1 Corinthians 10 13

1 Corinthians 10:13 kjv

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:13 nkjv

No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.

1 Corinthians 10:13 niv

No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

1 Corinthians 10:13 esv

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

1 Corinthians 10:13 nlt

The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.

1 Corinthians 10 verses

1 Corinthians 10 13 Meaning

God is faithful. He will not allow you to be tempted beyond what you can bear. When tempted, He provides a way out so you can endure it. This verse offers assurance and hope, highlighting God's sovereignty over trials and His provision for believers.

1 Corinthians 10 13 Context

This verse is found in 1 Corinthians chapter 10, where Paul is addressing the Corinthian church about issues of sin, idolatry, and spiritual discipline. The Corinthians had a tendency to spiritual pride and to follow their own inclinations, even if it led to compromising situations regarding their faith. Paul reminds them of Israel's history in the wilderness, a generation that faced God's judgment due to disobedience and succumbing to temptation. He uses these examples to warn the Corinthian believers not to repeat the same mistakes, especially in relation to practices like attending pagan feasts. Within this broader discussion about not causing spiritual harm to oneself or others, Paul offers this powerful assurance regarding God's provision in times of temptation.

1 Corinthians 10 13 Word Analysis

• And (καὶ - kai): A conjunction connecting thoughts. Here, it links the assurance of God's faithfulness with the description of temptation.
• God (Θεός - Theos): The supreme being, the Creator and Sustainer of all. This is a foundational declaration of God's nature.
• is (ἐστιν - estin): Third person singular, present indicative of εἰμί (eimi), meaning "to be." It asserts the existence and enduring nature of God's faithfulness.
• faithful (πιστός - pistos): Trustworthy, reliable, steadfast, dependable. It speaks to God's inherent character and His commitment to His promises and His people. This aligns with other scriptures emphasizing God's unchanging nature.
• who (ὅς - hos): A relative pronoun introducing a dependent clause that describes God.
• will not (οὐ μὴ - ou mē): A strong double negative used to express a certain or absolute prohibition. It signifies God's definite refusal to allow something.
• suffer (ἐπιτρέπω - epitrepō): To permit, allow, grant, endure, or consent to. It indicates God's active choice not to let something happen.
• you (ὑμᾶς - hymas): The plural "you," referring to the collective church at Corinth.
• to be tempted (πειρασθῆναι - peirasthēnai): The infinitive passive of πειράζω (peirazō), meaning "to try," "to test," "to tempt." While peirazō can mean "to tempt" to sin, in this context, with God being faithful, it leans towards "tested" or "allowed to be tested," rather than God actively tempting them to sin (which scripture states He does not do: James 1:13).
• beyond (ὑπὲρ - hyper): Above, beyond, over, for the sake of. It indicates exceeding a limit or capacity.
• what (ὁ - ho): "The thing which" or "what."
• you (δύνασθε - dunasthe): Second person plural, present indicative of δύναμαι (dynamai), meaning "to be able," "to have power," "to be capable." It refers to their ability or capacity to withstand.
• are able (δύνασθε - dunasthe): Refers to their capacity or strength to endure.
• to bear (ὑπὲρ ὧν - huper hon - This is a slight variation from the exact Greek but the meaning is clear - beyond what you are able).
• But (ἀλλά - alla): A conjunction expressing contrast.
• with (σύν - syn): Together with.
• the (εἰς - eis): Into, towards.
• temptation (πειρασμός - peirasmos): The noun form of peirazō. It refers to a trial, test, or solicitation to do wrong.
• also (καί - kai): Also, even.
• a way (τὴν ἐκπόρευσιν - tēn ekporeusin): Literally, "the going out" or "the departure." Figuratively, it means an escape, a way of egress, a means of deliverance or exit from the trial.
• He makes (ποιέω - poieō): To make, do, create. Indicates God's active provision.
• which (ἵνα - hina): A conjunction introducing a clause of purpose or result, meaning "so that" or "in order that."
• you (δύνησθε - dunēsthe): Second person plural, present subjunctive of dynamai. Used here to express capability or possibility within the purpose.
• may be (ὑπομεῖναι - hypomeinai): The infinitive aorist active of ὑπομένω (hypomenō), meaning "to remain under," "to endure," "to bear patiently." It signifies the capacity to stand firm and persevere through the trial.
• to endure (ὑπομεῖναι - hypomeinai): The ability to steadfastly persevere and overcome the trial.

Group of words analysis:

• God is faithful: This is a foundational theological statement, directly echoed in 1 Cor 1:9 and 2 Cor 1:18. It emphasizes God's inherent character and His covenantal commitment.
• will not suffer you to be tempted beyond what you are able to bear: This highlights divine sovereignty and grace. God controls the severity and duration of trials, ensuring they are manageable with His help. It's not that trials won't come, but they won't be unmanageable when encountered by His provision.
• He makes a way of escape: This is a powerful promise of provision. The "way out" (ekporeusin) is not always immediate or obvious, but God ensures it exists. It could be through deliverance, strengthened resolve, wisdom, or changed circumstances. The focus is on enabling endurance.

1 Corinthians 10 13 Bonus Section

The concept of God "making a way of escape" (tēn ekporeusin) is powerful. It suggests that escape isn't always about removal from the situation, but rather about being equipped to go through it without succumbing. This can be seen in the examples of Daniel and his friends who faced intense pressure (Dan 1:8, 3:16-25, 6:16-23). They were given favor and supernatural protection, demonstrating God's provision for escape, not by avoiding the lion's den or the fiery furnace, but by being upheld within them. The term itself carries a sense of release and successful egress, promising not just to keep us from falling, but to bring us through to the other side. This aligns with the understanding that God's strength is perfected in our weakness (2 Cor 12:9-10).

1 Corinthians 10 13 Commentary

This verse assures believers that God is trustworthy and will not allow trials to overwhelm them. He sovereignly manages temptations, ensuring they remain within our capacity to endure. Crucially, when faced with such tests, God provides a means of escape, enabling us to persevere and remain faithful. This "way out" can manifest in various forms: a change in circumstances, increased strength of faith, divine wisdom to navigate the situation, or the encouragement of fellow believers. The ultimate goal is not merely survival, but victorious endurance through God's power and faithfulness, reflecting Christ's own victory over temptation. This verse serves as a profound comfort and an encouragement to trust God completely in the midst of suffering and temptation.