1 Corinthians 10 10

1 Corinthians 10:10 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

1 Corinthians 10:10 kjv

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

1 Corinthians 10:10 nkjv

nor complain, as some of them also complained, and were destroyed by the destroyer.

1 Corinthians 10:10 niv

And do not grumble, as some of them did?and were killed by the destroying angel.

1 Corinthians 10:10 esv

nor grumble, as some of them did and were destroyed by the Destroyer.

1 Corinthians 10:10 nlt

And don't grumble as some of them did, and then were destroyed by the angel of death.

1 Corinthians 10 10 Cross References

VerseTextReference
Num 14:2All the people of Israel grumbled against Moses and Aaron...Israel complained about return to Egypt.
Num 14:27-29"...how long shall I bear with this evil congregation who grumble...? Their dead bodies shall fall in this wilderness."God judged them to die in the wilderness.
Num 16:41But on the next day all the congregation of the people of Israel grumbled against Moses and Aaron...Grumbling after Korah's rebellion.
Num 16:46-49A plague broke out... 14,700 who died in the plague.Plague as a direct consequence of grumbling.
Num 21:5-6And the people spoke against God and against Moses... Lord sent fiery serpents among the people...Grumbling leading to fiery serpents.
Exod 16:2The whole congregation of the people of Israel grumbled against Moses and Aaron in the wilderness...Early instance of grumbling about food.
Exod 17:3But the people thirsted there for water, and the people grumbled against Moses and said...Grumbling about water.
Psa 106:24-26They despised the pleasant land, having no faith in his word. They grumbled in their tents and did not obey...Psalm recalling Israel's unbelief and grumbling.
Jude 1:5...that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.God destroyed unbelievers after salvation.
Heb 3:17And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?God's long-term wrath against the disobedient.
Heb 3:18-19And to whom did he swear that they would not enter his rest... So we see that they were unable to enter because of unbelief.Unbelief and disobedience barred entry.
Heb 4:11Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.Warning to NT believers against similar failure.
1 Cor 10:1-5For I do not want you to be unaware, brothers, that our fathers... God was not pleased with most of them...Paul introducing the OT examples as warnings.
1 Cor 10:6These things took place as examples for us, that we might not desire evil as they did.Purpose of the OT examples: our warning.
Exod 12:23For the Lord will pass through to strike the Egyptians... will not allow the destroyer to enter your houses...The Destroyer during the Passover.
Heb 11:28By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.Refers to the Destroyer in the Exodus account.
2 Sam 24:16And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented...God's angel as an agent of destruction.
Isa 37:36And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians.An angel as an instrument of divine judgment.
Rev 9:11They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek, Apollyon (Destroyer).Another manifestation/name for a destroying agent.
Col 3:8But now you must put them all away: anger, wrath, malice, slander, obscene talk from your mouth.Broader call to abandon negative speech.
Jas 5:9Do not grumble against one another, brothers, so that you may not be judged...Warning against grumbling among believers.

1 Corinthians 10 verses

1 Corinthians 10 10 meaning

1 Corinthians 10:10 warns against grumbling and complaining, citing the Israelites' disobedience in the wilderness. It asserts that some of them perished as a consequence of their discontent, executed by "the destroyer." This serves as a severe admonition for believers not to follow their example, emphasizing that such behavior can lead to divine judgment.

1 Corinthians 10 10 Context

First Corinthians 10:10 is part of Paul's extended warning to the Corinthian church against spiritual complacency and falling into idolatry and immorality. Having discussed Christian liberty, especially regarding eating food sacrificed to idols (1 Cor 8-9), Paul begins chapter 10 by drawing stark parallels between the experiences of the Israelites in the wilderness and the situation of the Corinthian believers. He highlights that despite enjoying spiritual privileges (crossing the Red Sea, eating manna, drinking from the rock), the Israelites failed due to their sin, becoming a "paradeigma" (example) for later generations. Each previous verse (1 Cor 10:6-9) details a specific sin (craving evil things, idolatry, sexual immorality, testing Christ) and its divine judgment. Verse 10 adds "grumbling" to this list, showing it too leads to severe consequences. The historical context refers directly to multiple events recorded in the book of Numbers where the Israelites' complaining led to widespread death. Paul's message is that these Old Testament events are not mere historical accounts but vital cautionary tales, relevant to New Testament believers who face their own temptations and require spiritual discipline.

