1 Corinthians 11:9 kjv
Neither was the man created for the woman; but the woman for the man.
1 Corinthians 11:9 nkjv
Nor was man created for the woman, but woman for the man.
1 Corinthians 11:9 niv
neither was man created for woman, but woman for man.
1 Corinthians 11:9 esv
Neither was man created for woman, but woman for man.
1 Corinthians 11:9 nlt
And man was not made for woman, but woman was made for man.
1 Corinthians 11 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Genesis 2:21-22 | So the Lord God caused a deep sleep to fall on the man... and took one of his ribs... and made it into a woman. | Woman's creation from man's side (foundation) |
| Genesis 1:27 | God created man in his own image, in the image of God he created him; male and female he created them. | Equality in creation (contrasting emphasis) |
| 1 Corinthians 11:8 | For man was not made from woman, but woman from man. | Direct continuation and statement. |
| 1 Corinthians 11:10 | Therefore her power on her head, because of the angels. | Consequence and reason for headcovering. |
| Ephesians 5:22-24 | Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church... | Husband as head of household (supportive principle) |
| Colossians 3:18 | Wives, submit to your husbands, as is fitting in the Lord. | Similar directive for submission. |
| 1 Timothy 2:13-14 | For Adam was formed first, then Eve. And Adam was not deceived, but the woman was deceived and became a transgressor. | Reinforces creation order and introduces deception. |
| 1 Peter 3:7 | Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | Respect and shared inheritance. |
| Proverbs 18:22 | He who finds a wife finds a good thing and obtains favor from the Lord. | Blessing of marriage. |
| Malachi 2:15 | Has not the one God made them? And are they not one flesh and spirit? And why one? Because he is seeking godly offspring. | Unity and purpose of marriage. |
| Genesis 3:16 | To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.” | Consequences of the fall on the woman's role. |
| 1 Corinthians 11:3 | But I want you to understand that Christ is the head of every man. The head of a woman is her husband. The head of Christ is God. | Divine order of headship. |
| 1 Corinthians 11:11 | Nevertheless, in the Lord woman is not independent of man nor man of woman. | Balance and interdependence. |
| Genesis 3:20 | The man called his wife's name Eve, because she was the mother of all living. | Woman as life-giver. |
| John 1:3 | All things were made through him, and without him was not made anything that was made. | Christ's role in creation. |
| Romans 5:12 | Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— | Introduction of sin and its spread. |
| Romans 11:36 | For from him and through him and to him are all things. To him be glory forever! Amen. | God's sovereignty over all things. |
| Ephesians 2:10 | For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. | Re-creation in Christ. |
| Philippians 2:6-7 | though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, by being born in the likeness of men. | Christ's humility and reversal of hierarchy. |
| Revelation 4:11 | "Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created." | God's role as creator. |
1 Corinthians 11 verses
1 Corinthians 11 9 Meaning
The man was not created from the woman, but the woman was created from the man, indicating a foundational order established at creation.
1 Corinthians 11 9 Context
This verse is part of a larger discussion in 1 Corinthians 11 about headship and worship, specifically concerning the practices of men and women in public worship, particularly regarding head coverings. Paul is addressing a contentious issue within the Corinthian church where there seems to be a breakdown in the understanding and application of godly order. The emphasis here is on the creation ordinance, drawing a connection to the Genesis account of creation as the basis for subsequent relational orders.
1 Corinthians 11 9 Word Analysis
- οὕτως (houtos): "thus," "so," "in this manner." Indicates a consequence or logical outcome of what has been said or established.
- γάρ (gar): "for," "because." Introduces a reason or explanation.
- οὐκ (ouk): "not." A simple negation.
- ἐστὶν (estin): "is." Third person singular present indicative of εἰμί (eimi), meaning "to be."
- ἄνθρωπος (anthrōpos): "man," "human being," "person." Can refer to humankind in general or specifically to a male human.
- ἐκ (ek): "from," "out of." Indicates origin or source.
- γυναικός (gunaikos): Genitive singular of γυνή (gynē), meaning "woman," "wife." Here it means "from woman."
- ἀλλ’ (all'): "but," "yet," "rather." A conjunction introducing a contrast.
- διὰ (dia): "through," "by means of."
- γυνή (gynē): Nominative singular, meaning "woman."
- δι’ (di'): Shortened form of διὰ (dia), meaning "through" or "by means of."
- ἀνδρός (andros): Genitive singular of ἀνήρ (anēr), meaning "man" (male human). Here it means "through man."
Group Analysis:
- "οὕτως γάρ οὐκ ἐστὶν ἄνθρωπος ἐκ γυναικός": This phrase establishes a foundational truth concerning creation: "For thus man is not from woman." It explicitly states that the origin of humankind, specifically the male, was not from the female.
- "ἀλλ’ ἡ γυνὴ δι’ ἀνδρός": This contrasts with the previous statement: "but the woman through man." This signifies that the woman’s origin was from the man.
1 Corinthians 11 9 Bonus Section
The Genesis account highlights God’s direct involvement in the creation of both male and female, emphasizing that the woman was made from the man’s side, suggesting companionship and proximity, not subordination in essence. While Paul uses this order, he immediately qualifies it in verse 11, stating that in the Lord, neither is independent of the other. This means the creation order isn't about intrinsic value but about relational design and functional expression within a divinely ordained structure. The contrast is not between who is inherently better, but about an original ordering. This perspective is vital to avoid misinterpretations that could lead to a theology of female inferiority, which is contradicted by passages emphasizing equality in Christ (Galatians 3:28).
1 Corinthians 11 9 Commentary
This verse directly references the Genesis creation narrative. In Genesis 2:21-22, God forms woman from the rib of the first man, Adam. Paul uses this creation order not to establish an inherent superiority of the male, but as a foundational principle within the context of human relationships and worship in the church. It underscores a specific sequential and instrumental origin of the woman from the man. This established order is then linked to the practice of women covering their heads in worship, as detailed in the preceding and succeeding verses. The intention is to point to an established divine order reflected in creation, which should inform conduct and behavior in the assembly of believers.