1 Kings 1 35

1 Kings 1:35 kjv

Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.

1 Kings 1:35 nkjv

Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. For I have appointed him to be ruler over Israel and Judah."

1 Kings 1:35 niv

Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah."

1 Kings 1:35 esv

You shall then come up after him, and he shall come and sit on my throne, for he shall be king in my place. And I have appointed him to be ruler over Israel and over Judah."

1 Kings 1:35 nlt

Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah."

1 Kings 1 35 Cross References

Verse Text Reference Note
2 Sam 7:12-16 "When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you... and I will establish the throne of his kingdom forever." God's promise of an eternal Davidic dynasty, fulfilled by Solomon and ultimately by Christ.
1 Chr 29:23 "Then Solomon sat on the throne of the Lord as king in place of David his father, and he prospered, and all Israel obeyed him." Direct confirmation of Solomon sitting on the throne as king, appointed by God.
2 Chr 1:9 "O Lord God, your word to David my father is now fulfilled, for you have made me king over a people as numerous as the dust of the earth." Solomon acknowledging God's fulfillment of the promise of his kingship.
1 Kgs 2:12 "So Solomon sat on the throne of David his father, and his kingdom was firmly established." The firm establishment of Solomon's reign, following the initial enthronement.
1 Kgs 1:30 "As I swore to you by the Lord, the God of Israel, saying, 'Solomon your son shall reign after me, and he shall sit on my throne in my place,' so will I do this day." David's prior oath to Bathsheba, confirmed by 1 Kgs 1:35.
Ps 89:3-4 "I have made a covenant with my chosen one; I have sworn to David my servant: ‘I will establish your offspring forever and build up your throne for all generations.’" God's enduring covenant and promise of an eternal throne for David's lineage.
Ps 132:11-12 "The Lord swore to David a sure oath from which he will not turn back: 'One of your own sons I will set on your throne. If your sons keep my covenant and my decrees that I teach them, then their sons also forever shall sit on your throne.'" Conditional promise for David's descendants to sit on the throne, requiring covenant faithfulness.
Lk 1:32-33 "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end." Prophetic fulfillment of the Davidic throne in Jesus, who will have an everlasting kingdom.
Acts 2:29-30 "Brothers, I may say to you with confidence about the patriarch David that he both died and was buried... Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne." Peter affirms David's prophetic understanding of the Messiah, fulfilling the Davidic throne.
Heb 1:8 "But of the Son he says, 'Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.'" Emphasizes Christ's eternal, divine kingship as the ultimate 'son on the throne'.
Rev 22:16 "I am the root and the descendant of David, the bright morning star." Jesus' direct identification as the Davidic heir.
1 Sam 9:16 "Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be nagid over my people Israel. He shall save my people from the hand of the Philistines." Use of `nagid` (ruler/prince) for Saul, a divinely chosen leader, similar to Solomon's initial designation.
Deut 17:15 "you may indeed set a king over you whom the Lord your God will choose." Principle of divine choice in appointing kings, relevant to Solomon's appointment by God through David.
1 Sam 16:12 "...and the Lord said, 'Arise, anoint him, for this is he.' Then Samuel took the horn of oil and anointed him in the midst of his brothers, and the Spirit of the Lord rushed upon David from that day forward." God's direct choice and anointing of David, setting a precedent for divinely appointed kingship.
Josh 1:17 "Just as we obeyed Moses in all things, so we will obey you." Establishes the concept of obedience and continuity in leadership transition from Moses to Joshua, paralleling David to Solomon.
Rom 13:1 "Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God." Broad principle that all legitimate authority, including royal power, originates from God.
Gen 49:10 "The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes; and to him shall be the obedience of the peoples." The tribal prophecy identifying Judah as the royal lineage, culminating in Messiah.
Is 9:7 "Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this." Prophetic description of the eternal, righteous reign of the Messiah from David's throne.
Jer 33:17 "For thus says the Lord: David shall never lack a man to sit on the throne of the house of Israel." Reaffirmation of the unending Davidic line as king, albeit interrupted, fulfilled spiritually and eschatologically in Christ.
Zech 6:13 "It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest by his throne, and a covenant of peace shall be between them both." Messianic prophecy intertwining kingship and temple building, drawing parallels to Solomon's role and Christ's ultimate priesthood-kingship.

1 Kings 1 verses

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1 Kings 1 35 Meaning

1 Kings 1:35 conveys King David's authoritative declaration and command for the immediate enthronement of Solomon. This act officially transfers the kingship, establishing Solomon not as a co-regent, but as the sole successor, who will occupy David's very throne and reign over the entire united kingdom of Israel and Judah. The verse emphasizes that this appointment is based on David's own decree and divine directive, validating Solomon's legitimacy against Adonijah's self-proclamation.

