termination of existence for the family line. It often signifies the breaking of a covenant or family line in biblical curses.
- from Jeroboam every male (מִיָּרָבְעָם מַשְׁתִּין בְּקִיר - miyyārāḇə‘ām mashtîn bəqîr): The phrase "every male" literally translates to "one who urinates against a wall," a crude, colloquial Hebrew idiom used to mean every single male, regardless of age, status, or infirmity, emphasizing a total absence of survivors to perpetuate the family name. This idiom appears in similar judgment prophecies against wicked kings (e.g., 1 Kgs 16:11; 2 Kgs 9:8).
- both bond and free (עָצוּר וְעָזוּב - ‘āṣûr wə‘āzûḇ): More literally "him that is shut up and left at large" or "the bond and the free." This ancient legal/social phrase refers to everyone within the house, from the lowest slave or prisoner (confined, "shut up") to the most prominent citizen or even wandering freeman ("left at large"). It further emphasizes the comprehensiveness and inescapable nature of the impending doom – no one belonging to his house, irrespective of their condition, will escape the judgment.
- in Israel (בְּיִשְׂרָאֵל - bəyiśrā’ēl): This clarifies the geographical scope of the judgment and reminds that Jeroboam's kingship was "in Israel," yet he provoked God within that very context.
- and will utterly sweep away (וּבִעַרְתִּי - ûḇi‘artî): This verb means to clear away, consume, or remove entirely, implying a thorough cleansing or destruction, leaving nothing remaining.
- the house of Jeroboam (אֶת-בֵּית יָרָבְעָם - ’eṯ-bêṯ yārāḇə‘ām): Repetition reinforces that the total destruction is directed at the very core of his power and legacy.
- as one sweeps away dung (כַּאֲשֶׁר יְבַעֵר הַגָּלָל - ka’ăšer yəḇa‘ēr haggalāl): This is a powerfully humiliating and contemptuous simile. "Dung" (גָּלָל - galal) is excrement, a substance vile, worthless, despised, and typically disposed of with utmost contempt and thoroughness, leaving no trace or residue. This metaphor vividly conveys the complete removal and utter disgrace, rendering Jeroboam's house into something abhorrent and completely rejected. It strips the king of any dignity in his end, emphasizing the abhorrence of his deeds in God's eyes.
- until it is all gone (עַד-תֻּמּוֹ - ‘aḏ-tummô): This signifies complete and utter annihilation, a finality that leaves absolutely nothing. It speaks to the absolute fulfillment of the divine decree, leaving no remainder or fragment.
1 Kings 14 10 Bonus section
The fulfillment of this specific prophecy serves as a key theological theme throughout Kings, emphasizing that Yahweh is sovereign over history and executes His word without fail. The eradication of Jeroboam's house and subsequent dynasties due to idolatry forms a pattern that underlines God's severe judgment on sin and particularly against kings who lead their people away from Him. This recurring motif teaches that true authority resides with God, and earthly rulers who betray His trust face inevitable destruction, a principle later seen in the downfall of the northern kingdom itself (2 Kgs 17). The dishonor associated with the "dung" metaphor is a direct counter to the ancient Near Eastern emphasis on dynastic succession and honored burial; this curse specifically denies Jeroboam's house any future or respect.
1 Kings 14 10 Commentary
1 Kings 14:10 marks a turning point in the northern kingdom's history, foretelling the end of its first royal dynasty. This pronouncement highlights God's justice against covenant disobedience, especially from a king who was divinely appointed and then grossly misused his authority to lead the nation into apostasy. The severity of the judgment reflects the gravity of Jeroboam's sin in establishing golden calf worship, which polluted the land and defied God's exclusive claim over Israel. The comprehensive nature of the judgment—affecting every male, regardless of status—underscores the totality of divine wrath. The chilling metaphor of "sweeping away as dung" expresses ultimate contempt and profound dishonor, signifying not merely physical eradication but also the blotting out of memory and legacy as something foul and worthless. This prophetic curse serves as a powerful warning against idolatry and leading God's people astray, demonstrating that God holds leaders particularly accountable for the spiritual well-being of those under their charge. Its swift fulfillment in 1 Kings 15:29 further testifies to the unfailing accuracy of God's Word.