1 Corinthians 12:30 kjv
Have all the gifts of healing? do all speak with tongues? do all interpret?
1 Corinthians 12:30 nkjv
Do all have gifts of healings? Do all speak with tongues? Do all interpret?
1 Corinthians 12:30 niv
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
1 Corinthians 12:30 esv
Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
1 Corinthians 12:30 nlt
Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not!
1 Corinthians 12 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Corinthians 12:4 | "Now there are varieties of gifts, but the same Spirit;" | Diversity of spiritual gifts |
| 1 Corinthians 12:5 | "and there are varieties of service, but the same Lord;" | Diversity of ministries |
| 1 Corinthians 12:6 | "and there are varieties of activities, but it is the same God who empowers them all in everyone." | Diversity of operations |
| Romans 12:6 | "Having gifts that differ according to the grace given to us, let us use them:" | Utilizing God-given gifts |
| Ephesians 4:7 | "But grace was given to each of us according to the measure of Christ's gift." | Grace measure of gifts |
| 1 Peter 4:10 | "Show hospitality to one another without grumbling." | Hospitality with gifts |
| Romans 12:4-5 | "For as in one body we have many parts, and not all the parts have the same function, so we, though many, are one body in Christ, and individual members of one another." | Body of Christ unity |
| 1 Corinthians 12:27 | "Now you are the body of Christ and individually members of it." | Corinthians are Christ's body |
| Ephesians 4:11-12 | "And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ," | Gifts for building the church |
| 1 Corinthians 1:7 | "...not lacking in any gift, as you await eagerly the revelation of our Lord Jesus Christ." | Waiting for Christ's return |
| John 14:26 | "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you." | Holy Spirit's teaching |
| 1 Corinthians 12:8-10 | Listing of various gifts like wisdom, knowledge, faith, healing, etc. | Enumeration of gifts |
| 1 Corinthians 12:11 | "All these are empowered by one and the same Spirit, who divides to each as he wills." | Spirit's sovereign distribution |
| 1 Corinthians 13:8 | "Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will vanish." | Temporary nature of some gifts |
| Galatians 5:22-23 | "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." | Fruit of the Spirit |
| Ephesians 4:16 | "from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love." | Body growth through function |
| Colossians 1:18 | "And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be foremost." | Christ as head of the church |
| 1 Corinthians 14:12 | "So also you, since you are eager for manifestations of the Spirit, strive to excel in building up the church." | Aim for edification |
| Romans 11:36 | "For from him and through him and to him are all things. To him be glory forever! Amen." | All from and through God |
| 1 Corinthians 12:18 | "But as it is, God arranged the members in the body, each one of them, as he chose." | God's divine appointment |
| 1 Corinthians 12:25 | "that there may be no division in the body, but that the members may have the same care for one another." | Unity and care for members |
1 Corinthians 12 verses
1 Corinthians 12 30 Meaning
The verse emphasizes that not everyone possesses every spiritual gift. The intended purpose is to highlight the diversity of gifts and the collective reliance on God within the body of Christ. The question posed implies that the natural inclination might be to desire all gifts, but the Apostle Paul is correcting this misunderstanding, guiding the Corinthians towards recognizing and valuing the specific roles God has assigned through the distribution of various gifts.
1 Corinthians 12 30 Context
In 1 Corinthians chapter 12, Paul addresses the issue of spiritual gifts within the Corinthian church. There was evidently a disordered enthusiasm for certain spectacular gifts, possibly leading to pride and division. Paul contrasts the unity of the body of Christ with the diversity of its members and their functions, using the analogy of the human body. He emphasizes that all gifts originate from the same Spirit, Lord, and God, and are distributed according to His will for the building up of the church. This specific verse, concluding the list and explanation of different gifts, serves as a rhetorical question to underscore the reality that not every individual receives every single gift.
1 Corinthians 12 30 Word Analysis
- Are (εἰσὶν - eisin): Third-person plural present active indicative of εἰμί (eimi), meaning "to be." This asserts the existence and presence of a state of being or condition.
