1 Corinthians 15:35 kjv
But some man will say, How are the dead raised up? and with what body do they come?
1 Corinthians 15:35 nkjv
But someone will say, "How are the dead raised up? And with what body do they come?"
1 Corinthians 15:35 niv
But someone will ask, "How are the dead raised? With what kind of body will they come?"
1 Corinthians 15:35 esv
But someone will ask, "How are the dead raised? With what kind of body do they come?"
1 Corinthians 15:35 nlt
But someone may ask, "How will the dead be raised? What kind of bodies will they have?"
1 Corinthians 15 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Cor 15:35 | But someone will ask, “How are the dead raised? With what kind of body do they come? | Paul anticipates an objection about the nature of the resurrected body. |
| Gen 1:24 | God made living creatures of every kind: livestock, creeping things, and wild animals. | Establishes the diversity of God's creation, setting a precedent for varied forms. |
| Job 19:26 | And after my skin is destroyed, this I know, that from my flesh I shall see God | Job's early confession of a resurrected body after physical death. |
| Ps 16:9-10 | Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. | A Messianic Psalm anticipating Christ's resurrection, where the flesh is not left in Hades. |
| Ps 17:15 | As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness. | Another Old Testament reference to a post-death beholding of God, implying a transformed state. |
| Isa 25:8 | He will swallow up death forever; the Lord GOD will wipe away tears from every face; the shame of his people he will take away from all the earth. | Prophesies the ultimate abolition of death and sorrow through divine intervention. |
| Dan 12:2 | And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. | Explicit Old Testament prophecy of resurrection for both the righteous and the wicked. |
| John 3:8 | The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone born of the Spirit. | Christ uses the unseen but effective power of the wind to illustrate the mysterious nature of spiritual birth and resurrection. |
| John 11:24 | Martha said to him, “I know that he will rise again in the resurrection on the last day.” | Martha's understanding of resurrection, which Jesus then clarifies and expands upon. |
| John 11:25 | Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live." | Jesus claims the power over death and life, the source of resurrection. |
| Acts 4:2 | because they were greatly annoyed that they taught the people and pointed to Jesus and Jesus and declared in him the resurrection of the dead. | Early believers proclaimed the resurrection, facing opposition for this core belief. |
| Acts 23:6 | But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Brothers, I am a Pharisee, a son of a Pharisee. It is with respect to the hope and the resurrection of the dead that I am on trial.” | Paul explicitly identifies the resurrection as a central point of contention and his own conviction. |
| Phil 3:20-21 | But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that is able to subject all things to himself. | Paul's powerful statement about believers' present citizenship in heaven and the future transformation of their bodies to be like Christ's glorious body. |
| Rom 8:11 | If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. | The indwelling Holy Spirit is presented as the active power behind our future resurrection. |
| 1 Thess 4:16 | For the Lord himself will descend from heaven with a cry, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. | Describes the Lord's second coming and the resurrection of believers. |
| 2 Thess 1:7 | and to give rest with us in the revelation of the Lord Jesus from heaven with his mighty angels. | Mentions the revelation of Christ in glory, linked to the vindication of believers. |
| Heb 11:19 | He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. | Abraham’s faith in God's power to resurrect Isaac. |
| 1 John 3:2 | Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. | Assures believers of future transformation to be like Christ, reflecting the resurrected state. |
| Rev 20:12-13 | And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what each had done as recorded in the books. And the sea gave up its dead, and death and Hades gave up their dead, and each person was judged according to what they had done. | Describes the final judgment and the resurrection of all the dead. |
1 Corinthians 15 verses
1 Corinthians 15 35 Meaning
This verse addresses a foundational question concerning the resurrection of believers: "How are the dead raised?" It posits that a certain kind of body will be resurrected, distinguishing it from the one that died, yet it is undeniably the same person's resurrected form. The inherent doubt arises from observing the physical decay of a dead body and contemplating its renewed existence. The question anticipates the diversity of forms life can take, implicitly preparing for the explanation of different bodies for celestial and terrestrial beings, and even differing glories for celestial bodies.
