1 Corinthians 11:30 kjv
For this cause many are weak and sickly among you, and many sleep.
1 Corinthians 11:30 nkjv
For this reason many are weak and sick among you, and many sleep.
1 Corinthians 11:30 niv
That is why many among you are weak and sick, and a number of you have fallen asleep.
1 Corinthians 11:30 esv
That is why many of you are weak and ill, and some have died.
1 Corinthians 11:30 nlt
That is why many of you are weak and sick and some have even died.
1 Corinthians 11 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Cor 11:27 | Whoever eats the bread or drinks the cup of the Lord in an unworthy manner... | Lord's Supper, Unworthy Reception |
| 1 Cor 11:28 | A person ought to examine themselves before eating the bread and drinking the cup. | Self-examination, Preparation |
| 1 Cor 11:29 | For anyone who eats and drinks without recognizing the body of the Lord... | Discerning the Body, Reverence |
| 1 Cor 10:16 | Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ?... | Communion, Fellowship with Christ |
| 1 Cor 10:17 | Because there is one loaf, we, who are many, form one body; for we all share the one loaf. | Unity in Christ, Body of Christ |
| Acts 5:1-11 | Ananias and Sapphira died for lying about their possessions given to the church. | Divine Judgment for Deception, Church |
| Acts 20:28-31 | Paul warns elders about wolves entering the flock and pulling disciples away. | Church Discipline, Spiritual Dangers |
| Romans 14:13 | Therefore let us stop passing judgment on one another. | Judging Others, Internal Unity |
| Galatians 6:7-8 | You reap what you sow. | Consequences of Actions, Spiritual Law |
| Ephesians 5:25-27 | Christ loved the church and gave himself up for her... to present her to himself as a radiant church... | Christ's Love for the Church, Purity |
| Philippians 3:18-19 | Their destiny is destruction, whose God is their stomach... | Destructive Pleasures, False Worship |
| Colossians 1:18 | And he is the head of the body, the church... | Christ as Head, Body of the Church |
| Hebrews 10:26-29 | If we deliberately go on sinning after receiving the knowledge of the truth... | Sinning Willfully, Despising Christ |
| Hebrews 12:5-11 | The Lord disciplines those he loves. | Divine Discipline, Fatherly Love |
| James 1:4 | Let perseverance finish its work so that you may be mature and complete... | Perseverance, Spiritual Maturity |
| James 5:16 | Confess your sins to each other and pray for each other so that you may be healed. | Confession, Healing through Prayer |
| Rev 3:19 | Those whom I love I rebuke and discipline. Be eager, therefore, and repent. | Repentance, Divine Correction |
| 1 John 5:16 | If you see any brother or sister sinning a sin that does not lead to death... | Sin Leading to Death, Intercessory Prayer |
| Jer 3:15 | "I will give you shepherds after my own heart, who will feed you with knowledge and understanding." | Faithful Shepherds, Spiritual Nourishment |
| Ps 50:16-17 | But to the wicked God says: "What right have you to recite my statutes or take my covenant on your lips?" | Disobedience, Covenant Breaking |
| Prov 16:18 | Pride goes before destruction, and an arrogant spirit before a fall. | Pride, Arrogance, Consequences |
| Rom 8:17 | Now if we are children, then we are heirs. | Inheritance as Children of God |
1 Corinthians 11 verses
1 Corinthians 11 30 Meaning
This verse addresses the consequence of unworthy participation in the Lord's Supper. It states that those who eat and drink without properly discerning the body of the Lord face judgment, leading to physical weakness and illness, and even death. It highlights the seriousness of this ordinance.
1 Corinthians 11 30 Context
In 1 Corinthians chapter 11, Paul addresses various issues within the Corinthian church, including the practice of head coverings during worship and the disorder surrounding the Lord's Supper. The preceding verses (vv. 17-29) detail how the Corinthians were partaking in the Lord's Supper in a manner that was not communal or reflective of Christ's sacrifice. They were dividing into factions, engaging in gluttony, and ignoring the needs of the poorer members, thus failing to "discern the body" of Christ—both symbolically in the bread and wine, and corporately in the unity of believers. Verse 30 provides the immediate consequence and explanation for this unholy practice. The historical context of the Corinthian church involved significant social and cultural divisions, as well as various spiritual gifts being exercised with disorder. Paul’s aim is to restore order and proper reverence to their worship.
1 Corinthians 11 30 Word analysis
- epelýomenous (ἐπιλύω): The basic meaning here is "to loosen," "to unbind," or "to dissolve." In this context, it refers to a loosening or infirmity of the body.
- asthenis (ἀσθενής): Weak, infirm, feeble, sickly. Refers to a physical state of ill health or weakness.
- en (ἐν): In. A preposition indicating a state or condition.
- hylakóthérés (ὑλακωτήρης): This is a difficult word, not found elsewhere in the New Testament, and its exact meaning is debated among scholars.
- Some interpret it as a noun meaning "weakness" or "illness."
- Others see it as an adjective related to the body being weakened or being judged in its physical frame.
- A common view connects it to "sleep" (Greek: "hypnos"), suggesting a judgment that brings on slumber or incapacitation, possibly even leading to death, described metaphorically as sleeping.
- krymén (κρίσιν): Judgment. This refers to divine judgment or correction.
- hypèrochantàs (ὑπεροχοντας): Surpassing, excelling, being superior. This adjective here likely describes the severity or specific nature of the judgment experienced by those who eat and drink unworthily.
- pollys (πολλὰ): Many, much. Indicates the frequency or plurality of instances.
- édeon (ἔδειον): Past tense of "edein" (to eat). "Were eating."
- eploógen (ἔπινον): Past tense of "pino" (to drink). "Were drinking."
Words group by words group analysis:
- "epi theomēthous de": "Because of this" or "on account of this." This phrase directly links the judgment to the preceding actions of eating and drinking unworthily.
- "oudenos oudōriopoiós de estìn": "Many were weak and sickly among you, and many fell asleep." This phrase describes the consequences of the unworthily eating and drinking, which included infirmity and death, understood as divine discipline.
1 Corinthians 11 30 Bonus Section
The "weakness" and "falling asleep" described here are widely understood as instances of God's disciplinary action within the church. This isn't about condemnation for eternal punishment, but corrective discipline meant to preserve the individual believer and the purity of the church body. This concept of God using physical ailments or early death as a disciplinary tool is also seen in Old Testament narratives, such as Ananias and Sapphira (Acts 5). The severity of the consequence highlights the deep spiritual meaning Paul attaches to the Lord's Supper and the importance of the church's unity.
1 Corinthians 11 30 Commentary
The verse explains that the sickness, weakness, and deaths occurring within the Corinthian church were not random misfortunes but divine judgments (or corrections) administered by God. This judgment was a consequence of believers partaking in the Lord's Supper without reverent self-examination or proper recognition of Christ's body and blood, and the unity it represents. Paul emphasizes that this discipline is fatherly; God chastens those whom He loves, not to destroy them, but to correct their behavior and restore them to spiritual health and proper communion. This underlines the sanctity of the Eucharist and the severe implications of its misuse.