1 Corinthians 10 10 Word analysis

  • Nor (μηδέ, mēde): Connects this warning to the preceding negative commands in 1 Corinthians 10:7-9, signifying a continuing series of prohibitions against similar sins that plagued the Israelites.
  • grumble (γ ογγύζετε, gongyzete): This is a vivid, onomatopoeic Greek word directly mirroring the sound of complaining, muttering, or murmuring. It describes a deep-seated dissatisfaction and expressing discontent, often directed against God or His appointed leaders, rather than outright rebellion. It implies a lack of faith and trust in divine provision and authority.
  • as (καθάπερ, kathaper): Introduces a comparison, indicating that the Corinthians are being warned against acting in the same way the Israelites did.
  • some (τινὲς, tines): Refers to a specific segment of the grumbling Israelites, though in context it often refers to a significant number that experienced judgment, not just a few. Paul selectively recalls specific groups of transgressors from the wider population.
  • of them (αὐτῶν, autōn): Clearly indicates the Israelites in the wilderness, the "fathers" mentioned in 1 Corinthians 10:1.
  • did (διεγόγγυσαν, dieggoysan): An aorist indicative verb, indicating a past completed action, the historical grumbling of the Israelites.
  • and were destroyed (καὶ ἀπώλοντο, kai apōlonto): The consequence directly follows the grumbling. Apōlonto is a strong verb indicating being lost, perishing, ruined, or losing one's life. It emphasizes complete destruction, not merely discomfort.
  • by the destroyer (ὑπὸ τοῦ ὀλοθρευτοῦ, hypo tou olothreutou):
    • by (ὑπὸ, hypo): Indicates the agent or instrument through which the destruction occurred.
    • the destroyer (ὀλοθρευτοῦ, olothreutou): This significant term (the ho olothreutēs) directly translates "the destroyer." In the Greek Septuagint (LXX), it is specifically used in Exod 12:23 and Heb 11:28 to refer to the agent (often identified as an angel) God sent to kill the firstborn of Egypt during the Passover. This implies an authorized, divine agent of judgment, acting on God's behalf. It underscores that God, through this agent, meted out the judgment.

Words-group by words-group analysis:

  • Nor grumble, as some of them did: This phrase directly equates potential grumbling in Corinth with the specific sin of murmuring by the Israelites. It highlights a common human tendency to complain against God or His provision, revealing a lack of faith and patience. The historical precedent gives weight to the warning.
  • and were destroyed by the destroyer: This part unequivocally states the outcome of such grumbling – destruction – and names the specific divine instrument. It connects the action (grumbling) with its severe consequence (perishing) by a divinely appointed agent, thereby reinforcing the seriousness of the warning for the Corinthian believers. It clarifies that this destruction was not accidental but a targeted act of judgment.

1 Corinthians 10 10 Bonus section

The "destroyer" (olothreutes) mentioned in 1 Cor 10:10 carries significant weight. Its primary Old Testament reference, especially in the Septuagint (LXX) translation of Exod 12:23, ties it directly to the angel of the Lord who executed judgment on the firstborn of Egypt during the Passover. This emphasizes that the "destroyer" is not some chaotic, impersonal force, but an authorized agent of God's sovereign will and judgment. While some New Testament passages like Rev 9:11 refer to an "angel of the bottomless pit" named "Apollyon" (Destroyer), in the context of 1 Corinthians 10, the olothreutes functions purely as an instrument of divine wrath against the Israelites' disobedience and unbelief. This shows the continuity of God's character and justice across testaments: covenant people are held accountable, and sin incurs real consequences, orchestrated by God Himself.

1 Corinthians 10 10 Commentary

1 Corinthians 10:10 serves as a powerful concluding warning in Paul's series of didactic examples from Israel's wilderness experience. It singles out grumbling, a seemingly lesser sin compared to idolatry or immorality, yet one with equally dire consequences, including divine destruction. This is crucial because grumbling often stems from unbelief, a dissatisfaction with God's sovereignty and provision. Paul vividly connects the Corinthian's potential murmuring to the Israelites' destructive discontent. The "destroyer" highlights that judgment for such behavior is not incidental but a direct, divinely sanctioned act, just as during the Exodus Passover or later plagues in Numbers. For believers, this means a consistent attitude of thankfulness and trust, even in challenging circumstances, is paramount, guarding against the spiritual poison of discontent which undermines faith and invites divine displeasure.