1 Corinthians 5:5 kjv
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:5 nkjv
deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:5 niv
hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.
1 Corinthians 5:5 esv
you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
1 Corinthians 5:5 nlt
Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed and he himself will be saved on the day the Lord returns.
1 Corinthians 5 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Cor 5:5 | "you deliver this man to Satan..." | Punishment for sin |
| 1 Tim 1:20 | "Hymenaeus and Alexander, whom I have handed over to Satan, to be taught not to blaspheme." | Excommunication, discipline |
| 1 John 5:16 | "If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life—to those who commit sin not leading to death. There is sin leading to death; I do not say that he should pray for it." | Sin unto death vs. not unto death |
| Matt 18:15-17 | "If your brother sins against you, go and tell him his fault between you and him alone..." | Church discipline process |
| Gal 3:13 | "Christ redeemed us from the curse of the law, having become a curse for us..." | Redemption from curse |
| Gal 5:19-21 | "Now the works of the flesh are evident, which are fornication, uncleanness..." | Works of the flesh |
| Rom 8:13 | "For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live." | Living by the Spirit |
| Phil 3:19 | "whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things." | Destruction of flesh |
| Heb 12:5-6 | "My son, do not despise the chastening of the LORD, nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens, And He scourges every son whom He receives.” | God's chastening love |
| Prov 3:11-12 | "My son, do not despise the chastening of the LORD, Nor be weary of His correction; For whom the LORD loves He corrects, Just as a father the son in whom he delights.” | Divine correction |
| 2 Thes 3:14-15 | "But if anyone does not obey our word in this epistle, note that person; do not have fellowship with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother.” | Rejection from fellowship |
| Ps 109:6 | "Appoint a wicked man against him, And let an accuser stand at his right hand." | Dealing with wickedness |
| Eph 4:11-12 | "And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry..." | Church's equipping ministry |
| Rom 11:22 | "Consider the goodness and severity of God: on those who fell, severity; but on you, goodness, if you continue in His goodness, otherwise you also will be cut off." | God's severity and goodness |
| 1 Peter 4:6 | "For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit." | Gospel for the dead |
| Luke 22:31 | "And the Lord said, “Simon, Simon! Indeed, Satan has asked to have you, that he may sift you as wheat.”" | Satan's sifting |
| John 12:25 | "He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life." | Hating life for eternity |
| Rev 20:11-15 | "Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away..." | Great White Throne judgment |
| 2 Cor 7:10 | "For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death." | Godly sorrow vs. worldly |
| Deut 13:5 | "And that prophet or that dreamer of dreams shall be put to death, because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt..." | Dealing with false prophets |
1 Corinthians 5 verses
1 Corinthians 5 5 Meaning
The verse speaks of delivering a person to Satan for the destruction of the flesh. This is a form of spiritual discipline, intended to bring about repentance and the salvation of the spirit. The focus is on the ultimate outcome: the person's spirit being saved on the day of the Lord.
1 Corinthians 5 5 Context
This verse is found in 1 Corinthians chapter 5, which addresses a severe case of sexual immorality within the Corinthian church – a man openly living with his father's wife. Paul's instruction to the Corinthian believers is to excommunicate this individual, meaning to remove him from the fellowship of the church. The purpose of this severe measure is not merely punitive, but restorative. By handing him over to Satan, they are removing him from the community of faith and exposing him to the hardships and difficulties of the fallen world. This painful experience, under the influence of Satan, is intended to bring him to repentance and the recognition of his sin, so that his soul might be saved.
1 Corinthians 5 5 Word analysis
- autos (αὐτός): "he" or "this man". Refers to the individual committing the incestuous sin.
- paradote (παραδότε): "deliver" or "hand over". Imperative mood, meaning it is a command to the believers.
- Satana (Σατανᾷ): "Satan". The personification of evil, the adversary. Delivering to Satan means removing from God's protection (within the church) and exposing to suffering.
- eis (εἰς): "unto" or "for". Indicates the purpose of the delivery.
- olethron (ὄλεθρον): "destruction" or "ruin". Not necessarily annihilation, but often ruin of the body or circumstances.
- tes (τῆς): "the".
- sarkos (σαρκός): "flesh". Refers to the physical body and its desires or frailties. "Destruction of the flesh" implies suffering, affliction, or chastening in the physical realm.
- hina (ἵνα): "that" or "so that". Introduces a purpose clause.
- to (τὸ): "the".
- pneuma (πνεῦμα): "spirit". Refers to the inner person, the spiritual life.
- sozētai (σωζῆται): "may be saved". Passive subjunctive verb. The ultimate goal is the salvation of his soul.
- en (ἐν): "in" or "on".
- tē (τῇ): "the".
- hēmera (ἡμέρᾳ): "day".
- tou (τοῦ): "of the".
- kuriou (κυρίου): "Lord". Refers to Jesus Christ, the ultimate Judge.
Words-group analysis:
- "deliver this man to Satan": This is an act of ecclesiastical discipline. It means to formally excommunicate the individual, cutting them off from the church fellowship. By doing so, they are removing the covering of the church community and exposing the sinner to the direct, often harsh, discipline of God through the world, which is under Satan's influence.
- "for the destruction of the flesh": The purpose is not annihilation but the subduing or "destruction" of the sinful desires and ungodly lifestyle associated with the flesh. It implies suffering and hardship that would curb carnal appetites and expose the sin.
- "but that the spirit may be saved": The ultimate aim is redemption and restoration. The suffering inflicted on the flesh is a means to the salvation of the soul, meaning their spiritual well-being and eternal life. This implies that the person, despite their grievous sin, is still considered potentially redeemable.
- "on the day of the Lord": This points to the eschatological hope, the final judgment or the return of Christ. The salvation desired is the eternal salvation secured on that day, distinguishing it from mere worldly relief.
1 Corinthians 5 5 Bonus section
This verse highlights the tension between God's judgment and His desire for salvation. While sin requires judgment, God’s ultimate purpose in discipline is redemption. The authority given to the church in matters of discipline, even to the extent of excommunication, is derived from Christ. The "destruction of the flesh" is not punitive revenge but a diagnostic and therapeutic measure aimed at bringing about repentance and spiritual health, much like a doctor removes a diseased limb to save the patient’s life. The saving of the spirit underscores that the eternal well-being of the individual is the paramount concern of God and the church.
1 Corinthians 5 5 Commentary
Paul commands the Corinthian church to expel a man living in incest. This act of removing him from their fellowship is a severe, but divinely authorized, form of church discipline. The purpose of handing him over to Satan is twofold: to destroy his sinful lifestyle and impulses (the "flesh") through worldly suffering and hardship, and more importantly, to bring about his repentance and the eternal salvation of his soul. This reflects God's principle of using suffering for corrective purposes in the lives of His children, ensuring their spiritual preservation on the day of Christ's return. It’s a demonstration that God’s love also involves firm, corrective action for the good of the individual and the purity of the church.