1 Kings 1:45 kjv
And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
1 Kings 1:45 nkjv
So Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard.
1 Kings 1:45 niv
and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That's the noise you hear.
1 Kings 1:45 esv
And Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard.
1 Kings 1:45 nlt
and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That's what all the noise is about.
1 Kings 1 45 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Sam 10:1 | Then Samuel took a flask of oil...and anointed him and said, "Has not the Lᴏʀᴅ anointed you commander...?" | Anointing as divine selection for leadership |
| 1 Sam 16:13 | Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lᴏʀᴅ came upon David from that day forward. | Anointing signifying divine empowering |
| 2 Sam 7:12-13 | "I will set up your offspring...and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever." | Davidic Covenant, established royal line |
| Ps 2:6 | "Yet I have set My King on My holy hill of Zion." | God's sovereign appointment of a king |
| Ps 2:11 | Serve the Lᴏʀᴅ with fear, and rejoice with trembling. | Call to joyful service under God's appointed |
| Ps 9:2 | I will be glad and rejoice in You; I will sing praise to Your name, O Most High. | Expression of joy and praise |
| Ps 37:12-13 | The wicked plots against the just...The Lᴏʀᴅ laughs at him, for He sees that his day is coming. | Contrast with conspirators, divine perspective |
| Ps 45:7 | You love righteousness and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness more than Your companions. | Anointing with joy and righteousness |
| Ps 89:20 | "I have found My servant David; with My holy oil I have anointed him." | God's initiative in kingly anointing |
| Prov 24:17-18 | Do not rejoice when your enemy falls...Lest the Lᴏʀᴅ see it and it displease Him... | Caution on schadenfreude, divine oversight |
| Ecc 10:20 | Do not curse the king...for a bird of the air may carry your voice... | Respect for established authority |
| Isa 9:6 | For unto us a Child is born...and the government will be upon His shoulder... | Messianic King, ultimate reign |
| Isa 25:9 | And it will be said in that day: "Behold, this is our God; we have waited for Him, and He will save us. This is the Lᴏʀᴅ; we have waited for Him; we will be glad and rejoice in His salvation." | Collective rejoicing for salvation |
| Jer 33:11 | the voice of joy and the voice of gladness...for I will cause the captives of the land to return... | Loud celebration associated with restoration |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you... | Joyful acclamation of the coming King |
| Acts 4:26 | "The kings of the earth set themselves, and the rulers were gathered together, against the Lᴏʀᴅ and against His Christ." | Kings opposing God's Anointed One |
| Acts 10:38 | "God anointed Jesus of Nazareth with the Holy Spirit and with power..." | Jesus as the ultimate Anointed One |
| Rom 15:10 | And again he says: "Rejoice, O Gentiles, with His people!" | Universal joy in God's plan |
| Rev 11:15 | Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lᴏʀᴅ and of His Christ..." | Universal acclamation of Christ's reign |
| 1 Kgs 2:12 | So Solomon sat on the throne of his father David; and his kingdom was firmly established. | Confirmation of Solomon's secure kingship |
| Ezra 3:13 | so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a great shout. | Illustrates loud, collective sound for key events |
1 Kings 1 verses
1 Kings 1 45 Meaning
1 Kings 1:45 declares the successful, divinely sanctioned, and joyfully celebrated anointing and establishment of Solomon as king. The verse highlights that Zadok the priest and Nathan the prophet performed the anointing at the spring of Gihon, after which the procession returned to the city amidst loud acclamation and rejoicing. This powerful public demonstration signaled the secure transfer of power from David to his chosen successor, Solomon, silencing any doubts about his legitimate claim to the throne and standing in stark contrast to the covert plotting of Adonijah and his faction.
