1 Corinthians 15 27

1 Corinthians 15:27 kjv

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

1 Corinthians 15:27 nkjv

For "He has put all things under His feet." But when He says "all things are put under Him," it is evident that He who put all things under Him is excepted.

1 Corinthians 15:27 niv

For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.

1 Corinthians 15:27 esv

For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.

1 Corinthians 15:27 nlt

For the Scriptures say, "God has put all things under his authority." (Of course, when it says "all things are under his authority," that does not include God himself, who gave Christ his authority.)

1 Corinthians 15 verses

1 Corinthians 15 27 Meaning

When all things are subjected to Christ, then the Son himself will also be subjected to Him who subjected all things to him, so that God may be all in all.

1 Corinthians 15 27 Context

This verse appears in the latter part of 1 Corinthians chapter 15, which Paul devotes entirely to the resurrection of believers and the implications of Christ's resurrection. The immediate context is Paul's systematic argument that Christ's resurrection is foundational to the Christian faith. If Christ did not rise, then preaching and faith are futile. He establishes that Christ was raised as the "firstfruits" of those who have fallen asleep. He then proceeds to describe the resurrection of believers, culminating in the ultimate defeat of death and the establishment of Christ's kingdom. Verse 27 specifically addresses the completion of Christ's reign and the final state of the universe under God's sovereignty. The surrounding verses (vv. 24-26) describe Christ's reign over all enemies, including the final enemy, death, which will be destroyed. This verse, therefore, provides the ultimate outcome of Christ's mediatorial kingdom, pointing towards the eternal fellowship of the Godhead and humanity in God's perfect plan.

1 Corinthians 15 27 Word analysis

• "ote" (ὅτε - hote) - "When"; "at the time that". This conjunction introduces the temporal condition for the subsequent statement about subjection.
• "syntelēsthai" (συντελῆται - syntelēsthai) - "accomplished", "brought to an end", "completed". This is a subjunctive verb indicating the consummation or finishing of an action or a period. It speaks of the final fulfillment of God's redemptive plan.
• "panta" (πάντα - panta) - "all things"; "everything". Refers to the entirety of creation, every authority, every power, every created entity. It signifies absolute and universal scope.
• "hypotagēnai" (ὑποταγῆναι - hypotagēnai) - "to be subjected", "to be put under". This aorist passive infinitive means that all things will be brought under the authority or rule of Christ. This is a deliberate act of God.
• "panta" (πάντα - panta) - "all things"; "everything". Repeated for emphasis on the comprehensive nature of the subjection.
• "houtos" (οὗτος - houtos) - "this one", referring to the Son (Jesus Christ).
• "houtan" (ὅταν - hotan) - "when", another temporal conjunction indicating the moment when the preceding subjection is completed.
• "hypotagēnai" (ὑποταγῆναι - hypotagēnai) - "to be subjected", "to be put under". Here it refers to the Son being subjected to the Father, which is distinct from the subjection of "all things" to the Son.
• "panta" (πάντα - panta) - "all things"; "everything".
• "eis" (εἰς - eis) - "into", "to", "unto". Indicates the destination or state of being into which something is put.
• "auton" (αὐτὸν - auton) - "Him", referring to the Father.
• "eite" (εἴτε - eite) - "that" (introducing a clause of result or purpose, often translated as "so that").
• "ē" (ἦ - ē) - "may be". Indicative verb from eimi, meaning "to be".
• "theos" (θεός - theos) - "God". Refers to the ultimate divine Being.
• "panta" (πάντα - panta) - "all"; "all things".
• "en" (ἐν - en) - "in", "among", "within". Denotes pervasion or occupancy.
• "pasin" (πᾶσιν - pasin) - "all"; "in all". Dative plural of pas.

Words-group by words-group analysis:

• "When all things are subjected to Him": This clause refers to the established, ongoing, and ultimate reign of Christ, where all creation and every opposing power is brought under His dominion, as described in the preceding verses. This subjection is Christ's mediated kingship.
• "then the Son Himself will also be subjected to Him who subjected all things to Him": This highlights a different kind of subjection – the subjection of the Son to the Father. This is not a subjection of inferiority but a perfect, harmonious, and voluntary subordination within the Godhead, reflecting the completed work and the return of Christ to His full unity with the Father in glory. It is a fulfillment of His mission.
• "so that God may be all in all": This states the ultimate purpose and the final glorious consummation. God, in His Trinitarian fullness, will be the sole reality, essence, and fullness that pervades and constitutes everything in existence. Every created thing will exist entirely within God, dependent upon and filled by Him.

1 Corinthians 15 27 Bonus section

The concept of "God being all in all" is the ultimate eschatological hope of Christianity. It implies a complete victory over sin and death, a restoration of creation, and a direct, unmediated communion between God and His people. This stands in contrast to any form of dualism or belief in independent, eternal evil powers, as the absolute sovereignty of God is affirmed. The relationship described between the Father and the Son in this verse is crucial for understanding the nature of the Trinity; it is not a subjection born of weakness but one of love, obedience, and functional unity in accomplishing the Father's will for salvation. This doctrine also speaks to the complete sovereignty of God, implying that there is no aspect of reality outside of His control or being.

1 Corinthians 15 27 Commentary

This verse speaks of the ultimate goal of Christ's mediatorial reign. After Christ has conquered all enemies, including death, and brought every part of creation under His authority, a final state is achieved. The subjection of all things to Christ means Christ’s dominion over creation is absolute. Then, the Son Himself will be subjected to the Father, not in a way that diminishes His deity or authority, but as the culmination of His mission and the full manifestation of His relationship with the Father. This climactic union ensures that God (Father, Son, and Holy Spirit) will be supreme, sovereign, and fully present in all of creation, fulfilling the purpose for which all things were made. It points to an eternal, perfect, and unadulterated relationship between God and His redeemed creation, where God's glory and presence permeate everything.