1 Kings 11:18 kjv
And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
1 Kings 11:18 nkjv
Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land.
1 Kings 11:18 niv
They set out from Midian and went to Paran. Then taking people from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.
1 Kings 11:18 esv
They set out from Midian and came to Paran and took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him an allowance of food and gave him land.
1 Kings 11:18 nlt
They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land.
1 Kings 11 18 Cross References
Verse | Text | Reference |
---|---|---|
1 Ki 11:14 | And the Lord raised up an adversary to Solomon, Hadad the Edomite... | God raises adversaries as judgment |
1 Ki 11:23 | God also raised up as an adversary to him, Rezon... | Another example of God raising adversaries |
Deut 28:47-48 | Because you did not serve the Lord your God with joy... | Disobedience leads to servitude and enemies |
Judg 2:14 | So the Lord sold them into the hands of their enemies... | God delivers disobedient Israel to enemies |
Psa 105:16-17 | He called for a famine... He had sent a man before them... | God's sovereign control over circumstances |
Prov 21:1 | The king’s heart is a stream of water in the hand of the Lord... | God's sovereignty over rulers' decisions |
Isa 10:5-6 | Ah, Assyria, the rod of my anger; the staff in their hand is my fury! | God uses nations as instruments of judgment |
Jer 25:9 | Behold, I will send for all the tribes of the north... even for Nebuchadnezzar... | God's use of pagan kings for His purpose |
Rom 9:17 | For the Scripture says to Pharaoh, "For this very purpose I have raised you up..." | God's sovereign purpose even for non-believers |
Gen 12:15-16 | When Pharaoh's officials saw her, they praised her... | Pharaoh receiving outsiders and showing favor |
Gen 47:5-6 | Pharaoh said to Joseph, “Your father and your brothers have come... in the best of the land...” | Pharaoh providing land to foreigners |
Ruth 2:12 | May the Lord reward your work, and may your wages be full... | Taking refuge under divine protection |
2 Sam 9:7 | And David said to him, “Do not fear, for I will show you kindness... and restore to you all the land...” | Kings providing for royal favor/kindness |
Est 2:18 | Then the king gave a great feast... He also granted a remission of taxes... | Kings showing generosity and provision |
Neh 2:8 | The king granted me what I asked, for the good hand of my God was upon me. | God working through foreign kings for His people |
Acts 7:9-10 | And God was with him and rescued him from all his afflictions and gave him favor before Pharaoh... | God giving favor with foreign rulers |
Exo 18:2-3 | Jethro, Moses’ father-in-law, came with Moses’ sons... to the wilderness where he was encamped. | Examples of refuge/protection in foreign lands |
Heb 13:2 | Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. | The biblical principle of hospitality |
Deut 23:3-6 | No Ammonite or Moabite may enter the assembly of the Lord... because they did not meet you with food and with water... | Lack of hospitality can lead to exclusion |
Luke 10:33-35 | A Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. | Practical examples of hospitality and provision |
1 Kings 11 verses
1 Kings 11 18 Meaning
The verse states that Hadad the Edomite, a refugee from King David's conquest of Edom, was received in Egypt by Pharaoh. Pharaoh provided Hadad with food and assigned him land, indicating a place of dwelling and sustenance, thereby granting him refuge and royal favor. This demonstrates Pharaoh's strategic hospitality and Hadad's establishment as a foreign notable under Egyptian protection.
1 Kings 11 18 Context
This verse is situated within a critical chapter detailing King Solomon's spiritual decline and the Lord's response. Following Solomon's proliferation of foreign wives and subsequent embrace of their idolatry (1 Ki 11:1-8), God declares His intention to tear the kingdom from Solomon's son (1 Ki 11:11-13). 1 Kings 11:14 explicitly states that "the Lord raised up an adversary to Solomon, Hadad the Edomite, he was of the royal house in Edom." Verse 18 then recounts how Hadad, having escaped David's brutal conquest of Edom when he was a young boy, sought refuge in Egypt. This provides the historical background for Hadad's prominence and ability to later challenge Solomon. Pharaoh's provision underscores his geopolitical motives, potentially aiming to cultivate a rival to the burgeoning Israelite power, demonstrating that even foreign powers serve, often unwittingly, God's greater purposes.
1 Kings 11 18 Word analysis
- And he arose and came: "וַיָּ֤קָם וַיָּבֹא֙" (va-yaqom va-yavo). The Hebrew
vayyiqtol
imperfect consecutive structure indicates sequential action, emphasizing Hadad's determined journey.Qum
(to arise) often implies setting out with a specific purpose, highlighting Hadad's active seeking of refuge. - to Egypt, to Pharaoh king of Egypt: "מִצְרַ֔יִם אֶל־פַּרְעֹה֙ מֶ֣לֶךְ מִצְרַ֔יִם". "Mitzrayim" (Egypt) refers to the well-known ancient empire, a traditional place of refuge, but also historically Israel's oppressor. "Pharaoh" (פַּרְעֹה) is not a specific name but the title for the Egyptian king. Pharaoh's reception of Hadad signifies Hadad's high status, recognizing his royal lineage and potential usefulness as a pawn in regional politics. This action aligns with God's design to "raise up adversaries" (1 Ki 11:14).
- who gave him food: "וַיִּתֶּן־לוֹ֙ לֶ֔חֶם" (va-yitten-lo lechem). "Lechem" (לֶ֔חֶם) literally means "bread" but broadly encompasses "food" or "provision" for sustenance. This was a basic but vital form of hospitality, establishing the Pharaoh as Hadad's benefactor and protector, crucial for a refugee.
- and assigned him land: "וְאֶת־בַּ֣יִת נָֽתַן־ל֔וֹ׃" (v'et-bayit natan-lo). The Hebrew "bayit" (בַּ֣יִת) typically means "house" or "household," but in this context, when combined with "gave," it implies a dwelling place or an establishment, a significant provision beyond mere food, giving Hadad a secure base of operations and a status within Egypt. Some translations render it as "land" implying a residence and perhaps an estate suitable for a prince. This permanent provision solidified his standing as a welcomed, influential figure, rather than a transient guest.
1 Kings 11 18 Bonus section
The careful details provided about Hadad's upbringing and reception in Egypt (1 Ki 11:17-19), including his marriage to Pharaoh's sister-in-law and his son being raised in Pharaoh's own household, highlight his deep integration into Egyptian royalty. This signifies Hadad's elevated status and access to considerable influence and resources within Egypt, not merely a transient refuge. This extensive Egyptian support network enabled Hadad to pose a credible and persistent threat to Solomon once he decided to return to Edom following David and Joab's deaths (1 Ki 11:21-22). It underscores how strategically powerful relationships forged in exile could become catalysts for future conflict and fulfill God's decreed judgment.
1 Kings 11 18 Commentary
This verse describes Pharaoh's lavish welcome and provision for Hadad, signaling a diplomatic move as much as an act of charity. For Pharaoh, housing and providing for a prince from a recently conquered nation like Edom (by David) could serve as a political asset against the growing Solomonic kingdom. For Hadad, Egypt became a safe haven, allowing him to regroup and, crucially, to maintain his identity as a legitimate claimant to the Edomite throne. This narrative subtly yet profoundly illustrates God's sovereign hand, turning a geo-political maneuver by an earthly king into an instrument for divine judgment against Solomon's sin. God utilizes pagan rulers and circumstances to fulfill His prophetic word, shaping history toward His purposes, whether in raising up adversaries or providing for His own. The security and resources Hadad gained in Egypt prepared him for his future role as a thorn in Solomon's side, as divinely orchestrated (1 Ki 11:14).