1 Corinthians 11:32 kjv
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1 Corinthians 11:32 nkjv
But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
1 Corinthians 11:32 niv
Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.
1 Corinthians 11:32 esv
But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
1 Corinthians 11:32 nlt
Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.
1 Corinthians 11 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Cor 11:32 | But when judged, we are disciplined by the Lord, so that we may not be condemned with the world. | Divine Discipline for Believers |
| Heb 12:5-6 | And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when rebuked by him. For the Lord disciplines the one he loves, and flog*s every son whom he accepts.” | God's Fatherly Discipline |
| Prov 3:11-12 | My son, do not despise the Lord’s discipline or be weary of his reproof, for the Lord disciplines the one he loves, as a father the son whom he delights. | Parental Chastening |
| Ps 94:12 | Blessed is the man whom you discipline, O Lord, and whom you teach out of your law, | Instruction through Adversity |
| Rom 8:28 | We know that for those who love God all things work together for good, for those who are called according to his purpose. | Sovereign Working for Good |
| James 1:2-4 | Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. | Trials Produce Steadfastness |
| 1 Pet 1:6-7 | In this you rejoice, though now for a little while, if necessary, you must bear a variety of trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found resulting in praise and glory and honor at the revelation of Jesus Christ. | Refinement through Trials |
| Acts 14:22 | Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. | Perseverance through Tribulation |
| Phil 3:10 | that I may know him and the power of his resurrection, and may share in his sufferings, becoming like him in his death, | Fellowship in His Suffering |
| 1 John 3:2 | Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. | Becoming Like Christ |
| Gal 4:1-2 | I mean that as long as the heir is a child, he is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by the father. | Maturity through Guidance |
| Eph 5:27 | that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. | Church Presented Holy |
| Col 1:22 | yet now he has reconciled you in his body’s flesh by his death, in order to present you holy and blameless and above reproach before him— | Reconciled and Holy |
| Heb 10:14 | For by a single offering he has perfected for all time those who are being sanctified. | Sanctification by Sacrifice |
| 1 Thes 5:23 | May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. | Complete Sanctification |
| Rev 3:19 | Those whom I love I rebuke and discipline. So be earnest and repent. | Repentance and Discipline |
| John 15:2 | Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. | The Purifying Pruning |
| Heb 1:1-2 | Long ago, at many times and in many ways, God spoke in times past to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. | God's Revelation through Son |
| Matt 25:31-46 | Jesus describes the judgment of the nations. | Sheep and Goats Separation |
| 2 Cor 6:18 | And I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty. | Children of God |
| Prov 20:30 | Strokes for malteachers clear out evil; the beating of the inward parts purges out evil. | Discipline for Correction |
1 Corinthians 11 verses
1 Corinthians 11 32 Meaning
This verse explains that the discipline and correction administered by God are not arbitrary punishments but are for our benefit. They are intended to bring about our spiritual well-being and conformity to His likeness. This process of refinement ultimately leads to a share in His holiness, reflecting a Father's loving correction for His children.
1 Corinthians 11 32 Context
This verse is part of the Apostle Paul's extensive discourse in 1 Corinthians chapters 10 and 11, which addresses issues of Christian conduct and worship, particularly concerning food sacrificed to idols and the practices within church gatherings, including the Lord's Supper. Chapter 11 delves into the importance of order and reverence during worship, discussing head coverings for women and men's demeanor, and the proper observance of the Lord's Supper.
Chapter 11, verse 32, arises from the discussion on the Lord's Supper, specifically how partaking unworthily can lead to judgment. Paul references the divine disciplinary process that believers undergo. The historical and cultural context involved the Corinthian church, which was struggling with divisions, arrogance, and misuse of spiritual gifts. They needed to understand that true spiritual life involves submission to God's authority and His corrective actions.
The "judgment" mentioned is not eternal condemnation, but rather divine discipline within the community of faith. This discipline is presented as a corrective measure to prevent believers from straying from God's path and ultimately facing condemnation alongside the ungodly world. It underscores that the community of believers, even while under God's grace, remains accountable to Him.
