1 Corinthians 11:8 kjv
For the man is not of the woman: but the woman of the man.
1 Corinthians 11:8 nkjv
For man is not from woman, but woman from man.
1 Corinthians 11:8 niv
For man did not come from woman, but woman from man;
1 Corinthians 11:8 esv
For man was not made from woman, but woman from man.
1 Corinthians 11:8 nlt
For the first man didn't come from woman, but the first woman came from man.
1 Corinthians 11 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Genesis 1:27 | So God created man in his own image, in the image of God created he him; male and female created he them. | Creation order established |
| Genesis 2:21 | And the LORD God caused a deep sleep to fall upon Adam, and he slept: take one of his ribs, and close up the flesh instead of it: | Woman formed from man's rib |
| Genesis 2:22 | And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. | Explicit statement of woman's origin from man |
| 1 Cor 11:3 | But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. | Hierarchy in creation |
| 1 Cor 11:7 | For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. | Woman as glory of man |
| 1 Cor 11:9 | Neither was the man created for the woman; but the woman for the man. | Purpose of creation |
| 1 Tim 2:13 | For Adam was first formed, then Eve. | Reinforces creation order |
| Col 3:18 | Wives, submit yourselves unto your own husbands, as it is meet in the Lord. | Application of relationship dynamics |
| Eph 5:22 | Wives, submit yourselves unto your own husbands, as unto the Lord. | Application of relationship dynamics |
| 1 Peter 3:7 | Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. | Mutual honor in marriage |
| Gen 3:16 | Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. | Consequences of the fall, male authority |
| Prov 12:4 | A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. | Value of woman in relation to man |
| Prov 18:22 | Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD. | Divine blessing on finding a wife |
| Song of Solomon 4:1 | Behold, thou art fair, my beloved; behold, thou art fair; thou hast doves' eyes within thy locks: the hairs of thine head as a flock of goats, that appear from mount Gilead. | Poetic affirmation of woman's beauty/value |
| Song of Solomon 5:1 | I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice, I have eaten my honeycomb with my honey, I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. | Intimacy within marital relationship |
| Luke 8:3 | And Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, which ministered unto him of their substance. | Women serving Jesus |
| Acts 18:2 | And when he had found a Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla, because that Claudius had commanded all Jews to depart from Rome, and came unto them: | Priscilla and Aquila ministry |
| Rom 16:3 | Greet Priscilla and Aquila my helpers in Christ Jesus: | Priscilla's co-workership |
| Phil 4:3 | And I intreat thee also, true yokefellow, help those women, which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. | Women laboring in the gospel |
1 Corinthians 11 verses
1 Corinthians 11 8 Meaning
This verse states that man was not made from woman, but woman was made from man, highlighting an original order in creation that impacts discussions on roles.
1 Corinthians 11 8 Context
In 1 Corinthians 11, Paul is addressing issues related to public worship in the Corinthian church. Specifically, this section deals with head coverings for women and men. Paul argues for a specific order and appearance in worship that reflects God's design and the cultural understanding of the time. This verse serves as a foundational argument for the subsequent points about women covering their heads. The Corinthian culture had various practices, and Paul is seeking to guide them toward orderliness and respect in their worship, while also countering any perceived misinterpretations or distortions of God's design for male and female roles.
1 Corinthians 11 8 Word Analysis
Ouk (οὐκ): Not. A strong negation.
men (μὲν): On the one hand. A particle used to introduce a first part of a comparison or contrast.
ek (ἐκ): From, out of. Indicates origin or source.
gunaiou (γυναικὸς): Woman, wife. Refers to the female sex or a married woman.
esti (ἐστὶν): Is. Third person singular of the verb "to be."
de ( δὲ): But, and. A common conjunction that often marks a contrast or a new thought.
o de (ὁ δὲ): But the.
anēr (ἄνθρωπος): Man, husband, mankind. Here used in the sense of "man" as distinct from "woman," emphasizing the male gender.
gunē (γυνὴ): Woman, wife. In this context, referring to woman as the source of the male.
gennatai (γεννᾶται): Is begotten, is brought forth, is born. Passive form, indicating reception of being.
Woman is from man: This phrase (γυνὴ ἐκ τοῦ ἀνδρὸς γεννᾶται - gunē ek tou andros gennatai) reiterates the second creation account where Eve was formed from Adam's rib.
Man is not from woman: This is contrasted with the first statement, highlighting the primary creation of man.
Original Order: The focus is on the sequence and origin in God's creative act.
1 Corinthians 11 8 Bonus Section
The Greek phrasing implies that this order is foundational and determinative for the way things should function in the church, reflecting God's design. This argument connects directly to the "image and glory" concept in the preceding verses, suggesting the man reflects God's glory directly, while the woman reflects the man's glory. The creation accounts in Genesis are key to understanding Paul's reasoning here. The purpose of this declaration is to provide a basis for his subsequent instructions concerning women's appearance and conduct during worship, aiming for decorum and a clear representation of the God-ordained order.
1 Corinthians 11 8 Commentary
Paul asserts a principle of order derived from creation, emphasizing that man was created first and woman was taken from him. This is not a statement of superiority or inferiority, but rather an observation of the sequence God established. This order, as presented in Genesis, becomes a rationale for understanding headship and roles within the community and particularly within worship. It's important to note that while Paul uses creation order here, his teaching on Christian relationships is deeply rooted in love and mutual submission (Eph 5:21) alongside specific roles. This principle informs discussions on authority and representation in public assembly.