1 Corinthians 15 35 Context
This chapter is Paul's definitive discourse on the resurrection of the dead. He is refuting an erroneous teaching within the Corinthian church that denied the bodily resurrection. This belief likely stemmed from a philosophical dualism that viewed the physical body as inherently corrupt or a prison for the spirit. Paul's argument moves from establishing the historical reality of Christ's resurrection, as the "firstfruits," to demonstrating how this event guarantees the resurrection of believers. He employs analogies from nature, like the planting of a seed, to illustrate the continuity and transformation involved in resurrection. The Corinthian believers struggled with understanding how a deceased, decayed body could be re-embodied and glorified.
1 Corinthians 15 35 Word Analysis
- εἰ (ei): "If" or "But." It introduces a conditional or a contrasting statement, highlighting a potential objection.
- δὲ (de): "But" or "And." It continues the discourse, often marking a transition or adding a contrasting element.
- ἐρωτήσει (erōtēsei): "Will ask." A future tense verb from erōtaō, meaning to ask, inquire, or request. It anticipates a question from the objectors.
- τις (tis): "Someone" or "Some one." An indefinite pronoun, indicating that this is a question raised by a particular, perhaps identifiable, segment of the audience.
- πῶς (pōs): "How." This interrogative adverb seeks to understand the manner or method of resurrection.
- ἐγείρονται (egeirontai): "Are raised" or "Are raised up." The present passive indicative of egeirō, meaning to awaken, rouse, or raise. It signifies the act of bringing back to life from death, with a focus on the state of being raised.
- νεκροί (nekroi): "The dead." The plural nominative masculine form of nekros, meaning dead or lifeless. It refers to individuals who have died.
- ἀλλὰ (alla): "But." Used here to signal a contrasting thought or to introduce a new element in the question.
- ποίῳ (poíō): "With what kind of." An interrogative pronoun used in conjunction with "body" (sōmati), inquiring about the specific nature or quality of the resurrected body.
- σώματι (sōmati): "Body." The dative singular of sōma, referring to the physical human body. This is the central point of contention for the questioners.
- ἔρχονται (erchontai): "Do they come" or "Do they arrive." The present indicative middle or passive of ercheomai, meaning to come or go. Here, it refers to their appearance or constitution in the resurrected state.
Words-group Analysis
- "But someone will ask, 'How are the dead raised?'": This highlights a common objection rooted in the apparent impossibility of reassembling a decayed corpse. It questions the mechanism and process of bodily resurrection, a core tenet of the Christian faith that was particularly challenged in Hellenistic thought, which often viewed the body as a hindrance.
- "With what kind of body do they come?": This phrase zeroes in on the form and nature of the resurrected body. It's not just about revival, but about the state and characteristics of the body in the afterlife. Paul will address this by contrasting the "natural body" with the "spiritual body," likening the transformation to that of a seed to a plant.
1 Corinthians 15 35 Bonus Section
The question "With what kind of body do they come?" is fundamental to understanding Christian eschatology. It's not a hypothetical philosophical query but a genuine concern rooted in observations of physical mortality. Paul's method is to ground the hope of resurrection in the resurrected Christ himself, proving that death is not the end. The analogies of nature – a seed becoming a plant, different kinds of flesh for different creatures, celestial versus terrestrial bodies – are crucial to demonstrating that the resurrected body will be both continuous with the old and transformed, bearing a new and glorious form suitable for eternity, reflecting God's power to create diversity and overcome corruption.
1 Corinthians 15 35 Commentary
Paul confronts a skeptical question about the mechanics of resurrection, anticipating an objection to the concept of raised, incorruptible bodies. The question stems from a naturalistic view that cannot comprehend overcoming death and decay. Paul's answer will hinge on the difference between the sown (decayed) and the resurrected (glorified) body, emphasizing divine power and transformation rather than mere reanimation. It underscores the substantial yet changed nature of the resurrected body, mirroring Christ’s post-resurrection appearance.