1 Corinthians 11 32 Word Analysis
- but (δε - de): A conjunction indicating a contrast or transition, signifying a shift in thought from the preceding idea of judgment being incurred.
- when judged (κρινόμενοι - krinomenoi): The present passive participle of κρίνω (krino), meaning to judge, to discern, or to decide. Here, it signifies "being judged" or "when we are judged," referring to the process of divine evaluation or discipline that believers undergo.
- we are disciplined (παιδευόμεθα - paideuometha): The present passive indicative of παιδεύω (paideuo), which means to educate, instruct, or chastise. In this context, it clearly refers to receiving correction or discipline, not necessarily punishment for guilt, but training and instruction through chastening. This aligns with God's fatherly discipline.
- by the Lord (ὑπὸ τοῦ Κυρίου - hupo tou Kuriou): Indicating the agent or source of the discipline. "Kyrios" (Lord) refers to Jesus Christ or God the Father, highlighting that the discipline originates from divine authority and love.
- so that (ἵνα - hina): A conjunction of purpose, introducing the reason or outcome of this disciplinary action.
- we may not be condemned (οὐ κατακριθῶμεν - ou katakrithōmen): The first aorist subjunctive passive of κατακρίνω (katakrino), meaning to condemn or pass sentence upon. The subjunctive mood is used because it expresses a potential outcome or purpose. The negative "ou" negates the condemnation. This is crucial: the discipline is to prevent final condemnation with the unbelieving world.
- with the world (σὺν τῷ κόσμῳ - sun tō kosmō): "Kosmos" (world) refers to the ungodly, unredeemed system and society, estranged from God. The phrase implies that the discipline aims to separate believers from this state, preventing them from sharing the ultimate judgment meted out to the unsaved.
Words/Phrases Group Analysis:
- "When judged, we are disciplined by the Lord": This phrase clarifies the nature of divine judgment experienced by believers. It is not the final judgment leading to damnation, but a process of "paideuo"—training or correction—administered by the Lord Himself. This points to a continuous, active role of God in the spiritual development of His people. The discipline is a testament to their belonging to Him, not His enemies.
- "so that we may not be condemned with the world": This purpose clause is central. The chastening experienced by believers is preventative and redemptive. It guards them from the ultimate condemnation that awaits the unregenerate world, aligning them with God's standard and preserving them in His kingdom. The contrast is between a temporary, corrective discipline for believers and eternal condemnation for the world.
1 Corinthians 11 32 Bonus Section
The concept of divine discipline (paideia) as presented here resonates with the Old Testament understanding of God’s chastening of His people, as seen in passages like Deuteronomy 8:5 and Psalm 94:12. The writer to the Hebrews extensively discusses this topic (Hebrews 12:5-11), framing it as evidence of sonship. This verse also highlights a crucial distinction in God’s judgment: believers face disciplinary judgment, while unbelievers face condemnatory judgment. The Corinthians were potentially confusing these, perhaps feeling persecuted without discerning the purpose of their struggles. Paul redirects their understanding, teaching them that God's intervention in their lives is ultimately for their purification and preservation. This reflects God's unwavering commitment to complete the good work He began in them (Philippians 1:6).
1 Corinthians 11 32 Commentary
The judgment mentioned in this verse is not the Great White Throne judgment where the unsaved are condemned. Instead, it refers to the process of divine discernment and chastening that believers face within their walk with Christ. This discipline is a mark of God’s love and ownership. When believers participate in the Lord’s Supper or engage in other aspects of Christian life in an unworthy manner, God intervenes not to destroy them, but to correct them. This correction is intended to bring them back into alignment with His will, fostering spiritual growth and maturity. The ultimate goal of this divine training is to ensure that believers do not face the same ultimate condemnation as the unsaved world. It emphasizes the seriousness of partaking in sacred ordinances and the Father’s commitment to purify His children.
- Practical implication: Recognize trials or adversities as potential discipline that guides you towards holiness rather than punitive wrath.
- Response to hardship: When facing difficult times, examine your walk with God. Repent and seek His correction rather than despairing.
- Nature of God: Understand God's discipline as an expression of His persistent love and commitment to bring you to completion, not rejection.