1 Kings 1 45 Context
This verse appears at a critical juncture in the history of Israel's monarchy, specifically during the twilight of King David's reign. David is old and frail, signaling a power vacuum. His eldest living son, Adonijah, self-proclaims himself king, gathering support from Joab (David's commander) and Abiathar (a leading priest), without consulting David. However, Bathsheba (Solomon's mother) and Nathan the prophet swiftly inform David of this coup, reminding him of his oath to establish Solomon as his successor. In response, David issues an immediate decree to ensure Solomon's immediate enthronement. This rapid and public ceremony is designed to thwart Adonijah's attempted usurpation by decisively demonstrating the legitimate transfer of power to Solomon, ensuring continuity and order. The elaborate celebration is crucial, contrasting Adonijah's private feast with the people's resounding, public acclamation of Solomon.
1 Kings 1 45 Word analysis
- Zadok the priest and Nathan the prophet have anointed him king: This phrase emphasizes the two-fold authority, religious and prophetic, endorsing Solomon. Zadok (צָדוֹק - Tsadoq), whose name means "righteous," represents the legitimate priestly authority chosen by David over Abiathar. Nathan (נָתָן - Nathan), meaning "he has given," is the influential prophet who was David's close counselor and delivered the Davidic covenant. Their combined act of anointing signifies divine endorsement, making Solomon's kingship unquestionably legitimate in the eyes of God and the people, and directly counters Adonijah's unsupported claim.
- in Gihon: Gihon (גִּיחוֹן - Gichon) is a significant spring just outside Jerusalem, a vital water source for the city, and associated with life and purity. The location for the anointing of a king might also subtly allude to a source of enduring rule, or the fresh spring of new leadership. David too, was a shepherd king. This is where David designated for the anointing, away from Adonijah's gathering.
- and they have come up from there rejoicing: The procession's ascent back to Jerusalem from Gihon is filled with public joy. This joy signifies widespread popular acceptance and relief at the established, legitimate succession, in contrast to Adonijah's private, secretive ceremony.
- so that the city rings with them: The Hebrew verb is hōmet (הוֹמֶת), meaning to "make a loud noise," "resound," or "be in commotion." It's an active, vibrant sound. This vivid imagery implies the overwhelming, reverberating sound of celebration, suggesting that the entire city of Jerusalem is filled and overwhelmed by the acclamation. The "noise" is not mere sound, but a manifestation of joy and unity.
- This is the noise that you hear: The direct address to Adonijah by Jonathan (son of Abiathar) highlights the purpose of the celebration. It's an intentional and effective message, a public announcement of Solomon's ascendancy, heard by Adonijah and his conspirators. It confirms that the widespread, uncontrollable celebration indicates the failure of Adonijah's plot and the divine approval of Solomon's rule.
1 Kings 1 45 Bonus section
The scene described in 1 Kings 1:45 demonstrates an intentional counter-ceremony designed by David, Nathan, and Bathsheba. While Adonijah was holding a private feast at En Rogel with his supporters, Solomon was being publicly and royally enthroned at Gihon. The stark difference in the sound (Adonijah's quiet banquet versus the city's jubilant "noise") served as a deliberate and powerful announcement of Solomon's true legitimacy, effectively crushing Adonijah's plot even before he realized it. The emphasis on "great noise" suggests that the celebration was designed not only for affirmation but also as a direct message of deterrence and triumph to those plotting against the legitimate succession. This event also serves as an early type of Messianic coronation, hinting at the future ultimate reign of Jesus, the true Son of David, whose kingship would also be met with both divine affirmation and earthly acclamation.
1 Kings 1 45 Commentary
1 Kings 1:45 captures the crescendo of Solomon's ascent to the throne, firmly rooting his kingship in divine appointment and popular affirmation. The meticulous details – Zadok, Nathan, and the site of Gihon – emphasize the legitimacy of his anointing as a direct fulfillment of David's vow and God's will, powerfully challenging the illegitimacy of Adonijah's attempted coup. The overwhelming public rejoicing, a loud and joyous clamor that resonates through Jerusalem, signifies unanimous acceptance and the secure establishment of the new reign. This boisterous celebration served as a public refutation of the private, clandestine ambitions of Adonijah, effectively signaling the divine reversal of his scheme. The joy spilling through the streets serves as a tangible expression of the stability and hope that God's chosen king brings, showcasing that true authority, established by God, is often marked by peace and rejoicing, in contrast to the unrest of usurpation.