1 Chronicles 9 44

1 Chronicles 9:44 kjv

And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

1 Chronicles 9:44 nkjv

And Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

1 Chronicles 9:44 niv

Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

1 Chronicles 9:44 esv

Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

1 Chronicles 9:44 nlt

Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

1 Chronicles 9 verses

1 Chronicles 9 44 Meaning

This verse continues the genealogy of the descendants of Jeiel, the "father" or founder of Gibeon, through his son Ahaz. It specifically records the male offspring: Ahaz begot Jehoaddah; Jehoaddah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza. This meticulous listing underscores the ongoing preservation and divine oversight of the lineages within Israel, serving as a testament to God's faithfulness in maintaining His people across generations, even through challenging times like the Babylonian exile. It forms part of the detailed record the Chronicler compiled to re-establish identity for the returned remnant.

1 Chronicles 9 44 Context

First Chronicles provides a re-telling of Israel's history from Adam through the period of the kingdom, ending with the decree of Cyrus allowing the return from Babylonian exile. Unlike Kings, which emphasizes the causes of the exile and prophetic warnings, Chronicles highlights the enduring covenant with David, the central role of the Temple and worship, and the significance of a unified Israel.

Chapter 9 marks a shift from broad genealogies to specific lists of those who re-inhabited Jerusalem after the return from exile, particularly focusing on priests, Levites, gatekeepers, and other Temple servants, demonstrating the re-establishment of organized worship. The chapter then transitions to the family of Saul (1 Chr 9:35-44), a nearly identical recounting from Chapter 8:29-38. This repetition serves to reinforce the lineage, providing a full and complete record of the royal and influential families, even those whose line did not lead to the Davidic dynasty. Placing Saul's family here right before the chronicler shifts to David's kingship in chapter 10 implicitly contrasts the two, setting the stage for the true lineage of the divinely chosen king, while still demonstrating God's meticulous care for all the tribes and families of Israel. For the post-exilic community, such precise genealogical records were vital for establishing identity, confirming tribal lands, and legitimizing claims to priestly and Levitical service.

1 Chronicles 9 44 Word analysis

• And Ahaz begot: This phrase, typical in biblical genealogies, highlights direct lineal descent. The Hebrew for "begot" is wayyoled (וַיּוֹלֶד), from the verb yalad, meaning "to bear, bring forth, beget." It emphasizes the direct, biological continuation of a family line, crucial for covenantal and tribal identity. The meticulously documented sequence reflects a divine pattern of continuity and order in human generations.
• Jehoaddah: (יְהוֹעַדָּה - Y'how'addah). This name is variant of "Jehoadah" or "Joaddah". Its meaning is debated, but likely derived from "YHWH has adorned" or "YHWH has testified" or "YHWH has added". The presence of the divine name element "Jeho-" (YHWH) in personal names was common in Israel and often signified a dedication or blessing from God.
• and Jehoaddah begot: Reinforces the direct paternal line, linking generations successively.
• Alemeth: (עָלֶמֶת - 'Alemet). This name means "covering," "concealment," or "eternity." It can also be associated with a strong or brave individual.
• Azmaveth: (עַזְמָוֶת - 'Azmavet). This name means "strong unto death" or "death is strong." This could signify resilience or reflect a historical context.
• and Zimri: (זִמְרִי - Zimriy). This name means "my music," "my praise," or "my song." It implies a joyful or worshipful connection.
• and Zimri begot Moza: Continues the chain of descent.
• Moza: (מוֹצָא - Motza') This name means "going forth," "source," "issue," or "exit." It implies beginning or a starting point, perhaps reflecting a significant individual or a family branching.
• Words-group Analysis: The Repetitive "begot": The repeated "begot" throughout this verse and other genealogies underscores the ordered succession and the divine preservation of lineages. It is not merely a dry list of names but a demonstration of God's hand in maintaining His covenant people across generations. This repetitive structure, while simple, reinforces the historical reliability and the unbroken thread of continuity, especially important for a post-exilic community seeking to reclaim its identity and heritage in the promised land.

1 Chronicles 9 44 Bonus section

The nearly identical nature of 1 Chronicles 9:35-44 with 1 Chronicles 8:29-38 is a notable feature in the Chronicler's work. This repetition serves not as redundancy but emphasis. It underscores the importance of this specific lineage within the Benjamite tribe and the careful, comprehensive record-keeping intent of the Chronicler. For the post-exilic audience, accurate genealogies were paramount for tribal land claims, establishing legal inheritance, and verifying eligibility for priestly and Levitical service. The preservation of all these families, even those that had a controversial past like Saul's, attested to the comprehensive nature of God's faithfulness to Israel as a whole.

1 Chronicles 9 44 Commentary

First Chronicles 9:44 is more than a simple list; it is a vital part of the Chronicler's theological and historical narrative. This verse, identical to 1 Chr 8:38, demonstrates the author's careful and sometimes repetitive detailing of Israel's genealogies. The purpose extends beyond mere record-keeping to re-establish the foundational identity of the returned exiles. By meticulously listing the family lines, even those not directly leading to the Messiah (like Saul's, to which this belongs), the Chronicler affirmed that despite exile and scattering, God had preserved a faithful remnant and their ancestral heritage. This reinforces the continuity of God's covenant with Israel and subtly prepares the reader for the emergence of the Davidic dynasty in subsequent chapters, showing how other important families also persisted. The individual names, though their specific lives are not detailed, collectively bear witness to a heritage meticulously maintained through divine providence.