1 Corinthians 11:11 kjv
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
1 Corinthians 11:11 nkjv
Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.
1 Corinthians 11:11 niv
Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.
1 Corinthians 11:11 esv
Nevertheless, in the Lord woman is not independent of man nor man of woman;
1 Corinthians 11:11 nlt
But among the Lord's people, women are not independent of men, and men are not independent of women.
1 Corinthians 11 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Cor 11:11 | But in the Lord, woman is not independent of man, nor man of woman. | Unity and Mutual Dependence |
| Gal 3:28 | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | Spiritual Equality |
| Gen 1:27 | So God created mankind in his own image, in the image of God he created them; male and female he created them. | Creation in God's Image |
| Gen 2:18 | The LORD God said, "It is not good for the man to be alone; I will make a helper suitable for him." | God's Design of Woman as Helper |
| Gen 2:20b-23 | ...but for Adam no suitable helper was found. ...Then the LORD God made a deep sleep come over the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. | Woman Made from Man |
| Prov 18:22 | He who finds a wife finds a good thing and obtains favor from the LORD. | Value of a Wife |
| Eph 5:22-23 | Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Husband as Head, Wife's Submission |
| Eph 5:25 | Husbands, love your wives, as Christ loved the church and gave himself up for her. | Husband's Love for Wife |
| Col 3:11 | Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all and in all! | Christ as the Unifier |
| Phil 2:3-4 | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. | Humility and Others-Interest |
| 1 Thess 4:1 | Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to live and to please God, just as you are doing—that you do so more and more. | Living to Please God |
| 1 Tim 2:13-14 | For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. | Order of Creation |
| Matt 19:4-6 | He answered, "Have you not read that he who created them from the beginning made them male and female, and said, 'Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? So they are no longer two but one flesh. What therefore God has joined together, let not man separate." | Unity in Marriage |
| Acts 17:24-25 | The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man. Neither is he served by human hands, as though he needed anything, since he himself gives to all gave life and breath and everything. | God as Creator, Self-Sufficient |
| 1 John 4:11 | Beloved, if God so loved us, we also ought to love one another. | Mutual Love |
| Rom 12:10 | Love one another with brotherly affection. Outdo one another in showing honor. | Mutual Honor |
| Eph 4:3 | Eagerly preserve the unity of the Spirit in the bond of peace. | Unity of the Spirit |
| Phil 2:1-2 | If there is therefore any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and mercy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. | Oneness in Mind and Love |
1 Corinthians 11 verses
1 Corinthians 11 11 Meaning
In the Lord, neither is woman independent of man, nor is man independent of woman.
1 Corinthians 11 11 Context
This verse is part of Paul's extensive discussion in 1 Corinthians 11 regarding public worship, particularly concerning the behavior and adornment of men and women. The immediate preceding verses (vv. 3-10) address head coverings for women and the symbolic representation of authority and identity during worship. This chapter reflects a culturally specific discussion about societal roles and spiritual symbolism within the Corinthian church, a context where pagan practices and prevailing customs influenced social norms. Paul is seeking to provide guidance that is both honoring to God and respectful of the societal context, while affirming the spiritual equality and interdependence of men and women in Christ.
1 Corinthians 11 11 Word Analysis
- "de" (but/however): A conjunctive particle introducing a contrasting or limiting statement.
- "en" (in): A preposition indicating presence within or relationship to.
- "Kyrio" (Lord): Refers to Jesus Christ, the ultimate authority and reference point for believers.
- "ouk esti" (is not): "ouk" is a strong negation; "esti" is the third-person singular present indicative of "eimi" (to be).
- "kēphelaion" (head/source/beginning): Used metaphorically here, referring to the origin or primary position, not superiority. The concept of "kephale" is complex and can signify authority, source, or simply being the primary element.
- "ōith" (woman): Refers to the female gender.
- "chōris" (apart from/independent of): Indicates separation or a lack of reliance on something else.
- "andros" (man): Refers to the male gender.
- "oude" (nor/neither): A conjunctive particle introducing a further negative statement.
Words Group Analysis
- "en Kyrio" (in the Lord): This crucial phrase establishes the framework for the relationship between man and woman. It signifies that their interdependence and order are viewed and understood within the new reality of life in Christ, transcending earthly distinctions.
- "ouk esti gyna" kēphelaion andros chōris, oude anēr gynaikeias kēphaleia chōris" (woman is not head of man apart from, nor man of woman): This is the core statement of mutual dependence. It clarifies that neither gender holds an independent or isolated position relative to the other, especially in the context of their shared existence in the Lord. It doesn't deny distinct roles but emphasizes co-reliance and reciprocal relationships within the divine order. The repetition of "chōris" underscores the impossibility of absolute independence for either gender in God's design.
1 Corinthians 11 11 Bonus Section
The Greek word "kēphale" (head) used here is multi-layered. While it can imply headship or leadership, its broader meaning can also be "source" or "beginning." In Genesis, man is formed first, and then woman from man, suggesting a "source" aspect (Gen 2:22). However, the "neither is man independent of woman" clause recalibrates this, emphasizing that woman also plays a vital role in man's existence, and both are equally created in God's image (Gen 1:27). The statement thus seeks to balance order and dependence with mutual value, particularly within the context of the Christian community where spiritual equality in Christ (Gal 3:28) should inform their interactions. The instruction is not to negate differences but to affirm a relational, non-isolating unity that reflects God's design.
1 Corinthians 11 11 Commentary
In Christ, the supposed natural hierarchy or independence often attributed to one gender over the other is redefined. Paul emphasizes a profound mutual dependence and inherent unity between men and women. This interdependence is not about sameness or role reversal, but about recognizing that each gender is essential to the other and both are necessary for the full expression of God’s creation and purposes, particularly within the community of faith. The original context may have been addressing claims of extreme independence or dominance by one sex within the church's worship, which Paul corrects by pointing to the fundamental interrelationship established by God, first in creation and consummated in Christ. This interdependence calls for humility, mutual respect, and a recognition of shared purpose, moving beyond the limitations of worldly distinctions.