1 Kings 1 35 Context

The context of 1 Kings chapter 1 is a pivotal moment in Israel's history: the transition of power from King David to his successor. David is old and weak, no longer able to effectively govern. This power vacuum leads to Adonijah, David's fourth and eldest surviving son, presumptuously declaring himself king without David's consent or God's approval. Meanwhile, Nathan the prophet and Bathsheba, Solomon's mother, conspire to remind David of his oath to enthrone Solomon. In this intense political and familial drama, 1 Kings 1:35 is David's clear and emphatic command. It signifies David’s immediate and definitive action to counteract Adonijah's usurpation, ensuring Solomon's legitimate and divinely-ordained ascension to the throne of Israel and Judah. Historically, successions in ancient Near Eastern kingdoms were often fraught with strife; David's firm decree here aims to avert civil war and ensure a smooth, legitimate transfer of authority according to God's will.

1 Kings 1 35 Word analysis

  • Then you are to come up after him,:
    • This is an instruction to the officials (Zadok, Nathan, Benaiah) to accompany Solomon back from Gihon after his anointing.
    • It symbolizes public affirmation and submission to the new king, an organized royal procession to legitimize and announce the enthronement to all.
  • and he is to come and sit on my throne:
    • he is to come: Emphasizes Solomon's direct access to the seat of power, not an assumption but a guided entrance.
    • sit: In ancient Near Eastern culture, "sitting" on a throne was the universal posture for reigning. It signifies taking established, authoritative command. It conveys permanence and full authority.
    • on my throne: The Hebrew term for throne is kisse' (כִּסֵּא). The specific phrasing "my throne" is critical. It implies a direct transfer of David's authority and dignity, asserting continuity of the Davidic covenant and lineage. It rejects any notion of Adonijah's attempted self-enthronement and confirms David's full endorsement.
  • and reign in my place:
    • reign: The Hebrew word malakh (מָלַךְ) explicitly means "to be king," "to rule," or "to reign." It denotes the active exercise of royal power, administration, and judgment.
    • in my place: This emphasizes the direct succession. Solomon will not share authority with David or establish a separate kingdom but will take over David's entire royal prerogative, administrative functions, and sacred role. It implies David’s total yielding of authority.
  • For I have appointed him:
    • For: Introduces the definitive reason and justification for David's command.
    • I have appointed him: The Hebrew verb used is tzavah (צִוָּה), which means "to command," "to appoint," or "to charge." It indicates a strong, authoritative declaration, an unequivocal decree from the reigning king. It is a royal command and often implies a divine mandate or commission (e.g., God tzavah in creation or commanding Moses). This phrasing powerfully asserts David's sovereign prerogative and, implicitly, God's will behind David's decision. This directly contradicts Adonijah's self-proclamation (a polemic against illegitimate power grabs) by stressing the rightful, authorized appointment.
  • to be ruler over Israel and Judah:
    • ruler: The Hebrew word nagid (נָגִיד) signifies a prince, leader, or ruler. It's often used for a designated leader, especially one chosen by God (as seen with Saul, 1 Sam 9:16). While Solomon eventually holds the title of melek (king), his initial appointment as nagid emphasizes his divine selection and leadership over the covenant people.
    • over Israel and Judah: This designates the full geographical and demographic scope of Solomon’s kingdom. It includes both the northern tribes (Israel) and the southern tribes (Judah), reinforcing the unity of the twelve tribes under Solomon's reign at this crucial juncture, even before the later division of the kingdom. It is a statement of comprehensive national authority.

1 Kings 1 35 Bonus section

  • Divine Endorsement: While the verse states "I have appointed him," David's prior oath (1 Kgs 1:30) and God's covenant with David (2 Sam 7) clearly indicate that Solomon's appointment was seen as divinely sanctioned, not merely a human choice. This aligns Solomon's earthly rule with God's heavenly will, thus solidifying his authority amongst the people.
  • Preventing Usurpation: David’s immediate, decisive action in this verse, coupled with the detailed procession plan, effectively cut off Adonijah’s self-proclaimed reign before it could escalate into wider rebellion or civil war, securing stability for the transition.
  • Solomon's Preeminence: This declaration by David elevates Solomon, explicitly affirming his destined role as king above other, older brothers who might have expected to inherit the throne, illustrating that God's choice transcends human primogeniture in the kingdom of Israel.

1 Kings 1 35 Commentary

This verse encapsulates the resolution of the immediate succession crisis by firmly establishing Solomon's legitimate right to the throne, as mandated by David and implicitly by God. It emphasizes a complete transfer of power—Solomon is to fully occupy David's royal seat and exercise full dominion. The phrase "appointed him" underscores the deliberate, authoritative nature of David's decision, positioning Solomon as God's chosen leader for all Israel and Judah, and explicitly refuting any competing claims to the kingship. It highlights divine sovereignty working through human agency, ensuring the continuity of the Davidic line. This scene is a powerful display of orderly transfer of power designed to preserve the peace and unity of the kingdom.