- all (πάντες - pantes): Nominative plural masculine of πᾶς (pas), meaning "all," "every," or "whole." Here it refers to every individual member of the body of Christ.
- prophets (προφῆται - prophētai): Nominative plural of προφήτης (prophētēs), meaning "prophet." A prophet is one who speaks forth God's message.
- teachers (διδάσκαλοι - didaskaloi): Nominative plural of διδάσκαλος (didaskalos), meaning "teacher." One who instructs, explains, and imparts knowledge, especially from scripture.
- Is (ἔστιν - estin): Third-person singular present active indicative of εἰμί (eimi), "to be." This introduces the subsequent qualifications or categories.
- it (δῶρα - dōra): Nominative plural neuter of δῶρον (dōron), meaning "gift."
- a (μη - mē): A particle of negative command or prohibition. It indicates negation.
- gift (πᾶν - pan): Nominative singular neuter of πᾶς (pas), meaning "all," "every," or "any."
- so (οὕτως - houtōs): Adverb meaning "in this manner," "so," or "thus." It introduces a conclusion or a resulting state.
- that (ὥστε - hōste): Conjunction used to express result or consequence.
- every (ἕκαστος - hekastos): Nominative singular masculine of ἕκαστος (hekaslos), meaning "each," "every one."
- has (ἔχει - echei): Third-person singular present active indicative of ἔχω (echō), meaning "to have," "to possess," or "to hold."
- different (ἕτερος - heteros): Adjective meaning "other," "another," "different."
- gift (χάρισμα - charisma): Nominative singular neuter of χάρισμα (charisma), meaning "spiritual gift."
Words/Groups Analysis:
- "Are all prophets?" and "Are all teachers?": These are rhetorical questions. The expectation is a "no." The Greek construction directly queries possession of the offices of "prophet" and "teacher" for all members.
- "Gifts": The use of different Greek words for "gift" and "spiritual gift" (χάρισμα - charisma) throughout chapter 12 signifies diverse abilities and operations imparted by the Holy Spirit.
- "So that every one has a different gift": This clause expresses the intended outcome or logical consequence of the diversified distribution of spiritual gifts. It highlights that each believer receives a specific, unique endowment from God, contributing to the whole. The term "different" (ἕτερος - heteros) implies distinctness and variety.
1 Corinthians 12 30 Bonus Section
The rhetorical questions posed here are crucial for correcting a potential elitism or covetousness of certain gifts over others that might have been present in Corinth. Paul's intention is not to negate the possibility of some individuals exercising multiple gifts or developing in areas that might seem similar to other offices, but to emphasize that the primary gifting is divinely apportioned. This passage forms a foundational argument for the principle of symphony and mutual necessity within the church. Just as in a body, not every limb has the same sensory or motor function, but all are vital for the organism's existence and operation, so too in the church, diverse gifts ensure its completeness and proper functioning under Christ. The contrast between "all" and "each one" is vital; while not all have every gift, each one has a gift as chosen by God.
1 Corinthians 12 30 Commentary
Paul's concluding question in this section aims to solidify the teaching on the diversity of spiritual gifts. By asking if all are prophets and if all are teachers, he starkly illustrates that such universal possession is not the case. This is not to devalue any gift, but to impress upon the Corinthians the interconnectedness of the body of Christ, where each member has a unique function assigned by God. The implication is that instead of envying or seeking to replicate gifts possessed by others, believers should focus on identifying and faithfully using the gifts God has given them for the common good, thereby avoiding pride and disunity. The sovereign will of the Holy Spirit in distributing these gifts is paramount.
Practical Usage:
- Recognizing and affirming the unique contributions of each member in a congregation.
- Discouraging comparisons or competition regarding spiritual gifts.
- Encouraging individuals to pursue growth and service in the gifts they have received.
- Promoting a culture of mutual dependence and support within the church community.