1 Corinthians 11:12 kjv
For as the woman is of the man, even so is the man also by the woman; but all things of God.
1 Corinthians 11:12 nkjv
For as woman came from man, even so man also comes through woman; but all things are from God.
1 Corinthians 11:12 niv
For as woman came from man, so also man is born of woman. But everything comes from God.
1 Corinthians 11:12 esv
for as woman was made from man, so man is now born of woman. And all things are from God.
1 Corinthians 11:12 nlt
For although the first woman came from man, every other man was born from a woman, and everything comes from God.
1 Corinthians 11 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 2:21-22 | God made a woman from man’s rib. | Origin of Woman |
| Gen 1:27-28 | God created man and woman in His image, male and female. | Equality in Creation |
| Gen 3:15 | Prophecy of offspring of the woman crushing the serpent’s head. | Seed of Woman |
| Deut 32:39 | God brings to life and causes to die; nothing happens without Him. | God’s Sovereignty |
| Ps 139:13-16 | God knit individuals in the womb. | Divine Involvement in Birth |
| Isa 43:1, 7 | God formed man for His glory. | God’s Purpose in Creation |
| Jer 1:5 | God knew individuals before they were formed in the womb. | Foreknowledge in Formation |
| Luke 1:35 | The Holy Spirit will come upon Mary; power of the Highest. | Supernatural Birth |
| Luke 2:36-37 | Anna, daughter of Phanuel, of the tribe of Asher. | Prominent Women in Scripture |
| Acts 16:14 | Lydia, a seller of purple, worshipped God. | Influential Women |
| Rom 1:20 | God’s invisible attributes are clearly seen from creation. | Creation reveals God |
| Rom 11:36 | For from Him and through Him and to Him are all things. | God as Source and End |
| 1 Cor 8:6 | But for us there is one God, the Father, from whom are all things. | God the Source |
| 1 Cor 11:3 | Headship: Christ is head of man, man is head of woman. | Headship Hierarchy |
| 1 Cor 11:10 | A woman should have authority over her head because of the angels. | Sign of Authority |
| Col 1:16 | For by him all things were created, in heaven and on earth. | Christ as Creator |
| Col 1:17 | And he is before all things, and in him all things hold together. | Christ as Sustainer |
| Eph 5:22-24 | Wives, submit to your own husbands, as to the Lord. | Marital Submission |
| Eph 5:25 | Husbands, love your wives, as Christ loved the church. | Marital Love |
| 1 Tim 2:13-14 | Adam was formed first, then Eve; Adam was not deceived. | Order of Creation & Deception |
| Heb 2:14 | Jesus shared in flesh and blood to destroy the devil’s power. | Christ’s Incarnation |
| Heb 12:9 | Fathers of our flesh disciplined us for our good pleasure. | Human Fathers |
| 1 John 4:7 | Love one another, for love is from God. | God as Source of Love |
| Rev 4:11 | You created all things, and by your will they existed. | God the Creator of All |
1 Corinthians 11 verses
1 Corinthians 11 12 Meaning
This verse addresses the reciprocal nature of creation, emphasizing that just as a woman originates from man, so does every man through a woman. It underscores the divinely ordained order and mutual dependence within humanity and, by extension, within the created order.
1 Corinthians 11 12 Context
In 1 Corinthians chapter 11, Paul addresses issues of worship within the Corinthian church. He discusses the appropriateness of men and women praying and prophesying with their heads covered or uncovered, connecting this to established social norms and theological principles regarding headship and creation order. Verse 12 follows the explanation of the creation order (woman from man) and serves to balance this by emphasizing the interdependence and the fact that all subsequent life, both male and female, comes through women. This verse is set against a backdrop of potential misunderstandings about headship and equality in Christ.
1 Corinthians 11 12 Word Analysis
- ἀνὴρ (anēr): Man, husband. Refers to males.
- γὰρ (gar): For, because. A conjunction introducing an explanation.
- οὐκ (ouk): Not. Negation particle.
- ἔστιν (estin): is, exists. Verb, third person singular present indicative active of εἰμί (eimi).
- ἐξ (ex): from, out of. Preposition indicating origin or source.
- ἀνδρὸς (andros): man, husband (genitive singular of anēr). The possessive or origin form.
- διὰ (dia): through, by means of. Preposition indicating the agent or means.
- γυναικὸς (gynaikos): woman, wife (genitive singular of gynē). The source or means.
- δὲ (de): but, and. A particle indicating contrast or connection.
- πάντα (panta): all things. Neuter plural accusative of πᾶς (pas).
- ἀπὸ (apo): from, away from. Preposition indicating separation or source.
- θεοῦ (theou): God (genitive singular of theos). Denotes the ultimate source.
Word Group Analysis
- "οὐκ ἔστιν ἐξ ἀνδρός" (ouk estin ex andros): "is not of man" or "does not exist from man." This emphasizes that the exception Paul is about to present.
- "διὰ γυναικὸς πάντα" (dia gynaikos panta): "all things through a woman." This highlights women's indispensable role in the continuation of humanity, the propagation of life.
- "ἀλλὰ πάντα ἀπὸ τοῦ θεοῦ" (alla panta apo tou theou): "but all things from God." This anchors the entire discussion back to God as the ultimate source of creation and life, both male and female, through human means. It links the biological process back to divine sovereignty.
1 Corinthians 11 12 Bonus Section
This verse’s emphasis on mutual origin and dependence is significant in understanding the broader Pauline teaching on male and female roles. It counters any interpretation that might exalt one sex over the other by rooting both in God's creative power and design. The "angels" mentioned in verse 10 are sometimes linked to this concept, as the proper order in worship reflects the divine order visible in creation itself. The orderly continuation of life, with women being the means, aligns with a theology that values each part of God’s creation and their ordained functions within His purposes.
1 Corinthians 11 12 Commentary
Paul reconciles the man's initial creation with the subsequent means of procreation. While Adam was created directly by God, every man since then comes into existence through a woman. This is not to diminish man but to illustrate the interconnectedness of creation and God’s plan. God is the ultimate source of all life. Man’s existence originates from God, but its continuation is also intricately linked through the female biological role. This points to a mutual dependence designed by God, emphasizing the dignity and essential role of women in the continuation of humanity, a theme interwoven with the discussion of headship in worship.